Bible

 

Zaccaria 5

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1 POI alzai di nuovo gli occhi, e riguardai; ed ecco un rotolo volante.

2 E l’Angelo mi disse: Che vedi? Ed io dissi: Io veggo un rotolo volante, la cui lunghezza è di venti cubiti, e la larghezza di dieci cubiti.

3 Ed egli mi disse: Quest’è l’esecrazione, che è uscita fuori sopra la faccia di tutta la terra; perciocchè da un lato, ogni ladro è stato riciso, secondo quella; e dall’altro, ogni uomo che giura falsamente è stato riciso, secondo quella.

4 Io l’ho messa fuori, dice il Signor degli eserciti, ed è venuta contro alla casa del ladro, e contro alla casa di chi giura per lo mio Nome falsamente; ed è dimorata in mezzo della sua casa, e l’ha consumata, insieme col suo legname, e le sue pietre.

5 POI l’Angelo che parlava meco uscì, e mi disse: Deh! alza gli occhi, e riguarda che cosa è questa che esce fuori.

6 Ed io dissi: Che cosa è? Ed egli disse: Quest’è un moggio, che esce. Poi disse: Quest’è l’occhio loro, che va per tutta la terra.

7 Ed ecco, una massa di piombo fu portata; ed ecco una donna, che sedeva in mezzo del moggio.

8 Ed egli disse: Quest’è l’empietà. Ed egli la gettò in mezzo del moggio; poi gettò la massa del piombo in su la bocca di esso.

9 Poi, io alzai gli occhi, e riguardai; ed ecco, due donne uscivano, le quali aveano il vento nelle loro ale; ed aveano delle ale somiglianti alle ale di una cicogna; ed esse levarono il moggio fra cielo e terra.

10 Ed io dissi all’Angelo che parlava meco: Dove portano esse il moggio?

11 Ed egli mi disse: Nel paese di Sinear per edificargli quivi una casa; e quivi sarà stanziato, e posato sopra la sua base.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Woman

  
woman looking to sky
woman looking to sky

The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his woman"), as a temptation to the men of Israel (women of other nations) and even as a term of address (Jesus addresses Mary as "woman" twice). There are also various spiritual meanings, and context is important. In most cases, a "woman" in the Bible represents a church, either a true one following the Lord or a false one out to deceive. This follows from the idea that the true character of an organization – or of an individual person – is determined by its goals, its mission, what it cares about most. This is well represented by women, because women are, at their inmost levels, forms of affection and love. Men, by contrast, are forms of thought and intellect, which appear prominent but actually play the secondary role of describing and supporting the defining loves and affections. The most central of a woman's loves and affections is the love of truth. On an individual scale this is central to the union between a wife and a husband: She loves his intellect and ideas, and blends them with her own to produce acts of love and kindness; meanwhile her love inspires him to seek more true ideas and greater wisdom so those acts of love and kindness can be ever better. The relationship between the church and the Lord is different, obviously, because the Lord is perfect love and perfect wisdom in balance, and is ultimately both masculine and feminine. The church is also not specifically feminine, being made up of men and women working in harmony. Even so, the defining aspect of a church is its love for truth, and how it receives ideas from the Lord. So while "woman" sometimes represents a church in general, it can also represents the love of truth that exists in that church, or the love of truth itself. Not all churches are true, of course. The reason the people of Israel were so strongly forbidden to intermarry with the people that surrounded them was that the foreign women represented false churches and false beliefs. And for an Israeli woman to take a foreign husband represented introducing falsity into the Israeli church. Two other uses of "woman" are more limited, primarily to the Book of Genesis. One of them is Eve, the first woman, formed from the rib of Adam. In that story Adam represents the Most Ancient Church, and the woman represents what the Writings call the "proprium," a sense of self, of identity, of control that the Lord gave to people of the church at that time. In a way this fits with the more general representation, because the love of truth is an important way we can feel a sense of power in our own spiritual growth, but the representation of Eve is relatively unique. Much of the rest of Genesis is dealing rather directly with the Lord's own development during his childhood on earth. Since the Lord thought and felt more deeply than we can possibly imagine, the women in this stories – Sarah, Rebecca, Leah, Rachel and others – represent true ideas themselves, rather than affections for truth.