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Matteo 5

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1 E Gesù, vedendo le folle, salì sul monte; e postosi a sedere, i suoi discepoli si accostarono a lui.

2 Ed egli, aperta la bocca, li ammaestrava dicendo:

3 Beati i poveri in ispirito, perché di loro è il regno de’ cieli.

4 Beati quelli che fanno cordoglio, perché essi saranno consolati.

5 Beati i mansueti, perché essi erederanno la terra.

6 Beati quelli che sono affamati ed assetati della giustizia, perché essi saranno saziati.

7 Beati i misericordiosi, perché a loro misericordia sarà fatta.

8 Beati i puri di cuore, perché essi vedranno Iddio.

9 Beati quelli che s’adoperano alla pace, perché essi saran chiamati figliuoli di Dio.

10 Beati i perseguitati per cagion di giustizia, perché di loro è il regno dei cieli.

11 Beati voi, quando v’oltraggeranno e vi perseguiteranno e, mentendo, diranno contro a voi ogni sorta di male per cagion mia.

12 Rallegratevi e giubilate, perché il vostro premio è grande ne’ cieli; poiché così hanno perseguitato i profeti che sono stati prima di voi.

13 Voi siete il sale della terra; ora, se il sale diviene insipido, con che lo si salerà? Non è più buono a nulla se non ad esser gettato via e calpestato dagli uomini.

14 Voi siete la luce del mondo; una città posta sopra un monte non può rimaner nascosta;

15 e non si accende una lampada per metterla sotto il moggio; anzi la si mette sul candeliere ed ella fa lume a tutti quelli che sono in casa.

16 Così risplenda la vostra luce nel cospetto degli uomini, affinché veggano le vostre buone opere e glorifichino il Padre vostro che è ne’ cieli.

17 Non pensate ch’io sia venuto per abolire la legge od i profeti; io son venuto non per abolire ma per compire:

18 poiché io vi dico in verità che finché non siano passati il cielo e la terra, neppure un iota o un apice della legge passerà, che tutto non sia adempiuto.

19 Chi dunque avrà violato uno di questi minimi comandamenti ed avrà così insegnato agli uomini, sarà chiamato minimo nel regno de’ cieli; ma chi li avrà messi in pratica ed insegnati, esso sarà chiamato grande nel regno dei cieli.

20 Poiché io vi dico che se la vostra giustizia non supera quella degli scribi e de’ Farisei, voi non entrerete punto nel regno dei cieli.

21 Voi avete udito che fu detto agli antichi: Non uccidere, e Chiunque avrà ucciso sarà sottoposto al tribunale;

22 ma io vi dico: Chiunque s’adira contro al suo fratello, sarà sottoposto al tribunale; e chi avrà detto al suo fratello "raca", sarà sottoposto al Sinedrio; e chi gli avrà detto "pazzo", sarà condannato alla geenna del fuoco.

23 Se dunque tu stai per offrire la tua offerta sull’altare, e quivi ti ricordi che il tuo fratello ha qualcosa contro di te,

24 lascia quivi la tua offerta dinanzi all’altare, e va’ prima a riconciliarti col tuo fratello; e poi vieni ad offrir la tua offerta.

25 Fa’ presto amichevole accordo col tuo avversario mentre sei ancora per via con lui; che talora il tuo avversario non ti dia in man del giudice, e il giudice in man delle guardie, e tu sii cacciato in prigione.

26 Io ti dico in verità che di là non uscirai, finché tu non abbia pagato l’ultimo quattrino.

27 Voi avete udito che fu detto: Non commettere adulterio.

28 Ma io vi dico che chiunque guarda una donna per appetirla, ha già commesso adulterio con lei nel suo cuore.

29 Ora, se l’occhio tuo destro ti fa cadere in peccato, cavalo e gettalo via da te; poiché val meglio per te che uno dei tuoi membri perisca, e non sia gettato l’intero tuo corpo nella geenna.

30 E se la tua man destra ti fa cadere in peccato, mozzala e gettala via da te; poiché val meglio per te che uno dei tuoi membri perisca, e non vada l’intero tuo corpo nella geenna.

31 Fu detto: Chiunque ripudia sua moglie, le dia l’atto del divorzio.

32 Ma io vi dico: Chiunque manda via la moglie, salvo che per cagion di fornicazione, la fa essere adultera; e chiunque sposa colei ch’è mandata via, commette adulterio.

33 Avete udito pure che fu detto agli antichi: Non ispergiurare, ma attieni al Signore i tuoi giuramenti.

34 Ma io vi dico: Del tutto non giurate, né per il cielo, perché è il trono di Dio;

35 né per la terra, perché è lo sgabello dei suoi piedi; né per Gerusalemme, perché è la città del gran Re.

36 Non giurar neppure per il tuo capo, poiché tu non puoi fare un solo capello bianco o nero.

37 Ma sia il vostro parlare: Sì, sì; no, no; poiché il di più vien dal maligno.

38 Voi avete udito che fu detto: Occhio per occhio e dente per dente.

39 Ma io vi dico: Non contrastate al malvagio; anzi, se uno ti percuote sulla guancia destra, porgigli anche l’altra;

40 ed a chi vuol litigar teco e toglierti la tunica, lasciagli anche il mantello.

41 E se uno ti vuol costringere a far seco un miglio, fanne con lui due.

42 Da’ a chi ti chiede, e a chi desidera da te un imprestito, non voltar le spalle.

43 Voi avete udito che fu detto: Ama il tuo prossimo e odia il tuo nemico.

44 Ma io vi dico: Amate i vostri nemici e pregate per quelli che vi perseguitano,

45 affinché siate figliuoli del Padre vostro che è nei cieli; poiché Egli fa levare il suo sole sopra i malvagi e sopra i buoni, e fa piovere sui giusti e sugli ingiusti.

46 Se infatti amate quelli che vi amano, che premio ne avete? Non fanno anche i pubblicani lo stesso?

47 E se fate accoglienza soltanto ai vostri fratelli, che fate di singolare? Non fanno anche i pagani altrettanto?

48 Voi dunque siate perfetti, com’è perfetto il Padre vostro celeste. Matteo Capitolo 6

   

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Hope in the Face of Evil

Napsal(a) Bill Woofenden

This painting by Wilhelm Wachtel shows Hannah, the mother of the prophet Samuel, when she was praying for a son.

"I will give him unto the Lord all the days of his life." 1 Samuel 1:11

Additional readings: Luke 16:15

Samuel was one of the great leaders of the Hebrew nation. His life was long. He was faithful and courageous. All the Israelites gathered to mourn his death, and buried him in his house at Ramah.

Samuel was born about three hundred years after the death of Joshua. The nation had passed through a long series of declines, and had come into a condition of lawlessness, division, and idolatry. The weakness of some of the judges and the wickedness of others, together with the instability of the people, had brought the twelve tribes, so wonderfully led from bondage in Egypt to homes of their own in the land of Canaan, to the verge of ruin. A man was needed who could once more introduce Divine government among them. God gave them such a man in answer to Hannah's prayer. This gift of God was Samuel. Hannah was "in bitterness of soul" because she had no child, and vowed that if a son were given her she would dedicate the child to the service of the Lord. In due time her prayer was granted.

The birth of a child is so common an event that, like all our greatest blessings, which are common to all, it attracts but little attention, outside of parents and immediate friends. But an immortal being has been born; the germs of heaven, of earth and of hell are enclosed within it. There is no limit to its development and usefulness, and also there is the power to pervert all things, and bring misery and suffering to the world.

God helps men through men. When the infant Moses lay helpless in his little ark, who could have surmised that the deliverer of his people was there, the lawgiver, who would receive the laws from God at Sinai and transmit them to the human race for all generations?

If parents would feel that children are given them by the Lord to be trained in humility and obedience to the Lord, the world would soon be filled with better people.

The history of Israel, as we all know, is a Divine parable as well as real history. And it is this inner meaning that is the mark of the divinity of the Word. There is everywhere beneath the letter a stream of living water flowing down from God. To see the spiritual lessons involved in this story we must apply the law of correspondences.

Israel under the judges had sunk into all forms of wickedness and vice. Lawlessness existed throughout the lard, and this was because "every man did that which was right in his own eyes" (Judges 21:25). It is the same today. Because men and women set aside the laws of the Lord and do what is right in their own eyes, because they make laws to establish their own desires and ideals, there is injustice and crime. And for a society depraved and polluted by self and selfish maxims there is no help except through a restoration of the Word of God. The Lord must in some way give His truth again to the people. In man himself there is no help.

Samuel was raised up, who received Divine Truth from the Most High and imparted its lessons of life to the people. When the state of a Church has become grossly perverted and evil, so that a new beginning must be made, there are always a few, a remnant of good, whom the Lord can make a nucleus of better things. Noah, his wife, his sons, and their wives were the symbolic remnant in the early Scripture narrative. The Israelites in Egypt were the remnant in the days of Moses. Those who expected and hoped for the coming of the Messiah were the remnant by which Christianity was commenced, to whom the Savior said, "Fear not, little flock, it is your Father's good pleasure to give you the kingdom" (Luke 12:32). Elkanah and his two wives, Hannah and Peninnah, represent the remnant in the days we are considering. They dwelt in Ramathaimzophim. Names in the Scriptures have meaning. Ramathaim means heights, and Zophim those who expect. The heights of those who expect pictures the state of the few who in dark times hold fast to the true and good and wait for better things. They are like the shepherds who kept watch over their flocks by night. They too dwelt spiritually in Ramathaimzophim.

Elkanah, which in Hebrew means God is zealous, represents the Divine Zeal. The two wives, Peninnah and Hannah, represent the affection for outward truth and the affection for inward truth. It is the same as Lamech with his two wives, Abraham with Hagar and Sarah, Jacob with Leah and Rachel. In the Gospels we have this relationship pictured in Martha and Mary. The first state of the Church is always external, like that represented by Hagar, Leah, Peninnah, Martha. While striving to obey the law of duty the Church is as a hired servant. And this Church has many sons. There are a far greater number of Marthas than of Marys. Many come into a state of obedience and keep the Commandments from a sense of duty. The Lord loves them, encourages them, blesses them; but they are still only in the outer courts of His Kingdom. They are the children of obedience, not the children of light nor the children of love. Often, like Peninnah, they mock at those who seek inner wisdom, for they do not care for anything deeper and purer. But those represented by Hannah wish to know the Lord and to come into a knowledge of heavenly things.

The priest Eli observed Hannah and did not understand her. He thought she was drunken. So it is today: those who are religious by trade, caring only for outward forms, cannot understand why anyone should seek to go deeper. Eli did not understand Hannah, but her sincerity was evident, and he said, "Go in peace; and the God of Israel grant thee thy petition that thou hast asked of Him." In due time Samuel was born, and the whole family was grateful and gave thanks and worshiped the Lord.

This story of Samuel is a story of the Lord's life. As a child when He read this story, He knew that it applied to Him. From it He learned His own duty. And the story is given to teach everyone his duty. Parents should know that their children are the Lord's, and that they should teach them to know and serve Him. We should know from the beginning that heaven is our real home.

And we need to come to the Lord. For He alone is our help. He came into the world to overcome evil and hold it subject, solely for the purpose that He might protect us from it. The power of evil is so great that we or all men could not more hold it back by our own power than we could hold back the ocean's tides. The Lord withholds its forces from us, and gives us freedom. He bears our sorrows, carries our griefs, and in due time removes our transgressions from us. We read in the Gospel, "When even was come, they brought unto Him many that were possessed with devils; and he cast out the spirits with His word, and healed all that were sick; that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities and bare our sicknesses" (Matthew 8:16).

This Scripture is a vivid picture of the state of the world today; men and women possessed of wrong desires, and afflicted in many ways because their spiritual powers are weak and undeveloped. They have not been brought up in the Word of the Lord, and it is only by power from the Lord through His Word that evil and falsity can be recognized and overcome. "He cast out the spirits with His word, and healed all that were sick" (Matthew 8:16).

Our specific task is to recognize our own weakness and need, and to bring up our children in the knowledge of the Word and in the service of the Lord. The world will not get well overnight. Only by the slow process of education, and by the ever-widening influence of those who do put the Lord first in their lives is it possible for the world to progress, for from the Lord alone can this power come.

Samuel was one man apparently alone in a nation that had degenerated into the worship of self and the world. He is an example given to teach us of our own possibilities, of what it is possible for us to do, of what power can come into our lives if we cease to rely on ourselves, and instead let the Lord work through us. Each one of us can have the power from the Lord to stand out in his place in the world as a light to guide others on the way.

"Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven" (Matthew 5:16).