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Daniel 8

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1 Il terzo anno del regno del re Belsatsar, io, Daniele, ebbi una visione, dopo quella che avevo avuta al principio del regno.

2 Ero in visione; e, mentre guardavo, ero a Susan, la residenza reale, che è nella provincia di Elam; e, nella visione, mi trovavo presso il fiume Ulai.

3 Alzai gli occhi, guardai, ed ecco, ritto davanti al fiume, un montone che aveva due corna; e le due corna erano alte, ma una era più alta dell’altra, e la più alta veniva su l’ultima.

4 Vidi il montone che cozzava a occidente, a settentrione e a mezzogiorno; nessuna bestia gli poteva tener fronte, e non c’era nessuno che la potesse liberare dalla sua potenza; esso faceva quel che voleva, e diventò grande.

5 E com’io stavo considerando questo, ecco venire dall’occidente un capro, che percorreva tutta la superficie della terra senza toccare il suolo; e questo capro aveva un corno cospicuo fra i suoi occhi.

6 Esso venne fino al montone dalle due corna che avevo visto ritto davanti al fiume, e gli s’avventò contro, nel furore della sua forza.

7 E lo vidi giungere vicino al montone, pieno di rabbia contro di lui, investirlo, e spezzargli le due corna; il montone non ebbe la forza di tenergli fronte, e il capro lo atterrò e lo calpestò; e non ci fu nessuno che potesse liberare il montone dalla potenza d’esso.

8 Il capro diventò sommamente grande; ma, quando fu potente, il suo gran corno si spezzò; e, in luogo di quello, sorsero quattro corna cospicue, verso i quattro venti del cielo.

9 E dall’una d’esse uscì un piccolo corno, che diventò molto grande verso mezzogiorno, verso levante, e verso il paese splendido.

10 S’ingrandì, fino a giungere all’esercito del cielo; fece cader in terra parte di quell’esercito e delle stelle, e le calpestò.

11 S’elevò anzi fino al capo di quell’esercito, gli tolse il sacrifizio perpetuo, e il luogo del suo santuario fu abbattuto.

12 L’esercito gli fu dato in mano col sacrifizio perpetuo a motivo della ribellione; e il corno gettò a terra la verità, e prosperò nelle sue imprese.

13 Poi udii un santo che parlava; e un altro santo disse a quello che parlava: "Fino a quando durerà la visione del sacrifizio continuo e la ribellione che produce la desolazione, abbandonando il luogo santo e l’esercito ad essere calpestati?"

14 Egli mi disse: "Fino a duemila trecento sere e mattine; poi il santuario sarà purificato".

15 E avvenne che, mentre io, Daniele, avevo questa visione e cercavo d’intenderla, ecco starmi ritta davanti come una figura d’uomo.

16 E udii la voce d’un uomo in mezzo all’Ulai, che gridò, e disse: "Gabriele, spiega a colui la visione".

17 Ed esso venne presso al luogo dove io stavo; alla sua venuta io fui spaventato, e caddi sulla mia faccia; ma egli mi disse: "Intendi bene, o figliuol d’uomo! perché questa visione concerne il tempo della fine".

18 E com’egli mi parlava, io mi lasciai andare con la faccia a terra, profondamente assopito; ma egli mi toccò, e mi fece stare in piedi.

19 E disse: "Ecco, io ti farò conoscere quello che avverrà nell’ultimo tempo dell’indignazione; poiché si tratta del tempo fissato per la fine.

20 Il montone con due corna che hai veduto, rappresenta i re di Media e di Persia.

21 Il becco peloso è il re di Grecia; e il gran corno fra i suoi due occhi è il primo re.

22 Quanto al corno spezzato, al cui posto ne son sorti quattro, questi sono quattro regni che sorgeranno da questa nazione, ma non con la stessa sua potenza.

23 E alla fine del loro regno, quando i ribelli avranno colmato la misura delle loro ribellioni, sorgerà un re dall’aspetto feroce, ed esperto in strattagemmi.

24 La sua potenza sarà grande, ma non sarà potenza sua; egli farà prodigiose ruine, prospererà nelle sue imprese, e distruggerà i potenti e il popolo dei santi.

25 A motivo della sua astuzia farà prosperare la frode nelle sue mani; s’inorgoglirà in cuor suo, e in piena pace distruggerà molta gente; insorgerà contro il principe de’ principi, ma sarà infranto, senz’opera di mano.

26 E la visione delle sere e delle mattine, di cui è stato parlato, è vera. Tu tieni segreta la visione, perché si riferisce ad un tempo lontano".

27 E io, Daniele, svenni, e fui malato vari giorni; poi m’alzai, e feci gli affari del re. Io ero stupito della visione, ma nessuno se ne avvide.

   

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Apocalypse Revealed # 945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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True Patriotism

Napsal(a) Bill Woofenden

"For the healing of the nations." Revelation 22:2

Additional readings: Deuteronomy 7:1-11, Psalms 145, Psalm 146

We rightly think of our country as our mother country or our fatherland, and so we call our love of country "patriotism," from the Latin "pater" meaning father.

Our country performs many uses for us: it protects us, it educates us; and it provides many things for our health and usefulness. We are apt to take these things for granted, and to give only half-hearted obedience to our country's laws, and to become indifferent to her welfare—and this even though we in America are blessed beyond the peoples of many other nations.

We should realize that we always receive much more than we can give. We ourselves have done little to make our country what it is. The land that has been cleared and brought under cultivation, the towns and schools and churches which have been built are very largely the labor of our fathers who have gone before us, into whose heritage we have come.

Yet another aspect should be brought to our attention. The Lord’s providence has been with us. It is He who formed this land through long ages before man appeared on the earth. And it is He who is the source of all the enlightenment and progress of our people. Our love for our country cannot rightly be separated from our love of the Lord.

There is a striking statement in the writings of our Church "Man can think nothing nor will anything from himself, but everything inflows, good and truth from the Lord through heaven, thus through the angels with man, and evil and falsity from hell, thus through the evil spirits with him" (Divine Providence 308). The Lord’s kind providence is over all things. In wars the balance is always in His hand. Generals do not win victories from their own wisdom, but they are gifted with perception from the Lord. Armies with overwhelming power are sometimes defeated. Napoleon, one of the greatest of generals, was led to make a slight mistake, and so was defeated. General Foch was inspired to perceive where the weak point of the German army was, and he held a greatly superior force in check. And in the last war Germany was led to invade Russia and so exhaust itself. It has always been so, and so it always will be.

It is helpful to remember this at the present time. New powers of destruction have been invented and many live in fear that men will destroy the earth and themselves. But this invention came by permission of the Lord. Men could not have found it out of themselves alone. The Lord's power is over it; the control is not out of His hands. There is enough goodness and wisdom, there are enough men of good will among these peoples of the world no that man can be entrusted with atomic power. Otherwise the Lord would have withheld the knowledge. The Lord Himself is present in the world through those who seek to know Him and to learn and do His will.

The marvelous inventions of recent years have brought the nations into closer contact with each other. Our own people, and today especially our young men are scattered over the whole earth. And by the press and radio the news of the world is brought to everyone everywhere. We see, as we never did before, the problems of the world, the sufferings of other peoples and their need of help. And we too are suffering, and suffering particularly because of war and the fear of future war.

Under the Divine providence the nations are being brought together and the arguments for putting an end to war were never so strong and so convincing as they are today. It is a good sign that we are beginning to look beyond our own borders and to take worldviews. A selfish nationalism is not true patriotism. We are beginning, slowly and somewhat reluctantly, to see that our national interests should not be in conflict with the interests of other nations and people. We have doubtless made many mistakes and shall make many more, but we are learning to see ourselves as others see us, and learning slowly to cooperate in larger ways than before have been dreamed of.

This day was set aside at first to honor those who died for their country in the Civil War. It has become a national holiday to honor those who at any time have served in the armed forces of our nation. And it is coming more and more to have within it the hope for a universal peace, when men will study war no more.

The race to accumulate invincible armaments is a mad race. Its goal is unattainable, and it can end only in ruin. There are very strong economic reasons for not entering into such a race, but the economic factor is not the primary one and of itself can never succeed in leading the nations to abandon war. Peace cannot be attained by any economic or civil adjustment. It depends upon the development of an unselfish spirit, the spirit of brotherhood among nations and peoples. This means that we should regard the welfare of the world as above the advantage of anyone.

There is, I believe, a general and growing recognition of the fact, and it is to the Church that we must look for the origin and development of this spirit of brotherhood which alone can make peace possible. We read, "The nation and kingdom that will not serve thee shall perish" (Isaiah 60:12). It is by Christian love and by Christian truth that the way of peace can be found.

"For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war anymore" (Isaiah 2:3-4).

The Lord Jesus Christ is the Redeemer and Savior of mankind. There is no other. It is His spirit going forth into the world which illumines, strengthens, protects, and blesses mankind. The trouble is that people only half-believe in the Scriptures, and instead of looking to the Lord, they look to external devices and expedients to attain their purposes. Our commerce, our inventiveness, our efficiency, our education, our culture all ought to lead us to happier and more beautiful lives. Like trees they should yield their fruits. But they do not yield their fruits. For some reason the leaves wither and the fruits are bitter: rivalries, commercial warfare, strikes, poverty, and war. Even our own national security is threatened.

The Church itself has a responsibility for the success of the efforts toward world peace. It cannot settle economic problems which arise and which require much study and wisdom to solve. But it can stand for and help to develop that spirit in which alone a settlement of difficulties is possible and from which comes wisdom in our natural affairs.

There are laws which are the prime requisite of true prosperity, of true manhood and womanhood, of all happiness and peace. These laws are in the Lord's Word which He has put in our hands and which He has caused to be spread throughout the world. We love our country when we defend it against external enemies, but that is only a part of true patriotism. Love of our country means primarily seeking to have the Lord's laws established in the minds and hearts of its people.

The fundamental laws of all good life are summed up in the two great commandments. Men have never been able to dispute successfully the truth of these laws. Men never have really challenged the wisdom of them. They have only failed to live according to them. All lasting good and peace does depend upon a genuine love to the Lord and to the neighbor.

We should ourselves believe this. We should teach our children to love their country and inspire in them the desire to serve it and to make it an increasingly better country in which to live. So we should teach them that without love to the Lord and the neighbor there is no safeguard to their own security and happiness nor any safeguard to the security of our nation, or to life in this world, or to happiness and peace in the world to come.

Without knowledge of the Lord and obedience to His Word there is no security. Love to the Lord is the tree of life whose leaves are for the healing of the nations. Jesus said, "Thou shalt love the Lord thy God with all thy heart, and with all thy: soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the law all the prophets” (Matthew 22:36-40).