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エゼキエル書 9

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1 時に彼はわたしの耳に大声に呼ばわって言われた、「を罰する者たちよ、おのおの滅ぼす武器をそのに持って近よれ」と。

2 見よ、に向かう上のの道から出て来る人の者があった。おのおのそのに滅ぼす武器を持ち、彼らの中のひとりは亜麻布を着、そのに物を書く墨つぼをつけていた。彼らははいって来て、青銅の祭壇のかたわらに立った。

3 ここにイスラエルの神の栄光がその座しているケルビムから立ちあがって、宮の敷居にまで至った。そして主は、亜麻布を着て、そのに物を書く墨つぼをつけている者を呼び、

4 彼に言われた、「の中、エルサレムの中をめぐり、その中で行われているすべての憎むべきことに対して嘆き悲しむ人々の額にしるしをつけよ」。

5 またわたしの聞いている所で他の者に言われた、「彼のあとに従いをめぐって、撃て。あなたのは惜しみ見るな。またあわれむな。

6 老若男女をことごとく殺せ。しかし身にしるしのある者には触れるな。まずわたしの聖所から始めよ」。そこで、彼らは宮のにいた老人から始めた。

7 この時、主は彼らに言われた、「宮を汚し、死人で庭を満たせ。行け」。そこで彼らは出て行って、の中で撃った。

8 さて彼らが人々を打ち殺していた時、わたしひとりだけが残されたので、ひれ伏して、叫んで言った、「ああなる神よ、あなたがエルサレムの上に怒りを注がれるとき、イスラエルの残りの者を、ことごとく滅ぼされるのですか」。

9 はわたしに言われた、「イスラエルユダは非常に大きいで満ち、は不義で満ちている。彼らは言う、『はこの地を捨てられた。は顧みられない』。

10 それゆえ、わたしのは彼らを惜しみ見ず、またあわれまない。彼らの行うところを、彼らのこうべに報いる」。

11 時に、かの亜麻布を着、物を書く墨つぼをにつけていた人が報告して言った、「わたしはあなたがお命じになったように行いました」。

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 347

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347. "Till we have sealed the servants of our God on their foreheads." This symbolically means, before those people were separated who were governed by truths springing from goodness from the Lord, thus who were inwardly good.

Sealing them on the foreheads does not mean to seal them there actually, but to distinguish and separate people who are impelled by the goodness of love from the Lord; for the forehead symbolizes the goodness of love. They are people who are governed by truths springing from goodness from the Lord, because these are the kind of people meant by servants of God (no. 3).

The forehead symbolizes the goodness of love because the face images a person's affections, and the forehead is the highest part of the face. Just underneath the forehead is the brain, from which originates everything connected with the person's life.

Because the forehead symbolizes love - a good love in the case of good people, and an evil love in the case of evil people - therefore to seal them on the foreheads means, symbolically, to distinguish and separate one from the other according to their love.

The like is symbolically meant in Ezekiel:

Go through... the midst of Jerusalem, and set a mark on the foreheads of the men who groan... over... the abominations... (Ezekiel 9:4-6)

[2] Since the forehead symbolizes love, therefore regarding the plate on Aaron's turban which had "Holiness to Jehovah" engraved on it, we read that it was on the front of the turban, so as to be on Aaron's forehead, and to be always on Aaron's forehead, that the people might find favor before Jehovah (Exodus 28:36-38). And it was also commanded that the words, "You shall love your God with all your heart and with all your soul," be on the hand and on the forehead (Deuteronomy 6:5, 8; 11:18); that they have the name of the Father written on their foreheads (Revelation 14:1), and the name of God and of the Lamb on their foreheads (Revelation 22:4).

It should be known that the Lord views angels by looking upon their foreheads, and they in turn view the Lord with their eyes. The reason is that the Lord regards all in accordance with the goodness of their love, and wills that they in turn regard Him in accordance with the truths of wisdom, so as to bring about a conjunction.

[3] In an opposite sense the forehead in the following instances symbolizes an evil love: people who have the mark of the beast on their foreheads (Revelation 13:16; 14:9; 20:4); and also people with the name of Babylon on their foreheads (Revelation 17:5). The forehead of a woman who is a harlot (Jeremiah 3:3). People having an obstinate forehead and a hard heart (Ezekiel 3:7-8).

...you were obstinate..., and your forehead was bronze... (Isaiah 48:4)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.