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創世記 14

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1 シナルの王アムラペル、エラサルの王アリオク、エラムの王ケダラオメルおよびゴイムの王テダルの世に、

2 これらの王はソドムの王ベラ、ゴモラの王ビルシャ、アデマの王シナブ、ゼボイムの王セメベル、およびベラすなわちゾアルの王と戦った。

3 これら五人の王はみな同盟してシデムの、すなわちに向かって行った。

4 すなわち彼らは十二年の間ケダラオメルに仕えたが、十三年目にそむいたので、

5 十四年目にケダラオメルは彼と連合した王たちと共にきて、アシタロテ・カルナイムでレパイムびとを、ハムでズジびとを、シャベ・キリアタイムでエミびとを撃ち、

6 セイル地でホリびとを撃って、荒野のほとりにあるエル・パランに及んだ。

7 彼らは引き返してエン・ミシパテすなわちカデシへ行って、アマレクびとの国をことごとく撃ち、またハザゾン・タマルに住むアモリびとをも撃った。

8 そこでソドムの王、ゴモラの王、アデマの王、ゼボイムの王およびベラすなわちゾアルの王は出てシデムので彼らに向かい、戦いの陣をしいた。

9 すなわちエラムの王ケダラオメル、ゴイムの王テダル、シナルの王アムラペル、エラサルの王アリオクの人の王に対する五人の王であった。

10 シデムのにはアスファルトの穴が多かったので、ソドムの王とゴモラの王は逃げてそこに落ちたが、残りの者はにのがれた。

11 そこで彼らはソドムとゴモラの財産と食料とをことごとく奪って去り、

12 またソドム住んでいたアブラムの弟のロトとその財産を奪って去った。

13 時に、ひとりの人がのがれてきて、ヘブルびとアブラムに告げた。この時アブラムはエシコルの兄弟、またアネルの兄弟であるアモリびとマムレのテレビンの木のかたわらに住んでいた。彼らはアブラムと同盟していた。

14 アブラムは身内の者が捕虜になったのを聞き、訓練したの子十八人を引き連れてダンまで追って行き、

15 そのしもべたちを分けて、かれらを攻め、これを撃ってダマスコの北、ホバまで彼らを追った。

16 そして彼はすべての財産を取り返し、また身内の者ロトとその財産および女たちと民とを取り返した。

17 アブラムがケダラオメルとその連合の王たちを撃ち破って帰った時、ソドムの王はシャベの、すなわち王のに出て彼を迎えた。

18 その時、サレムの王メルキゼデクパンぶどう酒とを持ってきた。彼はいと高き神の祭司である。

19 彼はアブラム祝福して言った、「願わくは天地の主なるいと高き神が、アブラム祝福されるように。

20 願わくはあなたのをあなたのに渡されたいと高き神があがめられるように」。アブラムは彼にすべての物の十分の一を贈った。

21 時にソドムの王はアブラムに言った、「わたしには人をください。財産はあなたが取りなさい」。

22 アブラムソドムの王に言った、「天地のなるいと高き神、をあげて、わたしは誓います。

23 わたしは糸一本でも、くつひも一本でも、あなたのものは何にも受けません。アブラムませたのはわたしだと、あなたが言わないように。

24 ただし若者たちがすでに食べた物は別です。そしてわたしと共に行った人々アネルとエシコルとマムレとにはその分を取らせなさい」。

   

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Arcana Coelestia # 1667

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1667. That 'twelve years they served Chedorlaomer' means that evils and falsities did not reveal themselves in childhood but were subservient to apparent goods and truths is clear from the representation and meaning of Chedorlaomer, and also from the meaning of those who were subservient to him, as explained above at verses 1-2, and from the meaning of 'twelve' as well. Chedorlaomer together with those mentioned above in verse 1 mean apparent goods and truths present with the Lord - thus His External Man as regards those things. Here Chedorlaomer stands for all who are named in verse 1 taken together, as is clear in addition from what follows, and also from the fact that he was king of Elam, the meaning of which has been dealt with already, namely faith deriving from charity, and here therefore truth and good. For faith and things belonging to faith are nothing but truths, while charity and things belonging to charity are nothing but goods

[2] Here however they are the goods that belong to earliest childhood, which though they appear to be goods are not in fact goods as long as hereditary evil is befouling them, for they have ingrained in them and clinging to them that which derives from self-love and love of the world. Whatever belongs to self-love or love of the world appears at the time to be good, but it is not. Nevertheless it must still be called good during the time it resides in an infant or child who as yet does not know what is truly good. Their ignorance or lack of knowledge excuses it, and their innocence makes it appear as good. The situation is different however when a person has undergone instruction and knows what good and evil are. Such good and truth as exist with a child before instruction is meant by Chedorlaomer.

[3] Their being subservient for twelve years means the whole time that such good and truth remain, for in the internal sense 'twelve' means all things constituting the faith that belongs to charity, that is, faith springing from charity, as also with Elam in Genesis 10:22. And as long as such good and truth reside in a person, whether in childhood or in any other period of his life, evils and falsities can achieve nothing, that is, evil spirits do not dare to do anything or to initiate anything evil, as is quite evident in the case of infants, well-behaved children, and simple hearted people. With them, even though evil spirits, that is, the worst of the devil's crew, were present they could nevertheless achieve absolutely nothing but are held in subjection, which is the meaning here of their being subservient for twelve years to Chedorlaomer.

[4] The reason they are kept in subjection during that time and are subservient is that the individual has not yet acquired to himself a sphere of evil desires and of falsities. Indeed evil spirits and genii are not allowed to operate except into those things a person has acquired through his own actions, not into those he has by heredity. Consequently before a person acquires such spheres to himself, evil spirits are subservient; but as soon as he does acquire them, those evil spirits present with him stream in and try to gain dominion, for they are then situated within his own sphere, and there find a certain delight or their very life - 'where the carcass is there will the eagles be gathered together'. 1

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Thanks to the Swedenborg Society for the permission to use this translation.