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Geremia 18

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1 La parola che fu rivolta a Geremia da parte dell’Eterno, in questi termini:

2 "Lèvati, scendi in casa del vasaio, e quivi ti farò udire le mie parole".

3 Allora io scesi in casa del vasaio, ed ecco egli stava lavorando alla ruota;

4 e il vaso che faceva si guastò, come succede all’argilla in man del vasaio, ed egli da capo ne fece un altro vaso come a lui parve bene di farlo.

5 E la parola dell’Eterno mi fu rivolta in questi termini:

6 "O casa d’Israele, non posso io far di voi quello che fa questo vasaio? dice l’Eterno. Ecco, quel che l’argilla è in mano al vasaio, voi lo siete in mano mia, o casa d’Israele!

7 A un dato momento io parlo riguardo a una nazione, riguardo a un regno, di svellere, d’abbattere, di distruggere;

8 ma, se quella nazione contro la quale ho parlato, si converte dalla sua malvagità, io mi pento del male che avevo pensato di farle.

9 E ad un altro dato momento io parlo riguardo a una nazione, a un regno, di edificare e di piantare;

10 ma, se quella nazione fa ciò ch’è male agli occhi miei senza dare ascolto alla mia voce, io mi pento del bene di cui avevo parlato di colmarla.

11 Or dunque parla agli uomini di Giuda e agli abitanti di Gerusalemme, e di’: Così parla l’Eterno: Ecco, io preparo contro di voi del male, e formo contro di voi un disegno. Si converta ora ciascun di voi dalla sua via malvagia, ed emendate le vostre vie e le vostre azioni!

12 Ma costoro dicono: "E’ inutile; noi vogliamo camminare seguendo i nostri propri pensieri, e vogliamo agire ciascuno seguendo la caparbietà del nostro cuore malvagio".

13 Perciò, così parla l’Eterno: Chiedete dunque fra le nazioni chi ha udito cotali cose! La vergine d’Israele ha fatto una cosa orribile, enorme.

14 La neve del Libano scompare essa mai dalle rocce che dominano la campagna? O le acque che vengon di lontano, fresche, correnti, s’asciugan esse mai?

15 Eppure il mio popolo m’ha dimenticato, offre profumi agl’idoli vani; l’han tratto a inciampare nelle sue vie, ch’erano i sentieri antichi, per seguire sentieri laterali, una via non appianata,

16 e per far così del loro paese una desolazione, un oggetto di perpetuo scherno; talché tutti quelli che vi passano rimangono stupiti e scuotono il capo.

17 Io li disperderò dinanzi al nemico, come fa il vento orientale; io volterò loro le spalle e non la faccia nel giorno della loro calamità.

18 Ed essi hanno detto: "Venite, ordiamo macchinazioni contro Geremia; poiché l’insegnamento della legge non verrà meno per mancanza di sacerdoti, né il consiglio per mancanza di savi, né la parola per mancanza di profeti. Venite, colpiamolo con la lingua, e non diamo retta ad alcuna delle sue parole".

19 Tu dunque, o Eterno, volgi a me la tua attenzione, e odi la voce di quelli che contendono meco.

20 Il male sarà esso reso per il bene? Poiché essi hanno scavato una fossa per l’anima mia. Ricordati com’io mi son presentato dinanzi a te per parlare in loro favore, e per stornare da loro l’ira tua.

21 Perciò abbandona i loro figliuoli alla fame; dalli essi stessi in balìa della spada; le loro mogli siano orbate di figliuoli, rimangan vedove; i loro mariti sian feriti a morte; i loro giovani sian colpiti dalla spada in battaglia.

22 Un grido s’oda uscire dalle loro case, quando tu farai piombar su loro a un tratto le bande nemiche: poiché hanno scavata una fossa per pigliarmi, e han teso de’ lacci ai miei piedi.

23 E tu, o Eterno, conosci tutti i loro disegni contro di me per farmi morire; non perdonare la loro iniquità, non cancellare il loro peccato d’innanzi ai tuoi occhi! Siano essi rovesciati davanti a te! Agisci contro di loro nel giorno della tua ira!

   

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Arcana Coelestia # 5215

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5215. 'And scorched by an east wind' means full of evil desires. This is clear from the meaning of 'being scorched by an east wind' as being consumed by the fire of evil desires. For an east wind' and the east' in the genuine sense mean love to the Lord and love towards the neighbour, lot, 1250, 3249, 3708, 3762, and therefore in the contrary sense self-love and love of the world, and so cravings and evil desires since these spring from those loves. The word 'fire' is used to refer to such desires for the reason dealt with in 5071, and therefore 'being scorched' is used also.

[2] There are two sources of heat, as there are also two sources of light, the one source of heat being the sun of this world, the other source of heat being the sun of heaven, which is the Lord. It is a well known fact that the sun of this world pours out heat into its own world and onto everything there, but it is a less well known fact that the sun of heaven pours out heat into the whole of heaven. Yet this too may become an equally well known fact if one reflects merely on the heat which exists intrinsically in the human being but which has nothing in common with the heat of the world, that is, if one reflects on what is called vital heat. From this one could know that this heat is of a different nature from the world's heat. That is to say, the former is a living heat but the latter is not at all a living one; also the former, being a living one, fires a person interiorly, namely his will and understanding, imparting to him desires and loves, and affections too. This also explains why desires, loves and affections are spiritual forms of heat, and are also called such. The fact that they are forms of heat is quite evident, for heat is radiated from all parts of the bodies of live persons, even where it is intensely cold. More than that, when desires and affections, that is, when loves, increase, the body grows correspondingly warmer. This kind of heat is what is meant in the Word by 'heat', 'fire', and 'flame'; in the genuine sense celestial and spiritual love is meant, in the contrary sense bodily and earthly love. From this it becomes clear that here 'being scorched by an east wind' means being consumed by the fire of evil desires, and that when used in reference to known facts meant by 'heads' that are 'thin', facts full of evil desires are meant.

[3] 'The east wind' means the blasts of evil desires and of derivative false notions, as is clear from places in the Word where that wind is mentioned, for example, in David,

He caused an east wind to blow 1 in the heavens, and by His power He brought forth the south wind; and He caused flesh to rain onto them like the dust, winged birds like the sand of the sea. Psalms 78:26-27.

'The flesh' which that wind brought meant cravings, and 'winged birds' resulting false notions, as is evident in Numbers 11:31-35, where it is said that the name of the place where the people were struck down for eating flesh was called 'the graves of craving, for there they buried the people who had the craving'.

[4] In Ezekiel,

Behold, the vine that was planted, will it thrive? When the east wind strikes it, will it not wither completely? It will wither on the small spaces where it began to grow. Ezekiel 17:10.

And in the same prophet,

The vine has been plucked up in anger, it has been cast down onto the ground, and the east wind has dried its fruit. They have been plucked out and have withered, each rod of its strength; fire has consumed each one. For fire has gone out from a rod of its branches and has consumed its fruit, so that there is no rod of strength in it, a sceptre for dominion. Ezekiel 19:12, 14.

Here 'the east wind' stands for the blasts of evil desires. In Isaiah,

He gave thought to His rough wind, on the day of the east wind. Isaiah 17:8.

[5] In Hosea,

An east wind will come, Jehovah's wind rising up from the desert, and his spring will become dry, and his fountain dried up. It will strip his treasury of every precious vessel. Hosea 13:15.

Here also 'an east wind' stands for blasts of evil desires. Similarly in Jeremiah,

Like an east wind I will scatter them before the enemy. Jeremiah 18:17.

[6] In David,

By means of an east wind You will shatter the ships of Tarshish. Psalms 48:7.

In Isaiah,

You have forsaken Your people, the house of Jacob, because they have been filled from the east wind, and they are diviners like the Philistines. Isaiah 2:6.

In Hosea,

Ephraim feeds the wind, and pursues the east wind. All the day long he multiplies lies and devastation. Hosea 11:1.

'The wind' here stands for false notions, and 'the east wind' for evil desires. Something similar is also meant in the internal sense by 'an east wind' by means of which 'locusts were brought forth' and by means of which 'the locusts were cast into the sea', 2 Exodus 10:13, 19, and also by means of which 'the waters of the sea Suph' were divided, Exodus 14:21.

Poznámky pod čarou:

1. literally, set out

2. According to Exodus 10:19 a west wind cast the locusts into the sea.

  
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Thanks to the Swedenborg Society for the permission to use this translation.