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Matthew 13

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1 Ass-nni kan, Sidna Ɛisa yeffeɣ-ed seg wexxam, iṛuḥ ad iqqim rrif n lebḥeṛ,

2 d izumal n lɣaci i s-d-izzin, dɣa yuli ɣer teflukt, yeqqim. LLɣaci ibedd ɣef rrif n lebḥeṛ,

3 nețța yebda isselmad-iten s lemtul iqqaṛ-asen : Yiwen ufellaḥ yeffeɣ ad izreɛ.

4 Mi gzerreɛ, ɣlin-as kra n iɛeqqayen rrif n webrid, usan-d igṭaṭ ( ifṛax igenni ) ččan-ten.

5 Kra iɛeqqayen nniḍen ɣlin deg wakal yeččuṛen d izṛa, mɣin-d s lemɣawla axaṭer ulac aṭas n wakal.

6 Mi gebda wezɣal, yezlef imɣan nni dɣa qquṛen, axaṭer ur sɛin ara izuṛan lqayen.

7 Kra iɛeqqayen nniḍen ɣlin ger isennanen. Isennanen-nni gman dɣa ɣummen-ten.

8 Meɛna kra iɛeqqayen ɣlin deg wakal yelhan : fkan-d tigedrin, ta tefka-d meyya iɛeqqayen, ta sețțin, tayeḍ tlatin.

9 Win yesɛan imeẓẓuɣen isel-ed !

10 Inelmaden-is qeṛṛben ɣuṛ-es, nnan-as : Acimi i sen-theddṛeḍ s lemtul ?

11 Yerra-yasen : Kunwi yețțunefk-awen-d aț țissinem lbaḍna n tgelda igenwan, ma d wiyaḍ, ur sen-d-ițțunefk ara.

12 Axaṭer win yesɛan a s-d-nernu alamma yella di tawant, ma d win ur nesɛi ara, a s-nekkes ula d ayen yesɛa.

13 Daymi i sen-țmeslayeɣ s lemtul, axaṭer țmuqulen ur țwalin, țḥessisen ur sellen, ur fehhmen.

14 S wakka, yedṛa-d yid-sen wayen i d-ixebbeṛ fell-asen nnbi Iceɛya : Aț-țsellem s imeẓẓuɣen-nwen, ur tfehhmem ara, aț-țmuqulem s wallen-nwen, ur tețwalim ara,

15 Imi agdud-agi qquṛen wulawen-nsen, qeflen imeẓẓuɣen- sen, qqnen allen-nsen, iwakken ur țwalin, ur sellen ; sseɣṛen ulawen nsen, ugin ad fehmen, axaṭer lemmer tuben, uɣalen-d ɣer webrid, tili sseḥlaɣ ten.

16 Ma d kunwi amarezg-nwen ! Axaṭer allen-nwen țwalint, imeẓẓuɣen nwen sellen.

17 Aql-i nniɣ-awen tideț, aṭas si lenbiya akk-d imdanen iḥeqqiyen i gebɣan ad walin ayen tețwalim, ur t-walan, ad slen ayen tsellem, ur t-slin.

18 A wen-d-iniɣ lmeɛna n lemtel n win izerrɛen :

19 m'ara isel wemdan i wawal yeɛnan tageldit n igenwan, ur t-yefhim ara, ițemcabi ɣer yiri n webrid i ɣer tɣelli zzerriɛa ; d Cciṭan i d-ițasen ad iqleɛ ayen izerɛen deg ul-is.

20 Wayeḍ ițemcabi ɣer wakal-nni yeččuṛen d izṛa anda teɣli zzerriɛa. M'ara isel i wawal n Ṛebbi, iqebbel-it s lfeṛḥ,

21 meɛna ur t-yețțaǧǧa ara ad iger izuṛan deg-s, ur yețțaṭṭaf ara. MM'ara d-tass lmeḥna neɣ aqehheṛ ɣef ddemma n wawal n Ṛebbi, ad yeǧǧ imiren kan liman-is.

22 Wayeḍ daɣen ițemcabi ɣer zzerriɛa yeɣlin ger isennanen. M'ara isel i wawal n Ṛebbi, iɣeblan n ddunit d ṭṭmeɛ n rrbeḥ țɣummun awal-nni, dɣa ur d-ițțak ara lfakya.

23 Wayeḍ icuba daɣen ɣer zzerriɛa yeɣlin deg wakal yelhan, m'ara isel i wawal n Ṛebbi, ifehhem-it, daymi i d-ițțak lfakya ! YYal aɛeqqa ițțak-ed : wa tlatin, wa sețțin, wa meyya n tɛeqqayin.

24 Sidna Ɛisa yefka-yasen-d lemtel nniḍen : Tagelda n igenwan tcuba ɣer yiwen wergaz i gzerɛen irden deg iger-is.

25 Yiwen yiḍ mi ṭṭsen akk medden, yusa-d weɛdaw-is izreɛ aẓekkun ger yirden, imiren iṛuḥ.

26 Mi d-gman yirden-nni fkan-d tigedrin, aẓekkun-nni ula d nețța igma-d.

27 Iqeddacen n bab n iger-nni, usan-d ɣuṛ-es nnan-as : A Sidi, eɛni mačči d irden i tzerɛeḍ deg iger-ik ? Ansi i d-ikka ihi uẓekkun-agi ?

28 Yerra-yasen : D yiwen weɛdaw i gxedmen akka ! IIqeddacen-nni nnan-as : Ihi tebɣiḍ a nṛuḥ a neqleɛ aẓekkun-agi ?

29 Yerra-yasen : Xaṭi ! Axaṭer m'ara tekksem aẓekkun, tzemrem a d-teglum s yirden.

30 Anfet-asen ad gmun di sin alamma ț-țamegra. Ass-nni, a sen iniɣ i wid imeggren : qelɛet-ed uqbel aẓekkun, cuddet-eț ț-țadliwin iwakken a tent-nesseṛɣ ma d irden jemɛet țen-id ɣer ikuffan-iw.

31 Sidna Ɛisa yefka-yasen-d lemtel nniḍen : Tagelda n igenwan tcuba ɣer yiwen uɛeqqa n uxerḍel i d-iddem yiwen wergaz iwakken a t-izreɛ deg iger-is.

32 Aɛeqqa-yagi d nețța i d amecṭuḥ meṛṛa ger zzerriɛat yellan, lameɛna mi gețwazreɛ, igemmu yețțali alamma yekka-d sennig akk yemɣan n tebḥirt, yeggar-ed ifurkawen d imeqqranen, ula d ifṛax n igenni , bennun leɛcuc-nsen s ufella-s.

33 Sidna Ɛisa yenna-yasen-d lemtel nniḍen : Tagelda n igenwan tețțemcabi ɣer temtunt ( yiɣes n temtunt ) ara d-teddem tmeṭṭut a t-tsexleḍ i tlata lkilat n uwren, s wakka arukti-nni meṛṛa ad yali.

34 Sidna Ɛisa ițmeslay-ed i lɣaci anagar s lemtul.

35 Ițmeslay-asen-d akka iwakken ad yedṛu wayen i d-nnan lenbiya : A sen-mmeslayeɣ s lemtul, a sen-beccṛeɣ tiɣawsiwin yeffren seg wasmi i d-texleq ddunit. cc

36 Mi gekfa Sidna Ɛisa ameslay, lɣaci ṛuḥen, nețța ikcem ɣer wexxam. Inelmaden-is qeṛṛben ɣuṛ-es nnan-as : Ssefru-yaɣ-d lemtel n uẓekkun deg iger.

37 Yerra-yasen-d : Win izerrɛen irden d Mmi-s n bunadem ;

38 iger, d ddunit ; irden, d wid ițekkan di tgelda n igenwan ; ma d aẓekkun, d widak ițekkan d Cciṭan ;

39 aɛdaw i gzerrɛen aẓekkun, d Cciṭan ; tamegra , ț-țaggara nddunit ; ma d wid imeggren, d lmalayekkat.

40 Akken ara qellɛen aẓekkun ṭeggiṛen-t ɣer tmes, ara tedṛu di taggara n ddunit.

41 Mmi-s n bunadem a d-iceggeɛ lmalayekkat-is, ad ssufɣen si tgelda-s wid akk yesseɣlayen wiyaḍ di ddnub akk-d wid ixeddmen cceṛ,

42 dɣa a ten-ḍeggṛen ɣer tmes anda ara yilin imeṭṭawen d nndama tameqqrant ;

43 ma d wid iḍuɛen Ṛebbi ad feǧǧeǧen am yiṭij di tgelda n Baba Ṛebbi. Win yesɛan imeẓẓuɣen isel-ed !

44 Tagelda n igenwan tețțemcabi ɣer ugerruj yeffren deg yiwen n yiger. Yiwen wergaz yufa-t, yuɣal iffer-it. Si lfeṛḥ-nni i gefṛeḥ, iṛuḥ izzenz ayen akk yesɛa iwakken ad yaɣ iger-nni.

45 Tagelda n igenwan tețțemcabi daɣen ɣer yiwen umetjaṛ ițqelliben tiɛeqcin ifazen.

46 Mi gufa yiwet ifazen ɣef tiyaḍ, iṛuḥ izzenz ayen akk yesɛa, yuɣal-ed yuɣ-iț.

47 Tagelda n igenwan tețțemcabi daɣen ɣer ucebbak ițwadeggṛen ɣer lebḥeṛ, iwakken a d-iṭṭef iselman ( lḥut ) n mkul ṣṣenf.

48 M'ara yeččaṛ, iḥewwaten a t-id-jebden ɣer rrif n lebḥeṛ, dɣa ad qqimen iwakken ad fernen iselman, ad jemɛen wid yelhan, ad ḍeggṛen wid n diri.

49 Akka ara tedṛu di taggara n ddunit : lmalayekkat a d-asent a d ddment imcumen si ger iḥeqqiyen,

50 iwakken a ten-ḍeggṛent ɣer tmes anda llan imeṭṭawen d nndama tameqqrant.

51 Dɣa Sidna Ɛisa yenna-yasen : Tfehmem ayagi meṛṛa ? RRran-as : Anɛam a Sidi, nefhem !

52 Yerna-yasen : Ihi, yal amusnaw n ccariɛa ara ifehmen tagelda n igenwan, icuba ɣer bab n wexxam i d-ițekksen seg ugerruj-is tiɣawsiwin tijdidin, akk-d ț-țɣawsiwin tiqdimin.

53 Mi d-yenna lemtul-agi, Sidna Ɛisa iṛuḥ syenna.

54 Yerra ɣer taddart i deg ițțuṛebba. Isselmad di lǧameɛ nsen, lɣaci akk iḥedṛen wehmen, qqaṛen : Ansi i s-d-tekka tmusni-yagi akk d tezmert s wayes ixeddem lbeṛhanat agi ?

55 Mačči d nețța i d mmi-s n win ineǧṛen ijegwa ? Eɛni yemma-s mačči ț-țin iwumi qqaṛen Meryem ? AAtmaten-is mačči d Yeɛqub, Yusef, Semɛun akk-d Yuda ?

56 Yessetma-s daɣen, mačči gar aneɣ i llant ? Ansi i s-d-ikka ihi wannect-agi ?

57 Ɣef wayagi akk i sen-yella d sebba n tuccḍa, ugin ad amnen yis. DDɣa Sidna Ɛisa yenna-yasen : Nnbi yețwaḥqeṛ anagar di tmurt-is akk-d wexxam-is.

58 Sidna Ɛisa ur yexdim ara aṭas n lbeṛhanat dinna, axaṭer ugin ad amnen.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5096

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5096. 'Who were bound in the prison house' means which were among falsities. This is clear from the meaning of 'being bound in the prison-house' as being among falsities, dealt with in 4958, 5037, 5038, 5085. Those who are engrossed in falsities, more so those steeped in evils, are called 'the bound" and 'in prison', not because they are held in any physical bonds but because they are not in freedom; for people who are not in freedom are inwardly in bonds. Indeed once they subscribe to falsity they no longer have any freedom to choose or receive what is true; and those who subscribe heavily to it do not have any freedom even to see it, let alone acknowledge it and believe it, because they are quite convinced that what is false is true and what is true is false. That conviction is so powerful in them that it removes all freedom to think anything different, and is so strong that it holds their actual thought in bonds, in prison so to speak. This has been made clear to me from considerable experience among those in the next life who have become quite convinced of falsity by harbouring ideas that serve to prove to it. They are the kind of people who do not entertain any truths at all but turn or drive these away, doing so with a degree of ruthlessness which matches the intensity of their conviction. This is primarily so when such falsity is the product of evil, that is, when evil causes them to be convinced of it. These are the ones who are meant in the Lord's parable in Matthew,

Other seeds fell on the hard path, and the birds came and devoured them. Matthew 13:4.

'Seeds' means Divine truths, 'hard rock' conviction, and 'birds' false assumptions.

[2] People like these are not even aware that they are in bonds or in prison, for they are full of affection for their falsity, loving it because of the evil which produces it. This leads them to think that they are in freedom, since everything they have an affection for or love seems to make them feel free. But those who have not really subscribed to falsity, that is, who have not become convinced of it, entertain truths easily. They see them, choose them, and are full of affection for them, after which they look down on falsities so to speak, and then see how those convinced of falsity have come to be in bonds. Having such freedom they are able in their contemplation and thought to roam so to speak through the whole of heaven in search of countless truths. But nobody can have this freedom except one who is governed by good; for it is by virtue of good that he is in heaven and by virtue of good that truths are seen there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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