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Giudici 5

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1 ORA in quel giorno, Debora, con Barac, figliuolo di Abinoam, cantò questo Cantico, dicendo:

2 Benedite il Signore: Perciocchè egli ha fatte le vendette in Israele; Perciocchè il popolo vi s’è portato volenterosamente.

3 Ascoltate, o re; e voi principi, porgete le orecchie; Io, io canterò al Signore; Io salmeggerò al Signore Iddio d’Israele.

4 O Signore, quando tu uscisti di Seir, Quando tu camminasti fuor del territorio di Edom, La terra tremò, i cieli eziandio gocciolarono, E le nuvole eziandio stillarono acqua.

5 I monti colarono, per la presenza del Signore; Questo Sinai anch’esso, per la presenza del Signore Iddio d’Israele.

6 Al tempo di Samgar, figliuolo di Anat; Al tempo di Iael, le strade maestre erano cessate, E i viandanti andavano per sentieri torti.

7 Le villate in Israele erano venute meno; Erano venute meno, finch’io Debora sursi; Finch’io sursi, per esser madre in Israele.

8 Quando Israele ha scelti nuovi dii, Allora la guerra è stata alle porte; Si vedeva egli alcuno scudo, o lancia, Fra quarantamila uomini in Israele?

9 Il cuor mio è inverso i rettori d’Israele, Che si son portati francamente fra il popolo. Benedite il Signore.

10 Voi, che cavalcate asine bianche, Che sedete in sul luogo del giudicio; E voi, viandanti, ragionate di questo.

11 Essendo lo strepito degli arcieri venuto meno, Per mezzo i luoghi ove si attigne l’acqua, Narrinsi quivi le giustizie del Signore; Le sue giustizie eseguite per le sue villate in Israele. A tal’ora il popolo del Signore è sceso alle porte.

12 Destati, destati, Debora; Destati, destati, di’ un Cantico. Levati, Barac; e tu, figliuolo di Abinoam, Mena in cattività i tuoi prigioni.

13 A tal’ora il Signore ha fatto signoreggiare colui ch’era scampato; Egli ha fatto signoreggiare il popolo sopra i magnifici; Egli mi ha fatta signoreggiare sopra i possenti.

14 Da Efraim, da coloro la cui radice è in Amalec, I quali sono dietro a te, o Beniamino, co’ tuoi popoli; E da Machir, e da Zabulon, son discesi i rettori, Conducendo le loro schiere con bacchette da scriba.

15 I principali d’Issacar sono stati anch’essi con Debora, Insieme col popolo d’Issacar. Così Barac è stato mandato nella valle, Con la gente ch’egli conduceva. Fra le fiumane di Ruben Vi sono stati grandi uomini in risoluzione di cuore.

16 Perchè sei tu dimorato fra le sbarre delle stalle, Per udire il belar delle gregge? Fra le fiumane di Ruben, Vi sono stati grandi uomini in deliberazioni di cuore.

17 Galaad è dimorato di là dal Giordano; E perchè è Dan dimorato presso alle navi? Ed è Aser restato presso al lito del mare, E si è rattenuto ne’ suoi porti?

18 Zabulon è un popolo che ha esposta la sua vita alla morte; Così ancora ha fatto Neftali, In alta campagna.

19 I re son venuti, hanno combattuto; A tal’ora i re di Canaan hanno combattuto In Taanac, presso all’acque di Meghiddo; Non hanno fatto alcun guadagno d’argento.

20 Ei s’è combattuto dal cielo; Le stelle hanno combattuto contro a Sisera da’ lor cerchi.

21 Il torrente di Chison li ha strascinati via; Il torrente di Chedumim, il torrente di Chison; Anima mia, tu hai calpestata la forza.

22 Allora i cavalli si tritarono l’unghie, Per lo gran calpestio, calpestio de’ lor destrieri.

23 Maledite Meroz, ha detto l’Angelo del Signore; Maledite pur gli abitanti di essa; Perciocchè non son venuti al soccorso del Signore, co’ prodi.

24 Sia benedetta, sopra tutte le donne, Iael, Moglie di Heber Cheneo; Sia benedetta sopra tutte le donne che stanno in padiglioni.

25 Egli chiese dell’acqua, ed ella gli diè del latte; Ella gli porse del fior di latte nella coppa de’ magnifici.

26 Ella diè della man sinistra al piuolo, E della destra al martello de’ lavoranti, E colpì sopra Sisera, e gli passò il capo; Ella gli trafisse, e gli conficcò la tempia.

27 Egli si chinò fra i piedi di essa, Cadde, giacque in terra; Si chinò fra i piedi di essa, cadde; Dove si chinò, quivi cadde deserto.

28 La madre di Sisera riguardava per la finestra; E, mirando per li cancelli, si lagnava, dicendo: Perchè indugia a venire il suo carro? Perchè si muovono lentamente i suoi carri?

29 Le più savie delle sue dame le rispondevano, Ed ella ancora rispondeva a sè stessa:

30 Non hanno essi trovata la preda? non la spartiscono essi? Una fanciulla, due fanciulle per uomo; Le spoglie delle robe di color variato son per Sisera; Le spoglie delle robe di color variato ricamate; Egli ha fatta preda di robe di color variato, ricamate da amendue i lati, Da passarvi il collo.

31 Così periscano, o Signore, tutti i tuoi nemici; E quelli che amano il Signore Sieno come quando il sole esce fuori nella sua forza. (H5-32) Poi il paese ebbe riposo quarant’anni.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Exploring the Meaning of Judges 5

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Judges 5: The Song of Deborah.

This chapter is a song of victory, describing the events of Judges 4 in poetic and exuberant language. Throughout, there is a sense of exhorting the people to turn to the Lord and praise Him for the victory. Singing this kind of song was a customary way for Israel to rejoice after a major victory.

The spiritual meaning of singing has to do with our overall joy and affection for spiritual things: joy for what is true, for the Word, and for everything about the Lord. Affection is not merely knowing spiritual truths; it is our heart’s response to them, which goes far beyond words.

This is why the lyrics of sacred songs such as Judges Chapter 5 are very eloquent and passionate. They are not simply an account of what took place, but more an outburst of praise and gratitude in recounting the story. We experience the same inner ‘music’ when our heart feels a deep spiritual affection, and is stirred up with praise to the Lord. Just as Deborah and Barak sang after a battle, our songs of gratitude will generally be felt after the Lord delivers us from a period of temptation during regeneration (see Swedenborg’s work, Arcana Caelestia 8265).

The song itself frequently acknowledges the Lord’s part in Israel’s victory:

In verse 4: “Lord, when you went out from Seir, when you marched from the field of Edom.”

In verse 11: “There they shall recount the righteous acts of the Lord for his villagers in Israel.”

And in verse 13: “Then the Lord came down for me against the mighty.”

These references serve to remind us that everything is the Lord’s doing. We must do what is good as though our actions make the difference, but we are to affirm that the Lord brings about all that is good. This acknowledgement allows us to act from free will, while still understanding the spiritual truth that all goodness comes from the Lord (Arcana Caelestia 9193).

This is emphasized through the song whenever Deborah praises her own actions, as well as those of Barak and Jael. For example:

In verse 7: “Village life ceased in Israel until I, Deborah, arose, a mother in Israel.”

In verse 12: “Awake, awake, Deborah! Awake, awake, sing a song! Arise, Barak, and lead your captives away, O son of Abinoam!”

And in verses 24-27, when Jael receives full praise for her actions.

Another theme in the song is a lament over those tribes which did not come to the aid of Israel, although only Issachar and Zebulun were called to battle. A town called Meroz is roundly cursed for failing to help. The name ‘Meroz’ comes from a verb meaning “to withdraw” or “to hide” (see Swedenborg’s work, Heaven and Hell 18). This lament reminds us that our intentions to serve the Lord and to fight our spiritual battles can be hindered by our own divided wills.

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Judges 4

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1 And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.

2 And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.

3 And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

4 And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

5 And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.

6 And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of naphtali and of the children of Zebulun?

7 And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand.

8 And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.

9 And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.

11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.

12 And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.

13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.

14 And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.

15 And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.

16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.

17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

18 And Jael went out to meet Sisera, and said unto him, Turn in, my lord, Turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.

19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.

20 Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.

21 Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.

22 And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.

23 So God subdued on that day Jabin the king of Canaan before the children of Israel.

24 And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.