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出エジプト記 11

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1 モーセに言われた、「わたしは、なお一つの災を、パロとエジプトの上にくだし、その、彼はあなたがたをここから去らせるであろう。彼が去らせるとき、彼はあなたがたを、ことごとくここから追い出すであろう。

2 あなたは民の耳に語って、男は隣の男から、女は隣の女から、それぞれの飾り、金の飾りを請い求めさせなさい」。

3 は民にエジプトびとの好意を得させられた。またモーセその人は、エジプトで、パロの家来たちのと民のとに、はなはだ大いなるものと見えた。

4 モーセは言った、「はこう仰せられる、『真夜中ごろ、わたしはエジプトの中へ出て行くであろう。

5 エジプトのうちのういごは、位に座するパロのういごをはじめ、ひきうすのにいる、はしためのういごに至るまで、みな死に、また家畜のういごもみな死ぬであろう。

6 そしてエジプトに大いなる叫びが起るであろう。このようなことはかつてなく、また、ふたたびないであろう』と。

7 しかし、すべて、イスラエルの人々にむかっては、人にむかっても、にむかっても、さえそのを鳴らさないであろう。これによってエジプトびととイスラエルびととの間の区別をされるのを、あなたがたは知るであろう。

8 これらのあなたの家来たちは、みな、わたしのもとに下ってきて、ひれ伏して言うであろう、『あなたもあなたに従う民もみな出て行ってください』と。その、わたしは出て行きます」。彼は激しく怒ってパロのもとから出て行った。

9 モーセに言われた、「パロはあなたがたの言うことを聞かないであろう。それゆえ、わたしはエジプトに不思議を増し加えるであろう」。

10 モーセとアロンは、すべてこれらの不思議をパロのに行ったが、がパロのをかたくなにされたので、彼はイスラエルの人々をそのから去らせなかった。

   

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Arcana Coelestia # 9397

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9397. 'And read it in the ears of the people' means to be listened to and obeyed. This is clear from the meaning of 'reading' as to be listened to, for when something is read, it is in order that it may be heard, discerned, and obeyed, that is, listened to; and from the meaning of 'in the ears' as to be obeyed, for 'the ears' and 'hearing' mean obeying, 2542, 3869, 4551, 4652-4660, 5471, 5475, 7216, 8361, 8990, 9311.

[2] Since not only hearing and discerning are meant by 'the ears' but also obeying, expressions such as 'speak in their ears' and 'read in their ears' are used very often in the Word, not speak or read to them, as in Jeremiah,

Hear these words which I speak in your ears and in the ears of all the people. Jeremiah 28:7.

In the first Book of Samuel,

They spoke those words in the ears of the people. 1 Samuel 11:4.

And elsewhere in that book,

Let your maidservant speak in your ears. 1 Samuel 25:24.

In the Book of Judges,

Proclaim in the ears of the people, saying ... Judges 7:3.

In Moses,

Say in the ears of the people. Exodus 11:2.

In the same author,

Hear, O Israel, the statutes and judgements which I speak in your ears today. Deuteronomy 5:1.

In the same author,

I speak in their ears these words. Deuteronomy 31:28.

In the same author,

And Moses spoke all the words of the song in the ears of the people. Deuteronomy 32:44.

In the second Book of Kings,

He read in their ears all the words of the book of the covenant. 2 Kings 23:2.

In Jeremiah,

They said to him, Sit and read it in our ears. And Baruch read it in their ears. Jeremiah 36:15.

In Luke,

When Jesus had finished all the words in the people's ears ... Luke 7:1.

[3] Because 'the ear' and 'hearing' mean receiving, discerning, and obeying truth, thus mean belief from start to finish, it was said many times by the Lord, He who has an ear to hear, let him hear, as in Matthew 11:15; 13:9, 43; Mark 4:9, 23; 7:16; Luke 14:35. And since 'the deaf' or 'those who do not hear' mean in the spiritual sense people with no belief in the truth because they have no knowledge nor consequently any discernment of it, 6989, 9209, the Lord, when He cured the one who was deaf, put His finger into his ears and said, Ephphatha (that is, Be opened), and immediately his ears were opened, Mark 7:32-35. All the Lord's miracles involved and were signs of states of the Church, see 8364, 9086.

  
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Thanks to the Swedenborg Society for the permission to use this translation.