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創世記 8

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1 ノアと、箱舟の中にいたすべての生き物と、すべての家畜とを心にとめられた。を地の上に吹かせられたので、は退いた。

2 また淵の源と、天の窓とは閉ざされて、天から雨が降らなくなった。

3 それで水はしだいに地の上から引いて、五十の後には水が減り、

4 箱舟は七十七にアララテのにとどまった。

5 水はしだいに減って、十になり、十一日に々の頂が現れた。

6 四十たって、ノアはその造った箱舟のを開いて、

7 からすを放ったところ、からすは地の上からがかわききるまで、あちらこちらへ飛びまわった。

8 ノアはまた地のおもてから、水がひいたかどうかを見ようと、彼の所から、はとを放ったが、

9 はとはの裏をとどめる所が見つからなかったので、箱舟のノアのもとに帰ってきた。水がまだ全地のおもてにあったからである。彼はを伸べて、これを捕え、箱舟の中の彼のもとに引き入れた。

10 それから七待って再びはとを箱舟から放った。

11 はとは夕方になって彼のもとに帰ってきた。見ると、そのくちばしには、オリブの若があった。ノアは地から水がひいたのを知った。

12 さらに七待ってまた、はとを放ったところ、もはや彼のもとには帰ってこなかった。

13 一歳の一一日になって、地の上の水はかれた。ノアが箱舟のおおいを取り除いて見ると、土のおもては、かわいていた。

14 二十になって、地は全くかわいた。

15 この時、ノアに言われた、

16 「あなたはと、子らと、子らのたちと共に箱舟を出なさい。

17 あなたは、共にいるなるすべての生き物、すなわちと家畜と、地のすべての這うものとを連れて出て、これらのものが地に群がり、地の上にふえ広がるようにしなさい」。

18 ノアは共にいた子らと、と、子らのたちとを連れて出た。

19 またすべての、すべての這うもの、すべての、すべて地の上に動くものは皆、種類にしたがって箱舟を出た。

20 ノア祭壇を築いて、すべての清いと、すべての清いとのうちから取って、燔祭を祭壇の上にささげた。

21 はその香ばしいかおりをかいで、に言われた、「わたしはもはや二度と人のゆえに地をのろわない。人がに思い図ることは、幼い時から悪いからである。わたしは、このたびしたように、もう二度と、すべての生きたものを滅ぼさない。

22 地のある限り、種まきの時も、刈入れの時も、暑さ寒さも、も、昼ももやむことはないであろう」。

   

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Arcana Coelestia # 868

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868. 'Until the waters dried up from over the earth' means the apparent dispersal of falsities. This is clear from a person's state when he is being regenerated. Nowadays everyone imagines that evils and falsities with a person are totally dispersed and done away with when he is being regenerated, so that when he has been regenerated no evil or falsity is left, and he is therefore clean and righteous, like someone washed and made clean with water. But this is completely false. Not a single evil nor a single falsity is ever dispersed so as to be done away with. Instead everything fixed in him by heredity since infancy and everything he has acquired through his own actions remains. As a consequence, even though he has been regenerated a person is still nothing but evil and falsity, as is forcibly demonstrated to souls after death. From this it also becomes quite clear that no one has any good or any truth at all unless it derives from the Lord, and that all a person's evil and falsity derive from the proprium, and that man, a spirit too, and even an angel, if left in the smallest degree to himself, of himself rushes headlong towards hell. This also is why in the Word it is said that heaven is not pure. 1 This the angels acknowledge, and anyone who does not do so cannot be among them. It is the Lord's mercy alone which gives them freedom, indeed it raises them up from hell, and withholds them from it and from rushing back there if left to themselves. The fact that they are withheld by the Lord to prevent them rushing into hell, angels perceive clearly, as also do good spirits to a limited extent. Evil spirits however, like men, do not believe this, even though they have been shown it many times, as in the Lord's Divine mercy will be described from experience further on.

[2] Man's state therefore being such that no evil or falsity can possibly be so dispersed as to be done away with, because the life which is his own consists in evil and falsity, the Lord in His Divine mercy so subdues a person's evils and falsities by means of temptations while He is regenerating him that they do seem to be dead. They are not dead however, only subdued so that they are unable to fight against the goods and truths that have been derived from the Lord. At that time by means of temptations the Lord also gives him a new ability to receive goods and truths. He does so by granting him ideas of and affections for good and truth towards which evils and falsities can be turned, and by instilling into his general concepts of things - dealt with already - the details and the finer points to such details, which have been stored away in the individual and of which he knows nothing at all, since they are interior to the sphere of his comprehension and perception. The nature of these things is such that they are able to serve as receptacles or vessels, so that charity can be instilled in them by the Lord, and innocence in charity. Through the remarkable combination of these things with a man, spirit, or angel, a kind of rainbow can be represented, and this is why the rainbow became a sign of the covenant, see Chapter 9:12-16, to be dealt with, in the Lord's Divine mercy, when those verses are explained. When a person has been so formed he is said to be regenerated. All his evils and falsities still remain, as also do all his truths and goods that have been preserved. In the case of an evil person, all his evils and falsities, exactly as these existed with him during his lifetime, reappear in the next life and are converted into delusions and hellish punishments. But in the case of a good person, all his states of good and truth, such as those of friendship, charity, and innocence, together with their joys and delights - now increased and multiplied immensely - are recalled in the next life. These are the things meant by 'the waters drying up', namely the apparent dispersal of falsities.

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Thanks to the Swedenborg Society for the permission to use this translation.