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出エジプト記 35

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1 モーセイスラエルの人々の全会衆を集めて言った、「これはが行えと命じられた言葉である。

2 の間は仕事をしなさい。七目はあなたがたの聖で、主の全き休みの安息であるから、このに仕事をする者はだれでも殺されなければならない。

3 安息にはあなたがたのすまいのどこでもをたいてはならない」。

4 モーセイスラエルの人々の全会衆に言った、「これは命じられたことである。

5 あなたがたの持ち物のうちから、にささげる物を取りなさい。すべて、から喜んでする者は、にささげる物を持ってきなさい。すなわち金、、青銅。

6 糸、紫糸、緋糸、亜麻糸、やぎの毛糸。

7 あかね染めの雄羊の皮、じゅごんの皮、アカシヤ材、

8 ともし、注ぎ香ばしい薫香とのための香料

9 縞めのう、エポデと胸当とにはめる宝

10 すべてあなたがたのうち、に知恵ある者はきて、主の命じられたものをみな造りなさい。

11 すなわち幕屋、その天幕と、そのおおい、その鉤と、その枠、その横木、そのと、その座、

12 箱と、そのさお、贖罪所、隔ての垂幕、

13 机と、そのさお、およびそのもろもろの器、供えのパン

14 また、ともしびのための燭台と、その器、ともしび皿と、ともし

15 香の祭壇と、そのさお、注ぎ香ばしい薫香、幕屋の入口のとばり、

16 燔祭の祭壇およびその青銅の網、そのさおと、そのもろもろの器、洗盤と、その台、

17 庭のあげばり、そのとその座、庭ののとばり、

18 幕屋の釘、庭の釘およびそのひも、

19 聖所における務のための編物の、すなわち祭司の務をなすための祭司アロンの聖なるおよびその子たちの」。

20 イスラエルの人々の全会衆はモーセのを去り、

21 すべてに感じた者、すべてから喜んでする者は、会見の幕屋作業と、そのもろもろの奉仕と、聖なるとのために、にささげる物を携えてきた。

22 すなわち、すべてから喜んでする男女は、鼻輪、耳輪、指輪、首飾り、およびすべての金の飾りを携えてきた。すべて金のささげ物をにささげる者はそのようにした。

23 すべて糸、紫糸、緋糸、亜麻糸、やぎの毛糸、あかね染めの雄羊の皮、じゅごんの皮を持っている者は、それを携えてきた。

24 すべて、青銅のささげ物をささげることのできる者は、それをにささげる物として携えてきた。また、すべて組立ての工事に用いるアカシヤ材を持っている者は、それを携えてきた。

25 また、すべてに知恵ある女たちは、そのをもって紡ぎ、その紡いだ糸、紫糸、緋糸、亜麻糸を携えてきた。

26 すべて知恵があって、に感じた女たちは、やぎの毛を紡いだ。

27 また、かしらたちは縞めのう、およびエポデと胸当にはめる宝を携えてきた。

28 また、ともしびと、注ぎと、香ばしい薫香のための香料と、とを携えてきた。

29 このようにイスラエルの人々は自発のささげ物をに携えてきた。すなわちモーセによって、なせと命じられたすべての工作のために、物を携えてこようと、から喜んでする男女はみな、そのようにした。

30 モーセイスラエルの人々に言った、「見よ、ユダ部族に属するホルのなるウリのベザレルを名ざして召し、

31 彼に神の霊を満たして、知恵と悟りと知識と諸種の工作に長ぜしめ、

32 工夫を凝らして金、、青銅の細工をさせ、

33 また宝を切りはめ、を彫刻するなど、諸種の工作をさせ、

34 また人を教えうる力を、彼のに授けられた。彼とダン部族に属するアヒサマクのアホリアブとが、それである。

35 主は彼らに知恵のを満たして、諸種の工作をさせられた。すなわち彫刻、浮き織および糸、紫糸、緋糸、亜麻糸の縫取り、また機織など諸種の工作をさせ、工夫を凝らして巧みなわざをさせられた。

   

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Jehovah

  

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

Ze Swedenborgových děl

 

Apocalypse Revealed # 793

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793. "No craftsman of any craft shall be found in you anymore." This symbolically means that those caught up in the Roman Catholic religion because of its doctrine and a life in accordance with it are without any understanding of spiritual truth, and so are without any thought of spiritual truth, to the extent that they are left to themselves.

In the spiritual sense of the Word, a craftsman symbolizes an intelligent person and a thinking one by virtue of his intellect - in a good sense, someone who uses his intellect to think thoughts that are true, which are heavenly, and in a bad sense, someone who uses his intellect to think thoughts that are false, which are infernal. Moreover, because all of these thoughts are of many kinds, and each kind consists of many varieties, and each variety again of many kinds and varieties, but which we call particulars and specifics, therefore the text says, "no craftsman of any craft."

By virtue of their arts and crafts, too, and the correspondence of these, craftsmen symbolize such things as have to do with wisdom, intelligence and knowledge. We say, by virtue of their correspondence, because a person's every work, likewise his every undertaking, corresponds to such things as have to do with the intelligence of angels, provided it is of some use. But the works of craftsmen in gold, silver and precious stones correspond to some matters or objects of angelic intelligence, the works of craftsmen in bronze, iron, wood and stone to others, and the works of craftsmen in other valuable endeavors, such as the making of cloth, linens, garments and clothing of various kinds, to still others. All of these arts and crafts have, as we said, a correspondence, because they are works.

It can be seen from this that no craftsman of any art being found in Babylon does not mean that there will be no craftsman there, but that there will be no understanding of spiritual truth and so no thought of spiritual truth. But this is the case only with those who are caught up in the Roman Catholic religion because of its doctrine and a life in accordance with it, and this to the extent that they are left to themselves.

[2] That a craftsman symbolizes people who have an understanding of truth and so think thoughts that are true can be seen from this, that Bezaleel and Aholiab were to make the Tabernacle, because they were filled with wisdom, understanding, and knowledge (Exodus 31:3; 36:1-2). Also from the following:

All the wise-hearted among those doing the work made (the dwelling place) with the work of a craftsman... (Exodus 36:8)

You shall make the dwelling place... of fine woven linen and blue, purple, and double-dyed scarlet...(and) cherubim; with the work of a craftsman you shall make them. (Exodus 26:1)

You shall make a veil (in the same manner) with the work of a craftsman. (Exodus 26:31; 36:35)

So, too, the ephod with the work of a craftsman, and also the breastpiece (Exodus 28:6; 39:8). The word for craftsman there is one that also means a thinker.

With the work of a craftsman in gems..., you shall engrave the two stones... which you shall put... on the shoulders of the ephod... (Exodus 28:11, 12)

[3] In an opposite sense, the work of a craftsman symbolizes the kind of work that is the product of one's own intelligence, from which comes only falsity. This is meant by the work of a craftsman in the following passages:

In their intelligence they will make... a molten image... of their silver..., all of it the work of craftsmen. (Hosea 13:2)

A craftsman pours the image, and the founder covers it with gold and forges chains of silver... He seeks... a wise craftsman... (Isaiah 40:19-20)

...one cuts wood from a forest, the work of the hands of the workman... Silver... is brought from Tarshish, and gold from Uphaz, the work of a craftsman...; blue and purple their clothing, all the work of wise men. (Jeremiah 10:3, 9)

See also Deuteronomy 27:15.

That idols symbolize falsities in worship and religion originating from people's own intelligence may be seen in no. 459, 460 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.