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Joel 3

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1 PERCIOCCHÈ, ecco, in que’ giorni, e in quel tempo, quando avrò tratto Giuda e Gerusalemme di cattività;

2 io radunerò tutte le nazioni, e le farò scendere nella valle di Giosafat; e verrò quivi a giudicio con esse, per lo mio popolo, e per Israele, mia eredità; il quale essi hanno disperso fra le genti, ed hanno spartito il mio paese.

3 Ed han tratta la sorte sopra il mio popolo, ed han dato un fanciullo per una meretrice, e venduta una fanciulla per del vino che hanno bevuto.

4 Ed anche, che mi siete voi, o Tiro, e Sidon, e tutte le contrade della Palestina? mi fareste voi pagamento? mi ricompensereste voi? tosto e prestamente, io vi renderò la vostra retribuzione in sul capo.

5 Perciocchè voi avete predato il mio oro e il mio argento; ed avete portato dentro i vostri tempii il meglio, e il più bello delle mie cose preziose.

6 Ed avete venduti i figliuoli di Giuda, e i figliuoli di Gerusalemme, a’ figliuoli de’ Greci, per allontanarli dalla lor contrada.

7 Ecco, io li farò muovere dal luogo, dove saranno andati, dopo che voi li avrete venduti; e vi renderò la vostra retribuzione in sul capo.

8 E venderò i vostri figliuoli, e le vostre figliuole, in man dei figliuoli di Giuda; ed essi li venderanno a’ Sabei, per esser condotti ad una nazione lontana; perciocchè il Signore ha parlato.

9 Bandite questo fra le genti, dinunziate la guerra, fate muover gli uomini prodi; accostinsi, e salgano tutti gli uomini di guerra.

10 Fabbricate spade delle vostre zappe, e lance delle vostre falci; dica il fiacco: Io son forte.

11 Adunatevi, e venite, o nazioni tutte, d’ogn’intorno, e accoglietevi insieme; o Signore, fa’ quivi scendere i tuoi prodi.

12 Muovansi, e salgano le nazioni alla valle di Giosafat; perciocchè quivi sederò per guidicar tutte le nazioni d’ogn’intorno.

13 Mettete la falce nelle biade; perciocchè la ricolta è matura; venite, scendete; perciocchè il torcolo è pieno, i tini traboccano; conciossiachè la lor malvagità sia grande.

14 Turbe, turbe, alla valle del giudicio finale; perciocchè il giorno del Signore, nella valle del giudicio finale, è vicino.

15 Il sole e la luna sono oscurati, e le stelle hanno sottratto il loro splendore.

16 E il Signore ruggirà da Sion, e manderà fuori la sua voce da Gerusalemme; e il cielo e la terra tremeranno; ma il Signore sarà un ricetto al suo popolo, e una fortezza a’ figliuoli d’Israele.

17 E voi conoscerete che io sono il Signore Iddio vostro, che abito in Sion, monte mio santo; e Gerusalemme sarà tutta santità, e gli stranieri non passeranno più per essa.

18 Ed avverrà in quel giorno, che i monti stilleranno mosto, e i colli si struggeranno in latte, e per tutti i rivi di Giuda correranno acque; ed una fonte uscirà della Casa del Signore, e adacquerà la valle di Sittim.

19 Egitto sarà messo in desolazione, ed Edom sarà ridotto in deserto di desolazione, per la violenza fatta a’ figliuoli di Giuda; perciocchè hanno sparso il sangue innocente nel lor paese.

20 Ma Giuda sarà stanziato in eterno, e Gerusalemme per ogni età.

21 Ed io netterò il lor sangue, il quale io non avea nettato; e il Signore abiterà in Sion.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

Ze Swedenborgových děl

 

Arcana Coelestia # 6239

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6239. 'And your offspring that you beget after them' means interior truths and forms of good which are begotten later on. This is clear from the meaning of 'offspring' or 'generation' as matters of faith and charity, dealt with in 613, 2020, 2584, thus truths and forms of good; and from the meaning of 'after them' as interior ones which are begotten later on. The reason interior ones are meant is that what is begotten from the internal at a later time is more interior. For in every consecutive stage all that has already been begotten serves the internal as the means by which what is begotten subsequently can be introduced into a more interior position, for the internal raises the natural by degrees up to itself. This is evident from the birth of all that constitutes the understanding in a person. At first he is on the level of his senses; later on he rises to more and more internal levels until he arrives at full use of his understanding. Similar to this is the new generation or birth which is effected by means of faith and charity. Thus it is that a person is perfected by degrees; see what has been stated in 6183 about the gradual raising up to more interior levels when a person is being regenerated.

[2] In the Word 'generation' means things which have to do with faith and charity, for the reason that no generation other than that of a spiritual kind is meant in the internal sense. That kind of generation is also meant in David,

They will fear greatly, for God is in the generation of the righteous. Psalms 14:5.

'The generation of the righteous' stands for truths that flow from good, for righteousness is an attribute of good. In Isaiah, 41:4.

They will not labour in vain, and they will not produce offspring 1 in terror; they will be the seed of the blessed of Jehovah. Isaiah 65:23.

In the same prophet,

Who has performed and done this, calling the generations from the beginning? I, Jehovah, am the first, and with the last I am the same. Isaiah 41:4.

In Ezekiel,

Your tradings and your births' are of the land of the Canaanite. Your father was an Amorite and your mother a Hittite. As for your births, 2 on the day you were born your navel cord was not cut, and you were not washed with water for Me to see. Ezekiel 16:3-4.

In these verses, which refer to the abominations of Jerusalem, it is quite evident that 'generations' or 'births' means generations in a spiritual sense.

[3] In Isaiah,

Awake as in the days of eternity, in the generations of eternity. 3 Isaiah 51:9.

'The days of eternity' stands for the state and time of the Most Ancient Church. The expression 'eternity' is used in reference to that Church because the good of love to the Lord reigned in it, and that good, since it flows directly from the Lord, is called eternal. 'The generations of eternity' stands for the forms of good that spring from that good.

[4] Something similar to this appears in Moses,

Remember the days of eternity, understand the years of generation after generation. Deuteronomy 32:7.

'The days of eternity' stands for the state and time of the Most Ancient Church which existed before the Flood and was a celestial Church. 'The years of generation after generation' stands for the state and time of the Ancient Church which existed after the Flood and was a spiritual Church. Those Churches are the subject at that point in Moses.

[5] In Joel,

Judah will abide into eternity, and Jerusalem into generation after generation. Joel 3:20.

'Eternity' is used in reference to Judah because 'Judah' represents the celestial Church, 3881, and 'generation after generation' is used in reference to Jerusalem because by 'Jerusalem' is meant the spiritual Church, 402.

[6] In Isaiah,

My righteousness will exist into eternity, and My salvation into each generation. 4 Isaiah 51:8.

Here 'eternity' has reference to the good of love, for the word 'righteousness' is used in connection with that good, 612, 2235, and 'generation' has reference to the good of faith.

[7] In David,

Your kingdom is a kingdom to all eternity, 5 and Your dominion to every generation after generation. Psalms 145:13.

Here the meaning is similar, for unless 'eternity' had had reference to what was celestial, and 'generation' to what was spiritual, one expression alone would have been used. The use of two would be pointless repetition.

[8] Things that have to do with a state of faith are also meant in the laws which forbade one who was illegitimate, down to the tenth generation of his descendants, to come into the assembly of Jehovah, Deuteronomy 23:2, or an Ammonite or Moabite, down to the tenth generation of his descendants, Deuteronomy 23:3; and in the law which allowed the third generation of an Edomite or Egyptian to come into the assembly of Jehovah, Deuteronomy 23:8. Things that have to do with a state of faith are meant similarly in the Ten Commandments, where it says that Jehovah God will visit the iniquity of the fathers on the sons, on the third and the fourth generation, inasmuch as they hate Him, Exodus 20:5.

[9] The reason why forms of faith and charity are meant by 'generations' is that in the spiritual sense no other kinds of offspring are meant than those associated with regeneration or one who has been regenerated. Similarly with references in the Word to birth, bearing. and conception; forms of faith and charity are meant, see 1145, 1255, 3860, 3863, 4668, 5160, 5598.

Poznámky pod čarou:

1. literally, generate

2. literally, generations

3. literally, eternities

4. literally, generation of generations

5. literally, of all eternities

  
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Thanks to the Swedenborg Society for the permission to use this translation.