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Ezechiele 18

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1 LA parola del Signore mi fu ancora indirizzata, dicendo:

2 Che volete dir voi, che usate questo proverbio intorno alla terra d’Israele, dicendo: I padri han mangiato l’agresto, e i denti de’ figliuoli ne sono allegati?

3 Come io vivo, dice il Signore Iddio, voi non avrete più cagione d’usar questo proverbio in Israele.

4 Ecco, tutte le anime son mie; siccome l’anima del padre, così ancora l ‘anima del figliuolo, è mia; l’anima che avrà peccato, quella morrà.

5 Ma l’uomo che sarà giusto, e farà giudicio, e giustizia;

6 e che non avrà mangiato sopra i monti, e non avrà levati gli occhi agl’idoli della casa d’Israele, e non avrà contaminata la moglie del suo prossimo, e non si sarà accostato a donna mentre è appartata;

7 e non avrà oppressato alcuno, ed avrà renduto il pegno al debitore, e non avrà fatta rapina; ed avrà dato del suo pane a colui che ha fame, e avrà ricoperto di vestimento l’ignudo;

8 e non avrà prestato ad usura, e non avrà preso vantaggio; ed avrà ritratta la man sua d’iniquità, ed avrà fatto leal giudicio tra un uomo e l’altro;

9 e sarà camminato ne’ miei statuti, ed avrà osservate le mie leggi, per fare opere di lealtà e di verità; un tale è giusto; di certo egli viverà, dice il Signore Iddio.

10 Ma se egli genera un figliuolo, che sia ladrone, che spanda il sangue, o faccia qualche cosa simigliante all’una di quelle;

11 e non faccia tutte le cose suddette; anzi, e mangi sopra i monti, e contamini la moglie del suo prossimo;

12 ed oppressi il povero, e il bisognoso, e faccia rapine, e non renda il pegno, e levi gli occhi agl’idoli, e commetta abbominazione;

13 e presti ad usura, e prenda vantaggio; viverà egli? egli non viverà; egli ha fatte tutte queste cose abbominevoli; egli di certo sarà fatto morire; il suo sangue sarà sopra lui.

14 Ma ecco, se egli genera un figliuolo, il quale, avendo veduti tutti i peccati di suo padre, ch’egli avrà commessi, vi ponga mente, e non faccia cotali cose;

15 e non mangi sopra i monti, e non levi gli occhi agl’idoli della casa d’Israele, e non contamini la moglie del suo prossimo;

16 e non oppressi alcuno, e non prenda pegno, e non faccia rapine, e dia del suo pane a colui che ha fame, e ricopra di vestimento l’ignudo;

17 e ritragga la sua mano dal povero, e non prenda nè usura, nè vantaggio, e metta ad effetto le mie leggi, e cammini ne’ miei statuti; esso non morrà per l’iniquità di suo padre; di certo egli viverà.

18 Quant’è a suo padre, perchè avrà usate oppressioni, ed avrà fatta rapina al suo fratello, e avrà fatto ciò che non è bene in mezzo de’ suoi popoli; ecco, egli morrà per la sua iniquità.

19 E se pur dite: Perchè non porta quel figliuolo l’iniquità del padre? Perciocchè quel figliuolo ha fatto giudicio e giustizia, ed ha osservati tutti i miei statuti, e li ha messi ad effetto; di certo egli viverà.

20 La persona che avrà peccato, quella morrà; il figliuolo non porterà l’iniquità del padre, nè il padre l’iniquità del figliuolo; la giustizia del giusto sarà sopra lui, e l’empietà dell’empio altresì sarà sopra lui.

21 E quando l’empio si ritrarrà da tutti i suoi peccati, ch’egli avrà commessi; ed osserverà tutti i miei statuti, e farà giudicio e giustizia, egli di certo viverà, egli non morrà.

22 Tutti i suoi misfatti, ch’egli avrà commessi, non gli saranno più rammemorati; egli viverà, per la giustizia ch’egli avrà operata.

23 Mi diletto io per alcuna maniera nella morte dell’empio? dice il Signore Iddio; non viverà egli, se si converte dalle sue vie?

24 Se altresì il giusto si ritrae dalla sua giustizia, e commette iniquità, e fa secondo tutte le abbominazioni che l’empio commette, viverà egli? tutte le sue giustizie ch’egli avrà operate, non saranno più ricordate; egli morrà per lo suo misfatto, ch’egli avrà commesso, e per lo suo peccato, ch’egli avrà fatto.

25 E direte voi: La via del Signore non è bene addirizzata? Ascoltate ora, o casa d’Israele. Non è la mia via bene addirizzata? anzi, non son le vostre vie quelle che non son bene addirizzate?

26 Quando il giusto si ritrarrà dalla sua giustizia, e commetterà iniquità, egli morrà per queste cose; egli morrà per l’iniquità ch’egli avrà commessa.

27 Quando altresì l’empio si ritrarrà dalla sua empietà ch’egli avrà commessa, e farà giudicio, e giustizia, egli farà vivere l’anima sua.

28 Se dunque egli prende guardia, e si ritrae da tutti i suoi misfatti ch’egli avrà commessi, di certo viverà, egli non morrà.

29 E pur la casa d’Israele dice: La via del Signore non è bene addirizzata. O casa d’Israele, non son le mie vie bene addirizzate? anzi, non son le vostre vie quelle che non sono bene addirizzate?

30 Perciò, o casa d’Israele, io vi giudicherò, ciascuno secondo le sue vie, dice il Signore Iddio. Convertitevi, e ritraetevi da tutti i vostri misfatti; e l’iniquità non vi sarà in intoppo.

31 Gettate via d’addosso a voi tutti i vostri misfatti, che avete commessi; fatevi un cuor nuovo, ed uno spirito nuovo; e perchè morreste voi, o casa d’Israele?

32 Conciossiachè io non mi diletti nella morte di chi muore, dice il Signore Iddio. Convertitevi adunque, e voi viverete.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia # 5433

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5433. 'You have come to see the nakedness of the land' means that nothing would please them more than to know for themselves that they are not truths. This is clear from the meaning of 'coming to see' as wishing to know that a thing is so, and therefore as nothing would give greater pleasure than to know it; from the meaning of 'the nakedness' as a lack of truths, thus that they are not truths, dealt with below; and from the meaning of 'the land' as the Church (see 566, 662, 1067, 1262, 1733, 1850, 2117, 2118 (end), 3355, 4447, 4535). So that 'the nakedness of the land' here means a lack of truths known to the Church. The reason 'the nakedness' means a deprivation or lack of truths is that 'clothes' in general means truths, while each specific type of garment means some particular kind of truth, see 2576, 3301, 4545, 4677, 4741, 4742, 4763, 5248, 5319, and therefore 'the nakedness' means a lack of truths, as will also be seen from the places below that are quoted from the Word.

[2] The implications of this may be seen from what has been stated immediately above in 5472, where it is said that people who do not learn truths for truth's own sake and for their life's sake, but for the sake of material gain, inevitably think that the truths known to the Church are not truths. The reason for this is that the affection for gain is an earthly affection, whereas the affection for truth is a spiritual one. One or the other must have dominion, for no one can serve two masters. Consequently where one affection exists the other does not, so that where the affection for truth is present the affection for gain is absent, and where the affection for gain is present the affection for truth is absent. This being so, if the affection for material gain has dominion, then inevitably nothing pleases the person more than to know that truths are not truths. Yet nothing else pleases him more than when others believe that truths are truths. If the internal man looks downwards, that is to say, towards earthly things and makes these everything, he cannot possibly look upwards and have anything there since earthly things completely swallow up and smother everything. The reason for this is that the angels from heaven who are present with a person cannot dwell among earthly things; they therefore depart, in which case spirits from hell draw near who, while they are present with a person, cannot dwell among heavenly things. As a consequence he then thinks that heavenly things are of no importance, while earthly ones are everything. And when that person thinks that earthly things are everything, he believes himself to be more learned and wiser than everybody else, in that he himself does not accept the truths known to the Church, and at the same time says that they exist for those who are simple. The affection that moves a person is therefore either an earthly affection or else a heavenly one, for he cannot have his being simultaneously with angels from heaven and with spirits from hell; for if he did he would be left hanging between heaven and hell. But when he is moved by an affection for truth for truth's own sake, that is, for the sake of the Lord's kingdom (where Divine Truth is present) and so for the Lord's sake, he is among angels. He does not in this case despise material gain insofar as it enables him to lead his life in the world. But such gain is not his end in view, only the useful purposes it serves which are seen by him as intermediate ends leading on to an ultimate heavenly one. This being so, his heart is by no means at all set on material gain.

[3] The fact that 'the nakedness' means a lack of truths may also be seen from other places in the Word, as in John,

To the angel of the Church of the Laodiceans write, Because you say, I am rich and have become wealthy, so that I have need of nothing - when you do not know that you are wretched and miserable, and needy, and blind, and naked.... Revelation 3:17.

Here being 'naked' stands for suffering from a scarcity of truth. In the same place,

I counsel you to buy from Me gold purified in the fire, and white garments to clothe you, and do not let the shame of your nakedness be manifested. Revelation 3:18.

'Buying gold' stands for acquiring good and making this one's own, 'that you may become wealthy' for acquiring it to the end that celestial and spiritual good may be present; 'white garments' stands for spiritual truths, 'the shame of nakedness' for the lack of any goodness or truth. For 'buying' means acquiring and making one's own, see 5374; 'gold' celestial and spiritual good, 1551, 1552; 'garments' truths, 1073, 2576, 4545, 4763, 5248, 5319; while 'white' is attributed to truth because this comes from the light of heaven, 3301, 3993, 4007, 5319.

[4] In the same book,

Behold, I am coming like a thief. Blessed is he who is awake and keeps his garments, so that he may not walk naked. Revelation 16:15.

'He who keeps his garments' stands for the person who hangs on to truths. 'So that he may not walk naked' stands for so that he is not without truths. In Matthew,

The King will say to those at His right hand, I was naked and you clothed Me around, and to those at His left, I was naked and you did not clothe Me around. Matthew 25:36, 43.

'Naked' stands for the good who acknowledge that within themselves no good or truth at all exists, 4958.

[5] In Isaiah,

Is not this the fast, to break your bread for the hungry, and that you may bring afflicted outcasts to your house, when you see the naked and cover him? Isaiah 58:7.

Here the meaning is similar. In Jeremiah,

Jerusalem sinned grievously, therefore she became a menstruous woman; all who honoured her despised her, for they saw her nakedness. Lamentations 1:8.

Here 'nakedness' stands for a lack of truths. In Ezekiel,

You reached full beauty, your breasts were formed and your hair had grown; but you were naked and bare. I spread My wing over you and covered your nakedness. You did not remember the days of your youth, when you were naked and bare. Ezekiel 16:7-8, 22.

[6] This refers to Jerusalem, by which the Ancient Church is meant - what it was like when it was first established and what it came to be like after that. That is to say, initially it was lacking in truths, after which it was furnished with them, but finally it cast them aside. In the same prophet,

If a man is righteous, one who has executed judgement and righteousness, he gives his bread to the hungry and covers the naked with clothing. Ezekiel 18:5, 7.

'Covering the naked with clothing' stands for furnishing with truths those who desire truths. In Hosea,

Lest I strip her naked, present her as she was on the day she was born, and make her like a wilderness, and set her like a land of dryness, and slay her with thirst. Hosea 2:3.

'Stripping her naked' stands for leaving her without truths. In Nahum,

I will show the nations your nakedness, and the kingdoms your shame. Nahum 3:5.

'Showing the nations its nakedness' stands for its ugliness. All ugliness is a result of the absence of truths, all beauty a result of the presence of them, 4985, 5199.

  
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Thanks to the Swedenborg Society for the permission to use this translation.