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Amos 3

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1 Ascoltate questa parola che l’Eterno pronunzia contro di voi, o figliuoli d’Israele, contro tutta la famiglia ch’io trassi fuori dal paese d’Egitto:

2 Voi soli ho conosciuto fra tutte le famiglie della terra; perciò io vi punirò per tutte le vostre iniquità.

3 Due uomini camminano eglino assieme, se prima non si sono concertati?

4 Il leone rugge egli nella foresta, se non ha una preda? il leoncello fa egli udir la sua voce dalla sua tana, se non ha preso nulla?

5 L’uccello cade egli nella rete in terra, se non gli è tesa un insidia? La tagliuola scatta essa dal suolo, se non ha preso qualcosa?

6 La tromba suona essa in una città, senza che il popolo tremi? Una sciagura piomba ella sopra una città, senza che l’Eterno ne sia l’autore?

7 Poiché il Signore, l’Eterno, non fa nulla, senza rivelare il suo segreto ai suoi servi, i profeti.

8 Il leone rugge, chi non temerà? Il Signore, l’Eterno, parla, chi non profeterà?

9 Proclamate questo sui palazzi d’Asdod e sui palazzi del paese d’Egitto; dite: "Adunatevi sui monti di Samaria, e vedete che grandi disordini esistono in mezzo ad essa, e quali oppressioni han luogo nel suo seno".

10 Essi non sanno fare ciò ch’è retto, dice l’Eterno; accumulano nei loro palazzi i frutti della violenza e della rapina.

11 perciò, così parla il Signore, l’Eterno: Ecco il nemico, tutt’attorno al paese; egli abbatterà la tua forza, e i tuoi palazzi saran saccheggiati.

12 Così parla l’Eterno: Come il pastore strappa dalla gola del leone due gambe o un pezzo d’orecchio, così scamperanno i figliuoli d’Israele che in Samaria stanno ora seduti sull’angolo d’un divano o sui damaschi d’un letto.

13 Ascoltate questo e attestatelo alla casa di Giacobbe! dice il Signore, l’Eterno, l’Iddio degli eserciti:

14 (H3-13) Il giorno che io punirò Israele delle sue trasgressioni, punirò anche gli altari di Bethel; e i corni dell’altare saranno spezzati e cadranno al suolo.

15 (H3-14) E abbatterò le case d’inverno e le case d’estate; le case d’avorio saranno distrutte, e le grandi case spariranno, dice l’Eterno.

   

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2 Pietro 1:21

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21 poiché non è dalla volontà dell’uomo che venne mai alcuna profezia, ma degli uomini hanno parlato da parte di Dio, perché sospinti dallo Spirito Santo.

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Sacred Scripture # 49

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49. Up to this point I have shown that in its earthly or literal meaning the Word is in its holiness and fullness. I now need to explain that in its literal meaning the Word is also in its power.

You can tell the amount and the nature of the power of divine truth both in the heavens and on earth from what has been said about the power of heaven’s angels in Heaven and Hell 228-233. The power of divine truth is exercised primarily against whatever is false and evil and therefore against the hells. These need to be resisted by the use of truths from the literal meaning of the Word. The Lord also has power to save us by means of whatever truth we have, because we are reformed and reborn by means of truths from the literal meaning of the Word; and we are then rescued from hell and brought into heaven. The Lord assumed this power in his divine human nature as well after he fulfilled all things of the Word even to the last.

[2] That is why the Lord said to the chief priest, when he was about to fulfill what remained by suffering on the cross, “Hereafter you will see the Son of Humanity sitting at the right hand of power and coming in the clouds of heaven” (Matthew 26:64; Mark 14:62). The Son of Humanity is the Lord as the Word; the clouds of heaven are the Word in its literal meaning; sitting at the right hand of God is omnipotence by means of the Word (see also Mark 16:19).

In the Jewish church, the Lord’s power through the outermost forms of truth was represented by the Nazirites and by Samson, who is described as a Nazirite from his mother’s womb and whose power was associated with his hair. “Nazirite” and “Naziriteship” also mean hair.

[3] Samson made this clear when he said, “No razor has come upon my head, because I [have been] a Nazirite from my mother’s womb. If I am shorn, then my strength will leave me and I will become weak, and will be like anyone else” (Judges 16:17). No one could know why Naziriteship with its reference to hair was instituted, and therefore why Samson got his strength from his hair, except by knowing the meaning a head has in the Word. Heads mean the heavenly wisdom angels and people receive from the Lord by means of divine truth. So the hair of the head means heavenly wisdom in its outermost forms and also divine truth in its outermost forms.

[4] Since this is the meaning of hair because of its correspondence with heavenly realities, the command to the Nazirites was that they should not shave the hair of their heads, because this was the Naziriteship of God upon their heads (Numbers 6:1-21); so there was also the command that the high priest and his sons were not to shave their heads or they would die and wrath would fall upon the whole house of Israel (Leviticus 10:6).

[5] Since hair was holy because of this meaning (which comes from its correspondence), the Son of Humanity, the Lord as the Word, was described as having hair that “was white like wool, as white as snow” (Revelation 1:14), and something similar is said of the Ancient of Days (Daniel 7:9). See also what is said on this subject in §35 above.

In short, divine truth or the Word has power in the literal meaning because that is where the Word is in its fullness and because that is where angels from both of the Lord’s kingdoms come together with people in this world.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.