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出エジプト記 24

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1 また、モーセに言われた、「あなたはアロン、ナダブ、アビウおよびイスラエルの七十人の長老たちと共に、主のもとにのぼってきなさい。そしてあなたがたは遠く離れて礼拝しなさい。

2 ただモーセひとりがに近づき、他の者は近づいてはならない。また、民も彼と共にのぼってはならない」。

3 モーセはきて、主のすべての言葉と、すべてのおきてとを民に告げた。民はみな同音に答えて言った、「わたしたちは主の仰せられた言葉を皆、行います」。

4 そしてモーセ主の言葉を、ことごとく書きしるし、はやく起きてのふもとに祭壇を築き、イスラエルの十二部族に従って十二の柱を建て、

5 イスラエルの人々のうちの若者たちをつかわして、に燔祭をささげさせ、また酬恩祭として雄牛をささげさせた。

6 その時モーセはそのの半ばを取って、鉢に入れ、また、そのの半ばを祭壇に注ぎかけた。

7 そして契約の書を取って、これを民に読み聞かせた。すると、彼らは答えて言った、「わたしたちはが仰せられたことを皆、従順に行います」。

8 そこでモーセはそのを取って、民に注ぎかけ、そして言った、「見よ、これはがこれらのすべての言葉に基いて、あなたがたと結ばれる契約のである」。

9 こうしてモーセはアロン、ナダブ、アビウおよびイスラエルの七十人の長老たちと共にのぼって行った。

10 そして、彼らがイスラエルの見ると、その下にはサファイアの敷石のごとき物があり、澄み渡るおおぞらのようであった。

11 イスラエルの人々の指導者たちをにかけられなかったので、彼らはを見て、飲み食いした。

12 ときにモーセに言われた、「に登り、わたしの所にきて、そこにいなさい。彼らを教えるために、わたしが律法と戒めとを書きしるした石の板をあなたに授けるであろう」。

13 そこでモーセは従者ヨシュアと共に立ちあがり、モーセ神のに登った。

14 彼は長老たちに言った、「わたしたちがあなたがたの所に帰って来るまで、ここで待っていなさい。見よ、アロンとホルとが、あなたがたと共にいるから、事ある者は、だれでも彼らの所へ行きなさい」。

15 こうしてモーセに登ったが、をおおっていた。

16 主の栄光がシナイの上にとどまり、のあいだ、をおおっていたが、七目にの中からモーセ呼ばれた

17 主の栄光はの頂で、燃えるのようにイスラエルの人々のに見えたが、

18 モーセの中にはいって、に登った。そしてモーセ四十四十にいた。

   

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Arcana Coelestia # 8443

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8443. 'And behold, the glory of Jehovah was seen in the cloud' means the Lord's presence within truth adjusted to their discernment. This is clear from the meaning of 'the glory of Jehovah' as the presence and arrival of the Lord, dealt with above in 8427; and from the meaning of 'the cloud' as the literal sense of the Word, dealt with in the Preface to Genesis 18, and in 4391, 5922, 6343 (end), 6752, 8106, thus truth adjusted to people's discernment, for the Word in the letter is that kind of truth. But 'the glory that is in the cloud' is Divine Truth, which is not adjusted in that way to people's discernment, because it is above illusions and appearances of the senses; so it is also the internal sense of the Word, Preface to Genesis 18, and 5922, 8427. The reason why 'the glory' is the internal sense of the Word is that this sense deals with the Church and the Lord's kingdom, and the highest sense with the Lord Himself, which sense also contains Divine Truth in its absolute form.

[2] There are many levels of God's truth, not just one. The first level of God's truth, and also the second, is that truth going forth directly from the Lord; it is above angels' understanding. But the third level of God's truth is that truth as it exists in the inmost or third heaven; its nature is such that man can grasp nothing whatever of it. The fourth level of God's truth is as it exists in the middle or second heaven; this is not intelligible to man either. But the fifth level of God's truth is that truth as it exists in the lowest or first heaven; this may to some small extent be perceived by man, but only if he is enlightened, though even then it is such that human language is incapable of expressing a large part of it. When it passes into ideas it generates the ability to perceive it and also to believe that it is indeed the truth. But the sixth level of God's truth is as it exists with man; it is adjusted to his discernment, thus it is the sense of the letter of the Word. This sense or kind of truth is represented by 'the cloud' and inner truths by 'the glory in the cloud'.

[3] This explains why Jehovah, that is, the Lord, appeared so many times to Moses and the children of Israel in a cloud, as at Exodus 24:15-16; 40:34-35; 1 Kings 8:10-11; Matthew 24:30; and elsewhere. When the Lord is making His appearance He does so through Divine Truth; indeed what is appearing is Divine Truth. The meaning of 'a cloud' as truth adjusted to human discernment has its origin in representatives in the next life. There the speech of angels in the higher heavens manifests itself to those below as light and also as the brilliance of light; but the speech of angels belonging to a lower heaven manifests itself as a bright cloud, the shape of which varies, and the thick or thin texture of which is determined by the character of truths. From all this it becomes clear that 'the glory of Jehovah was seen in the cloud' means the Lord's presence within truth adjusted to their discernment.

  
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Thanks to the Swedenborg Society for the permission to use this translation.