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民数記 24

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1 バラムイスラエル祝福することが主の心にかなうのを見たので、今度はいつものように行って魔術を求めることをせず、荒野にむけ、

2 を上げて、イスラエルがそれぞれ部族にしたがって宿営しているのを見た。その時、神の霊が臨んだので、

3 彼はこの託宣を述べた。「ベオルのバラムの言葉、を閉じた人の言葉、

4 神の言葉聞く者、全能者の幻を見る者、倒れ伏して、の開かれた者の言葉

5 ヤコブよ、あなたの天幕は麗しい、イスラエルよ、あなたのすまいは、麗しい。

6 それは遠くひろがる谷々のよう、べの園のよう、植えられた沈香樹のよう、流れのほとりの香柏のようだ。

7 は彼らのかめからあふれ、彼らの種はの潤いに育つであろう。彼らの王はアガグよりも高くなり、彼らの国はあがめられるであろう。

8 神は彼らをエジプトから導き出された、彼らは野牛の角のようだ。彼らはなる々の民を滅ぼし、そのを砕き、をもって突き通すであろう。

9 彼らは雄じしのように身をかがめ、雌じしのように伏している。だれが彼らを起しえよう。あなたを祝福する者は祝福され、あなたをのろう者はのろわれるであろう」。

10 そこでバラクはバラムにむかって怒りを発し、手を打ち鳴らした。そしてバラクはバラムに言った、「をのろうために招いたのに、あなたはかえって三度までも彼らを祝福した。

11 それで今あなたは急いで自分のところへ帰ってください。わたしはあなたを大いに優遇しようと思った。しかし、はその優遇をあなたに得させないようにされました」。

12 バラムはバラクに言った、「わたしはあなたがつかわされた使者たちに言ったではありませんか、

13 『たといバラクがそのに満ちるほどの金をわたしに与えようとも、主の言葉を越えてのままに善も悪も行うことはできません。わたしは主の言われることを述べるだけです』。

14 わたしは今わたしの民のところへ帰って行きます。それでわたしはこの民が後のにあなたの民にどんなことをするかをお知らせしましょう」。

15 そしてこの託宣を述べた。「ベオルのバラムの言葉、を閉じた人の言葉。

16 神の言葉聞く者、いと高き者の知識をもつ者、全能者の幻を見、倒れ伏して、の開かれた者の言葉

17 わたしは彼を見る、しかし今ではない。わたしは彼を望み見る、しかし近くではない。ヤコブから一つのが出、イスラエルから一本のつえが起り、モアブのこめかみと、セツのすべてのらの脳天を撃つであろう。

18 エドムは領地となり、セイルもまた領地となるであろう。そしてイスラエルは勝利を得るであろう。

19 権を執る者がヤコブから出、生き残った者をから断ち滅ぼすであろう」。

20 バラムはまたアマレクを望み見て、この託宣を述べた。「アマレクは諸民のうちの最初のもの、しかし、ついに滅び去るであろう」。

21 またケニびとを望み見てこの託宣を述べた。「お前のすみかは堅固だ、に、お前は巣をつくっている。

22 しかし、カインは滅ぼされるであろう。アシュルはいつまでお前を捕虜とするであろうか」。

23 彼はまたこの託宣を述べた。「ああ、神が定められた以上、だれが生き延びることができよう。

24 キッテムの海岸から舟がきて、アシュルを攻めなやまし、エベルを攻めなやますであろう。そして彼もまたついに滅び去るであろう」。

25 こうしてバラムは立ち上がって、自分のところへ帰っていった。バラクもまた立ち去った。

   

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Apocalypse Revealed # 406

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406. And a third of the ships were destroyed. This symbolically means that concepts of goodness and truth from the Word that are serviceable for application to life, in them had all been destroyed.

A third means, symbolically, all, as in nos. 400, 404, 405 above. Ships symbolize concepts of goodness and truth from the Word that are serviceable for application to life. Ships have this symbolism because ships travel the sea and bring back the necessities that the natural self needs for its every endeavor, and concepts of goodness and truth are the necessities that the spiritual self needs for its every endeavor. For out of them is formed the doctrine of the church, and in accordance with that a person's life.

Ships symbolize these concepts because they are vessels, and in many places in the Word a vessel is used to express what it contains, as a cup for wine, a dish for food, the Tabernacle or Temple for the sacred objects in it, the Ark for the Law, altars for worship, and so on.

[2] Ships symbolize concepts of goodness and truth in the following places:

Zebulun shall dwell by the seashore, and serve as a haven for ships... (Genesis 49:13)

Zebulun means the conjunction of goodness and truth.

Your builders (O Tyre) have perfected your beauty. They made all your planks of fir trees from Senir; they took a cedar from Lebanon to make you a mast. Of oaks from Bashan they made your oars; they made your beam of ivory, your deck of pines from the isles of Kittim... Inhabitants of Sidon and Arvad were your oarsmen; your wise men were... your shipmasters... All the ships of the sea and their sailors were in you to market your merchandise... Ships of Tarshish were your companies in your commerce, by which you were filled and honored greatly in the midst of the seas. (Ezekiel 27:4-9, 25)

This is said of Tyre, because Tyre in the Word symbolizes the church in respect to its concepts of truth and goodness, as can be seen from the particulars about it in this chapter, and in the following one, chapter 28, understood in its spiritual sense. Moreover, because the church's concepts of truth and goodness are symbolically meant by Tyre, therefore the ship is described in its various parts, and each part symbolizes some aspect of those concepts leading to intelligence. What does the Word have in common with ships of Tyre and its commerce?

[3] The devastation of that same church is afterward described in the following way:

The common-land will shake at the sound of the cry of your shipmasters, and all who handle the oar will come down from your ships; all the sailors and shipmasters of the sea... because of you will cry bitterly... (Ezekiel 27:28-30; see also Isaiah 23:14-15)

The devastation of Babylon is similarly described in respect to all its concepts of truth in the following verses in the book of Revelation:

...in one hour such great riches were devastated. Every shipmaster, and everyone traveling on ships, and sailors... cried out... saying, "Alas, alas, the great city (Babylon), in which all became rich who had ships on the sea...." (Revelation 18:17, 19)

See below for the exposition.

[4] Ships symbolize concepts of truth and goodness also in the following places:

My days have been swift...; they fled away, they saw no good. They passed by with ships of longing... (Job 9:25-26)

Those who go down to the sea in ships, doing work on many waters, they see the works of Jehovah, and His wonders in the deep. (Psalms 107:23-24)

...the coastlands shall trust in Me, and ships of Tarshish will be first to bring your sons from afar... (Isaiah 60:9)

...the kings assembled...; fear took hold of them... With an east wind You will break the ships of Tarshish. (Psalms 18:4, 6-7)

Wail, you ships of Tarshish! (Isaiah 23:1, 14)

And so on elsewhere, as in Numbers 24:24, Judges 5:17, Psalms 104:26, Isaiah 33:21.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.