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エレミヤ書 24

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1 バビロンの王ネブカデレザルがユダの王エホヤキムエコニヤおよびユダの君たちと工匠と鍛冶をエルサレムからバビロンに移してはわたしにこの幻をお示しになった。見よ、主の宮のに置かれているいちじくを盛ったつのかごがあった。

2 その一つのかごには、はじめて熟したような非常に良いいちじくがあり、ほかのかごには非常に悪くて食べられないほどの悪いいちじくが入れてあった。

3 はわたしに、「エレミヤよ、何を見るか」と言われた。わたしは、「いちじくです。その良いいちじくは非常によく、悪いほうのいちじくは非常に悪くて、食べられません」と答えた。

4 主の言葉がまたわたしに臨んだ、

5 イスラエルのはこう仰せられる、この所からカルデヤびとの地に追いやったユダの捕われ人を、わたしはこの良いいちじくのように顧みて恵もう。

6 わたしは彼らにをかけてこれを恵み、彼らをこの地に返し、彼らを建てて倒さず、植えて抜かない。

7 わたしは彼らにわたしがであることを知るを与えよう。彼らはわたしの民となり、わたしは彼らのとなる。彼らは一にわたしのもとに帰ってくる。

8 はこう仰せられる、わたしはユダの王ゼデキヤとそのつかさたち、およびエルサレムの人の残ってこの地にいる者、ならびにエジプトの地に住んでいる者を、この悪くて食べられない悪いいちじくのようにしよう。

9 わたしは彼らを地のもろもろので、忌みきらわれるものとし、またわたしの追いやるすべての所で、はずかしめに会わせ、ことわざとなり、あざけりと、のろいに会わせる。

10 わたしはつるぎと、ききんと、疫病を彼らのうちに送って、ついに彼らをわたしが彼らとその先祖とに与えた地から絶えさせる」。

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 883

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883. "And He will dwell with them, and they shall be His people. And He Himself will be with them their God." This symbolizes their conjunction with the Lord, which is of such a nature that the people are in Him and He in them.

His dwelling with them symbolizes a conjunction of the Lord with them, as we will see below. The people's being His people, and His being with them their God, symbolically means that they are the Lord's, and that He is their Lord. Moreover, because dwelling with them symbolizes conjunction, it symbolically means that they will be in the Lord and have the Lord in them. Otherwise there is no conjunction. That this is the nature of the conjunction is clearly apparent from the Lord's words in John:

Abide in Me, and I in you... I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. (John 15:4-5)

And elsewhere:

At that day you will know that I am in My Father, and you in Me, and I in you. (John 14:20)

He who eats My flesh and drinks My blood abides in Me, and I in him. (John 6:56)

[2] The Lord's assuming a humanity and uniting it with the Divinity He had in Him from birth, which is called the Father, had as its goal a conjunction with people, as is apparent also in John:

For their sakes I sanctify Myself, that they also may be sanctified in the truth..., that they may be one as We are one: I in them, and You in Me. (John 17:19, 21-23, 26)

It follows from this that the conjunction is formed with the Lord's Divine humanity, that it is a reciprocal one, and that this is the only means of conjunction with the Divine called the Father.

[3] The Lord also teaches that the conjunction is formed by the Word's truths and by living in accordance with them (John 14:20-24; 15:7).

This, then, is what is meant by the Lord's dwelling with them and their being His people, and His being with them their God. So, too, elsewhere where the same words occur: Jeremiah 7:23; 11:4; Ezekiel 14:11; Jeremiah 24:7; 30:22; Ezekiel 11:20; 36:28; 37:23, 27; Zechariah 8:8; Exodus 29:45.

[4] To dwell with them symbolizes a conjunction with them because to dwell symbolizes conjunction out of love, as may be seen from many passages in the Word. It may be seen also from the abodes of angels in heaven. Heaven is distinguished into countless societies, all of them different from each other in accordance with the differences in their love's affections, in general and in particular. Each society embodies one particular variety of affection, and the people in it have dwellings distinct from each other, depending on how close or akin they are within that variety of affection, and those who are the most closely related dwell together in the same house. Dwelling together, therefore, when said of married partners, symbolizes in the spiritual sense conjunction by love.

It should be known that conjunction with the Lord is not the same as His presence. Conjunction with the Lord is possible only with people who turn to Him directly, His presence with everyone else.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.