Bible

 

Osea 14

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1 ISRAELE, convertiti al Signore Iddio tuo; conciossiachè tu sii caduto per la tua iniquità.

2 Prendete con voi delle parole, e convertitevi al Signore; ditegli: Togli tutta l’iniquità, e ricevi il bene; e noi ti renderemo de’ giovenchi, con le nostre labbra.

3 Assur non ci salverà, noi non cavalcheremo più sopra cavalli; e non diremo più all’opera delle nostre mani: Dio nostro; conciossiachè l’orfano ottenga misericordia appo te.

4 Io guarirò la lor ribellione, io li amerò di buona volontà; perciocchè la mia ira si sarà rivolta da loro.

5 Io sarò come la rugiada ad Israele; egli fiorirà come il giglio, e getterà le sue radici come gli alberi del Libano.

6 I suoi rampolli si spanderanno, e la sua bellezza sarà come quella dell’ulivo, e renderà odore come il Libano.

7 Ritorneranno, e sederanno all’ombra di esso; germoglieranno come il frumento, e fioriranno come la vite; la ricordanza di esso sarà come il vino del Libano.

8 O Efraim, che ho io più da far con gl’idoli? Io l’esaudirò, e lo riguarderò; io gli sarò come un abete verdeggiante; per me si troverà il tuo frutto.

9 Chi è savio? ponga mente a queste cose; chi è intendente? le riconosca; conciossiachè le vie del Signore sieno diritte, e i giusti cammineranno in esse; ma i trasgressori vi caderanno.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Ephraim

  
Jacob blessing the sons of Joseph, by Januarius Zick

Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status as Joseph’s brothers. Thus when the tribes of Israel are named, Ephraim and Manasseh are named as patriarchs along with their uncles – Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun and Benjamin -- but Joseph is not. According to Swedenborg, Ephraim represents the intellectual aspect of the church, the part that explores and understands what is true – especially the true ideas that can be drawn from the Bible. Manasseh, meanwhile, represents the affectional aspect of the church, the part that feels and loves and cares. This plays into the best-known story of Ephraim’s life. When Jacob was old and nearing death, Joseph brought his two sons to be blessed. He presented Manasseh to Jacob’s right hand as the elder, and Ephraim to Jacob’s left hand. But Jacob crossed his hands and gave Ephraim the primary blessing. According to Swedenborg, Manasseh was the elder son because ultimately, what we love makes us who we are; our loves form our lives. So our loves are the most central, leading aspect of our human existence, with our intellect playing a secondary role. But as we develop, we need to reverse those. We can use our intellect to understand what is good and right and force ourselves to do it, even when our desires are for what’s selfish. If we stick to that out of a determination to follow the Lord and be good people, the Lord will eventually remove the selfishness from our hearts so we can truly love what is good. By having Jacob bless Ephraim above Manasseh, the Lord is telling us that we have to put our intellect first to pursue our spiritual journey.