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Joel 3

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1 PERCIOCCHÈ, ecco, in que’ giorni, e in quel tempo, quando avrò tratto Giuda e Gerusalemme di cattività;

2 io radunerò tutte le nazioni, e le farò scendere nella valle di Giosafat; e verrò quivi a giudicio con esse, per lo mio popolo, e per Israele, mia eredità; il quale essi hanno disperso fra le genti, ed hanno spartito il mio paese.

3 Ed han tratta la sorte sopra il mio popolo, ed han dato un fanciullo per una meretrice, e venduta una fanciulla per del vino che hanno bevuto.

4 Ed anche, che mi siete voi, o Tiro, e Sidon, e tutte le contrade della Palestina? mi fareste voi pagamento? mi ricompensereste voi? tosto e prestamente, io vi renderò la vostra retribuzione in sul capo.

5 Perciocchè voi avete predato il mio oro e il mio argento; ed avete portato dentro i vostri tempii il meglio, e il più bello delle mie cose preziose.

6 Ed avete venduti i figliuoli di Giuda, e i figliuoli di Gerusalemme, a’ figliuoli de’ Greci, per allontanarli dalla lor contrada.

7 Ecco, io li farò muovere dal luogo, dove saranno andati, dopo che voi li avrete venduti; e vi renderò la vostra retribuzione in sul capo.

8 E venderò i vostri figliuoli, e le vostre figliuole, in man dei figliuoli di Giuda; ed essi li venderanno a’ Sabei, per esser condotti ad una nazione lontana; perciocchè il Signore ha parlato.

9 Bandite questo fra le genti, dinunziate la guerra, fate muover gli uomini prodi; accostinsi, e salgano tutti gli uomini di guerra.

10 Fabbricate spade delle vostre zappe, e lance delle vostre falci; dica il fiacco: Io son forte.

11 Adunatevi, e venite, o nazioni tutte, d’ogn’intorno, e accoglietevi insieme; o Signore, fa’ quivi scendere i tuoi prodi.

12 Muovansi, e salgano le nazioni alla valle di Giosafat; perciocchè quivi sederò per guidicar tutte le nazioni d’ogn’intorno.

13 Mettete la falce nelle biade; perciocchè la ricolta è matura; venite, scendete; perciocchè il torcolo è pieno, i tini traboccano; conciossiachè la lor malvagità sia grande.

14 Turbe, turbe, alla valle del giudicio finale; perciocchè il giorno del Signore, nella valle del giudicio finale, è vicino.

15 Il sole e la luna sono oscurati, e le stelle hanno sottratto il loro splendore.

16 E il Signore ruggirà da Sion, e manderà fuori la sua voce da Gerusalemme; e il cielo e la terra tremeranno; ma il Signore sarà un ricetto al suo popolo, e una fortezza a’ figliuoli d’Israele.

17 E voi conoscerete che io sono il Signore Iddio vostro, che abito in Sion, monte mio santo; e Gerusalemme sarà tutta santità, e gli stranieri non passeranno più per essa.

18 Ed avverrà in quel giorno, che i monti stilleranno mosto, e i colli si struggeranno in latte, e per tutti i rivi di Giuda correranno acque; ed una fonte uscirà della Casa del Signore, e adacquerà la valle di Sittim.

19 Egitto sarà messo in desolazione, ed Edom sarà ridotto in deserto di desolazione, per la violenza fatta a’ figliuoli di Giuda; perciocchè hanno sparso il sangue innocente nel lor paese.

20 Ma Giuda sarà stanziato in eterno, e Gerusalemme per ogni età.

21 Ed io netterò il lor sangue, il quale io non avea nettato; e il Signore abiterà in Sion.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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True Christian Religion # 82

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82. (i) JEHOVAH GOD CAME DOWN AND TOOK UPON HIMSELF HUMAN FORM, IN ORDER TO REDEEM AND SAVE MANKIND.

Christian churches today believe that God the Creator of the universe fathered a Son from eternity, who came down and took upon Himself human form to redeem and save mankind. But this is an error and collapses of its own accord, so long as the mind concentrates on the oneness of God, and the reason looks upon as fiction or worse the idea that the one God fathered a Son from eternity, and also that God the Father together with the Son and the Holy Spirit, each of whom is severally God, is one God. This fiction is utterly exploded, like a meteorite in the atmosphere, when it is shown from the Word that it was Jehovah God Himself who came down and became man and also was the Redeemer.

[2] The first point, that it was Jehovah God Himself who came down and became man, is established by these passages:

Behold a virgin shall conceive and bear a son, who shall be called God with us, Isaiah 7:14; Matthew 1:23.

A boy is born for us, a son is given to us, on whose shoulder the dominion shall be; and his name shall be called Wonderful, God, Hero, the everlasting Father, the Prince of peace, Isaiah 9:6-7.

On that day it will be said, Behold, He is our God, whom we have awaited to free us. He is Jehovah, whom we have awaited. Let us exult and rejoice in His salvation, Isaiah 25:9.

The voice of one crying in the wilderness, Prepare the way for Jehovah, make smooth in the desert a path for our God; and all flesh shall see it together, Isaiah 40:3, 5.

Behold, the Lord Jehovih comes in strength, and His arm shall bear dominion for Him. Behold, His recompense comes with Him; He will tend His flock like a shepherd, Isaiah 40:10-11.

Jehovah said, Shout for joy and rejoice, daughter of Zion; behold, I come to dwell in your midst; then shall many nations cleave to Jehovah on that day, Zechariah 2:10-11.

I Jehovah have called you in righteousness, and I will give you to be a covenant with the people. I am Jehovah, this is my name; my glory I shall not give to another, Isaiah 42:1, 6-8.

Behold, the days will come when I will raise up for David a righteous shoot, who will reign as king and do judgment and righteousness upon earth; and this is His name, Jehovah our righteousness, Jeremiah 23:5-6; 33:15-16.

There are also the passages where the Lord's coming is called 'the day of Jehovah', as Isaiah 13:6, 9, 13, 22; Ezekiel 31:15; Joel 1:15; 2:1-2, 11, 29, 31; 3:1, 14, 18; Amos 5:13, 18, 20; Zephaniah 1:7-18; Zechariah 14:1, 4-21; and elsewhere.

[3] It is openly stated in Luke that Jehovah Himself came down and took upon Himself human form.

Mary said to the angel, How shall this happen, since I have no knowledge of a man? The angel answered her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you, so that the holy thing that is born of you will be called the Son of God, Luke 1:34-35.

And in Matthew the angel said in a dream to Joseph, who was betrothed to Mary, that that which was born of her was of the Holy Spirit; and Joseph did not know her until she had borne a son, and he called His name Jesus, Matthew 1:20, 25. The Holy Spirit means the Divine which proceeds from Jehovah God, as will be seen in Chapter 3 of this book. Everyone knows that a child gets its soul and life from the father, its body from the mother. 1 So how could it be more openly stated that the Lord's soul and life were from Jehovah God, and because the Divine cannot be divided, that the Father's Divine itself was His soul and life? That is why the Lord so many times called Jehovah God His Father, and Jehovah God called Him His Son. Can anything more ridiculous be said than the idea that our Lord's soul was from His mother Mary? Yet such is the dream of both Roman Catholics and Protestants today, and they have not woken up to what is said in the Word.

Poznámky pod čarou:

1. Reading ex matre 'from the mother' for ex anima 'from the soul', apparently a repetition from the preceding clause, cf. 92[1]; 103[1].

  
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Thanks to the Swedenborg Society for the permission to use this translation.