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Ezechiele 6

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1 La parola dell’Eterno mi fu rivolta in questi termini: "Figliuol d’uomo,

2 volgi la tua faccia verso i monti d’Israele, profetizza contro di loro, e di’:

3 O monti d’Israele, ascoltate la parola del Signore, dell’Eterno! Così parla il Signore, l’Eterno, ai monti ed ai colli, ai burroni ed alle valli: Eccomi, io fo venire su di voi la spada, e distruggerò i vostri alti luoghi.

4 I vostri altari saranno desolati, le vostre colonne solari saranno infranti, e io farò cadere i vostri uccisi davanti ai vostri idoli.

5 E metterò i cadaveri de’ figliuoli d’Israele davanti ai loro idoli, e spargerò le vostre ossa attorno ai vostri altari.

6 Dovunque abitate, le città saranno deserte e gli alti luoghi desolati, affinché i vostri altari siano deserti e desolati, i vostri idoli siano infranti e scompaiano, le vostre colonne solari siano abbattute, e tutte le vostre opere siano spazzate via.

7 I morti cadranno in mezzo a voi, e voi conoscerete che io sono l’Eterno.

8 Nondimeno, io vi lascerò un residuo; poiché avrete alcuni scampati dalla spada fra le nazioni, quando sarete dispersi in vari paesi.

9 E i vostri scampati si ricorderanno di me fra le genti dove saranno stati menati in cattività, poiché io spezzerò il loro cuore adultero che s’è stornato da me, e farò piangere i loro occhi che han commesso adulterio con i loro idoli; e avranno disgusto di loro stessi, per i mali che hanno commessi con tutte le loro abominazioni.

10 E conosceranno che io sono l’Eterno, e che non invano li ho minacciati di far loro questo male.

11 Così parla il Signore, l’Eterno: Batti le mani, batti del piede, e di’: Ahimè! a motivo di tutte le scellerate abominazioni della casa d’Israele, che cadrà per la spada, per la fame, per la peste.

12 Chi sarà lontano morirà di peste; chi sarà vicino cadrà per la spada; e chi sarà rimasto e sarà assediato, perirà di fame; e io sfogherò così il mio furore su di loro.

13 E voi conoscerete che io sono l’Eterno, quando i loro morti saranno in mezzo ai loro idoli, attorno ai loro altari, sopra ogni alto colle, su tutte le vette dei monti, sotto ogni albero verdeggiante, sotto ogni querce dal folto fogliame, là dove essi offrivano profumi d’odor soave a tutti i loro idoli.

14 E io stenderò su di loro la mia mano, e renderò il paese più solitario e desolato del deserto di Dibla, dovunque essi abitano; e conosceranno che io sono l’Eterno".

   

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Apocalypse Revealed # 392

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392. Then another angel came and stood at the altar, having a golden censer. (8:3) This symbolizes spiritual worship, which originates from the goodness of charity expressed through truths of faith.

The altar at which the angel stood, and the golden censer that he had in his hand, symbolize worship of the Lord springing from a spiritual love, which is worship that originates from the goodness of charity expressed through truths of faith.

The children of Israel had two altars, one outside the Tabernacle, the other inside the Tabernacle. The altar outside the Tabernacle was called the altar of burnt offering, because burnt offerings and other sacrifices were presented on it. The altar inside the Tabernacle was called the altar of incense, and also the golden altar.

They had these two altars because worship of the Lord originates from celestial love and from spiritual love - from celestial love in the case of angels in His celestial kingdom, and from spiritual love in the case of angels in His spiritual kingdom. Regarding these two kingdoms, see no. 387 above.

Regarding the two altars, see the following passages in the books of Moses: On the altar of burnt offering, Exodus 20:24-26; 27:1-8; 29:36-43, Leviticus 6:8-12; 8:11; 16:18-19, 33-34. On the altar of incense, Exodus 30:1-10; 31:8; 37:25-29; 40:5, 26, Numbers 7:1.

John saw altars, censers, and the burning of incense, not because things of that kind are found in heaven. They were simply images representative of the worship of the Lord there. John saw them because such things were instituted among the children of Israel, and are often mentioned, therefore, in the Word. Moreover that church was a representational church, for every aspect of their worship was representative, and therefore those things now symbolize the Lord's Divinely given celestial and spiritual elements which are connected with His church in heaven and on earth.

[2] These same things are therefore symbolically meant in the Word by these two altars in the following places:

Send out Your light and Your truth! Let them lead me... to Your habitations. Then I will go to the altar of God, to God... (Psalms 43:3-4)

I wash my hands in innocence, and go around your altar, O Jehovah, and I will make to be heard the voice of confession... (Psalms 26:6-7)

The sin of Judah is written with a pen of iron... on the tablet of their heart, and on the horns of your altars... (Jeremiah 17:1-2)

God is Jehovah, who gives us light; bind the festal sacrifice with cords to the horns of the altar. (Psalms 118:27)

In that day there will be an altar to Jehovah in the midst of the land of Egypt... (Isaiah 19:19)

An altar to Jehovah in the midst of the land of Egypt symbolizes worship of the Lord originating from love in the natural person.

The thistle and thorn shall rise up on their altars. (Hosea 10:8)

These symbolize worship originating from evils and from the falsities accompanying evil.

See also elsewhere, such as Isaiah 27:9; 56:6-7; 60:7.

[3] Since an altar represented and so symbolized worship of the Lord, it is apparent that the altar here in the book of Revelation has no other meaning, and so, too, elsewhere. As for example:

...I saw under the altar the souls of those slain for the Word of God... (Revelation 6:9)

...the angel stood and said, ."..measure the temple of God and the altar, and those who worship in it." (Revelation 11:1)

...I heard another (angel) from the altar saying, ."..true and just are Your judgments." (Revelation 16:7)

Since representative worship was carried out principally upon the two altars, and since it was abolished by the Lord when He came into the world because He laid open the inner qualities of a church, we are accordingly told in Isaiah,

In that day a man will look to his Maker, and his eyes will regard the Holy One of Israel, and... not... to the altars, the work of his hands. (Isaiah 17:7-8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.