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Deuteronomio 12

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1 QUESTI sono gli statuti e le leggi, i quali voi osserverete, per metterli in opera, nel paese che il Signore Iddio de’ vostri padri vi , per possederlo, tutto il tempo che voi viverete in su la terra.

2 Del tutto distruggete tutti i luoghi, ne’ quali quelle nazioni, il cui paese voi possederete, hanno servito agl’iddii loro, sopra gli alti monti, e sopra i colli, e sotto qualunque albero verdeggiante;

3 e disfate i loro altari, e spezzate le loro statue, e bruciate col fuoco i lor boschi, e tagliate a pezzi le sculture de’ lor dii; e sterminate il lor nome da quel luogo.

4 Non fate così inverso il Signore Iddio vostro.

5 Anzi ricercatelo nel luogo che il Signore Iddio vostro avrà scelto d’infra tutte le vostre tribù, per sua abitazione, per mettervi il suo Nome; e là andate.

6 E adducete là i vostri olocausti, e i vostri sacrificii, e le vostre decime, e l’offerte delle vostre mani, e i vostri voti, e le vostre offerte volontarie, e i primogeniti del vostro grosso e minuto bestiame.

7 E mangiate quivi davanti al Signore Iddio vostro, e rallegratevi voi e le vostre famiglie, di tutto ciò a che avrete messa la mano, in che il Signore Iddio vostro vi avrà benedetti.

8 Non fate secondo tutto ciò che facciamo qui oggi, facendo ciascuno tutto quello che gli pare e piace.

9 Perciocchè infino ad ora voi non siete pervenuti al riposo, e all’eredità che il Signore Iddio vostro vi .

10 Ma, quando voi sarete passati il Giordano, e abiterete nel paese il quale il Signore Iddio vostro vi dà a possedere, e avrete requie da tutti i vostri nemici d’ogn’intorno, e abiterete in sicurtà;

11 allora adducete al luogo, il quale il Signore Iddio vostro avrà eletto, per istanziarvi il suo Nome, tutte le cose che io vi comando: i vostri olocausti, e i vostri sacrificii; le vostre decime, e l’offerte delle vostre mani, e tutta la scelta de’ vostri voti che avrete fatti al Signore.

12 E rallegratevi davanti al Signore Iddio vostro, voi, e i vostri figliuoli, e le vostre figliuole, e i vostri servi, e le vostre serve, e il Levita che sarà dentro alle vostre porte; conciossiachè egli non abbia nè parte, nè possessione fra voi.

13 Guardati d’offerire i tuoi olocausti in qualunque luogo tu vedrai;

14 anzi offerisci i tuoi olocausti nel luogo che il Signore avrà eletto in una delle tue tribù; e quivi fa’ tutto quel che io ti comando.

15 Pur potrai scannare e mangiar carni ad ogni tua voglia, dentro a tutte le tue porte, secondo la benedizione che il Signore Iddio tuo ti avrà mandata: il mondo e l’immondo ne potranno mangiare, come di cavriuolo o di cervo.

16 Sol non mangiate il sangue; spandetelo in terra, come acqua.

17 Tu non potrai mangiare dentro alle tue porte le decime del tuo frumento nè del tuo mosto, nè del tuo olio, nè i primogeniti del tuo grosso e minuto bestiame, nè alcun voto che tu avrai fatto, nè le tue offerte volontarie, nè l’offerte della tua mano.

18 Ma mangia quelle cose davanti al Signore Iddio tuo, nel luogo che il Signore Iddio tuo avrà scelto, tu, e il tuo figliuolo, e la tua figliuola, e il tuo servo, e la tua serva, e il Levita che sarà dentro alle tue porte; e rallegrati davanti al Signore Iddio tuo d’ogni cosa alla quale avrai messa la mano.

19 Guardati che tu non abbandoni il Levita tutto il tempo che sarai in su la tua terra.

20 Quando il Signore Iddio tuo avrà ampliati i tuoi confini, siccome egli te ne ha parlato; se tu dici: Io voglio mangiar delle carne, perchè avrai voglia di mangiarne; mangiane pure a ogni tua voglia.

21 Perciocchè il luogo che il Signore Iddio tuo avrà scelto per mettervi il suo Nome, sarà lontano da te, ammazza pur del tuo grosso e minuto bestiame, che il Signore ti avrà dato, siccome io ti ho comandato, e mangiane dentro alle tue porte a ogni tua voglia.

22 Ma mangiane, come si mangia del cavriuolo e del cervo; mangine l’immondo e il mondo indifferentemente.

23 Solo osserva fermamente di non mangiare il sangue; perciocchè il sangue è l’anima; or non mangiar l’anima con la carne.

24 Non mangiarlo; spandilo in terra come acqua.

25 Non mangiarlo; acciocchè sia bene a te e a’ tuoi figliuoli dopo te, quando avrai fatto ciò che piace al Signore.

26 Ma, quant’è alle tue cose consacrate, che saranno tue, e a’ tuoi voti; prendili, e vientene al luogo che il Signore avrà scelto.

27 Or offerisci i tuoi olocausti tutti intieri, carne e sangue, sopra l’Altare del Signore Iddio tuo; ma quant’è a’ tuoi altri sacrificii, spandasene il sangue sopra l’Altare del Signore Iddio tuo, e mangiane la carne.

28 Osserva, e ascolta tutte queste parole che io ti comando, acciocchè sia bene a te e a’ tuoi figliuoli dopo te, in perpetuo, quando tu avrai fatto ciò ch’è buono e diritto appo il Signore Iddio tuo.

29 Quando il Signore Iddio tuo avrà sterminate d’innanzi a te le genti, nel cui paese tu entri per possederlo; e tu lo possederai e vi abiterai;

30 guardati che talora, dopo ch’esse saranno state distrutte d’innanzi a te, tu non ti allacci a seguitarle; e che tu non ricerchi dei loro dii, dicendo: Come servivano queste nazioni a’ loro dii, acchiocchè anch’io faccia così?

31 Non far così inverso il Signore Iddio tuo; perciocchè quelle nazioni hanno fatto inverso i lor dii tutto ciò ch’è abbominevole al Signore, e ciò ch’egli odia; conciossiachè abbiano eziandio bruciati col fuoco i lor figliuoli e le lor figliuole agl’iddii loro.

32 Prendete guardia di far tutto ciò che io vi comando; non sopraggiugnetevi nulla e non diminuitene nulla.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Apocalypse Revealed # 379

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379. "And made their robes white in the blood of the Lamb." This symbolically means, and by truths have purified those religious beliefs from the falsities accompanying evil, and so have been reformed by the Lord.

Some evils are evils that accompany falsity, and some falsities are falsities that accompany evil. Evils that accompany falsity are found among people who, in accord with their religion, believe that evils do not condemn, provided they orally confess that they are sinners. And falsities that accompany evil are found among people who justify the evils they harbor.

As in no. 378 above, robes here symbolize general truths drawn from the Word, which constitute the people's religious beliefs. They are said to have made their robes white in the blood of the Lamb because the color white is predicated of truths (nos. 167, 231, 232), meaning therefore that they used truths to purify their falsities.

This symbolically means also that thus they were reformed by the Lord, because all who have fought against evils in the world and have believed in the Lord are, after their departure from the world, taught by the Lord and led by truths away from the falsities of their religion. And so they are reformed. That is because people who refrain from evils as being sins possess goodness of life, and goodness of life desires truths, and acknowledges and accepts them. But this is never the case with evil of life.

People believe that the blood of the Lamb here and elsewhere in the Word symbolizes the Lord's suffering of the cross. But the suffering of the cross was the final temptation or trial by which the Lord completely overcame the hells and fully glorified His humanity. By these two means He saved mankind (see The Doctrine of the New Jerusalem Regarding the Lord, nos. 12-14, 15-17, and also no. 67 above). Moreover, because by His suffering of the cross the Lord fully glorified His humanity, which is to say, made it Divine, therefore nothing else can be meant by His flesh and blood but the Divinity in Him and emanating from Him - His flesh meaning the Divine goodness of His Divine love, and His blood meaning the Divine truth emanating from that goodness.

[2] Blood is mentioned many times in the Word, and everywhere it symbolizes, in the spiritual sense, either the Lord's Divine truth, which is the same as the Divine truth of the Word, or in an opposite sense, the Divine truth of the Word falsified or profaned, as can be seen from the following passages.

First, that blood symbolizes the Lord's Divine truth or the Divine truth of the Word can be seen from these passages:

Blood was called the blood of the covenant, and a covenant conjoins, a conjunction that the Lord accomplishes by His Divine truth. So, for example, in Zechariah:

By the blood of your covenant, I will set your prisoners free from the pit... (Zechariah 9:11)

After Moses read the Book of the Law in the hearing of the people, he sprinkled half the blood on the people and said,

This is the blood of the covenant which Jehovah has made with you in accordance with all these words. (Exodus 24:3-8)

Moreover,

(Jesus) took the cup..., and gave it to them, saying, "Drink from it, all of you. ...this is My blood, the blood of the new covenant... (Matthew 26:27-28, cf. Mark 14:24, Luke 22:20)

The blood of the new covenant or testament symbolizes nothing else than the Word, which is called a covenant or testament - the Old Covenant or Testament, and the New Covenant or Testament - thus symbolizing the Divine truth in it.

[3] Since blood has this symbolic meaning, the Lord therefore gave His disciples wine, saying, "This is My blood" - wine symbolizing Divine truth (no. 316). Wine is also on that account called "the blood of grapes" (Genesis 49:11, Deuteronomy 32:14).

This is still further apparent from these words of the Lord:

Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you... For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. (John 6:53-56).

It is clearly apparent that blood here means Divine truth, because the text says that he who drinks has life, and abides in the Lord, and the Lord in him. This is the effect of Divine truth and a life in accordance with it, and an effect confirmed by the Holy Supper, as everyone in the church may know.

[4] Since blood symbolizes the Lord's Divine truth, which is the same as the Divine truth of the Word, and this is the essence of the Old and New Covenants or Testaments, therefore blood was the holiest representative symbol in the Israelite Church, in which every single thing corresponded to something spiritual. So, for example, the people were to take some of the blood of the paschal lamb and put it on the doorposts and lintel of their houses to keep the plague from coming upon them (Exodus 12:7, 13, 22). The blood of the burnt offering was to be sprinkled on the altar, at the base of the altar, on Aaron and his sons, and on their vestments (Exodus 29:12, 16, 20-21).

[5] The blood of the Lamb has a like symbolism in the following verses in the book of Revelation:

...war broke out in heaven: Michael and his angels fought with the dragon... And they overcame it by the blood of the Lamb and by the word of their testimony... (Revelation 12:7, 11)

For no one can think that Michael and his angels overcame the dragon with anything other than the Lord's Divine truth in the Word. Angels in heaven, indeed, cannot think of any blood, nor do they think of the Lord's suffering, but of His Divine truth and resurrection. Consequently, when a person thinks about the Lord's blood, angels perceive His Divine truth, and when a person thinks about the Lord's suffering, they perceive His glorification, and then only His resurrection. I have been granted to know the reality of this by much experience.

[6] That blood symbolizes Divine truth is apparent also from these verses in the book of Psalms:

(God) will save the souls of the needy... Precious shall be their blood in His sight. And they shall live, and He will give them the gold of Sheba. (Psalms 72:13-15)

The blood, precious in the sight of God, stands for Divine truth among those people. The gold of Sheba is the resulting wisdom.

In Ezekiel:

Gather together... to My great sacrifice... on the mountains of Israel, that you may eat flesh and drink blood. You shall... drink the blood of the princes of the earth... You shall... drink blood till you are drunk at My sacrifice which I am sacrificing for you... (Thus) I will set My glory among the nations. (Ezekiel 39:17-21)

Blood here does not mean blood, because the statement is that they will drink the blood of the princes of the earth and that they will drink blood till they are drunk. But the true meaning of the word emerges when blood is understood to mean Divine truth. The subject there, too, is the Lord's church, which He would establish among gentiles.

[7] Second, that blood symbolizes Divine truth can be clearly seen from its opposite meaning, in which it symbolizes the Divine truth of the Word falsified or profaned, as is apparent from these passages:

He who stops his ears from hearing of bloodshed, and shuts his eyes from seeing evil... (Isaiah 33:15)

You shall destroy those who speak falsehood; Jehovah abhors the bloody and deceitful man. (Psalms 5:6)

...everyone recorded for life in Jerusalem, when the Lord has... rinsed away (her) blood... from her midst, by the spirit of judgment and by the spirit of purification. (Isaiah 4:3-4)

...on the day you were born... I saw you trampled in your blood, and I said to you in your blood, "Live!" ...I washed you and rinsed away the blood upon you... (Ezekiel 16:5-6, 9, 22, 36, 38)

They wandered blind in the streets; they have defiled themselves with blood, and what they cannot touch, they touch with their garments. (Lamentations 4:13-14)

The garment is polluted with blood. (Isaiah 9:5)

Also on your skirts is found the blood of the souls of the innocent... (Jeremiah 2:34)

Your hands are full of blood. Wash yourselves, make yourselves clean; put away the evil of your doings... (Isaiah 1:15-16)

...your hands are defiled with blood, and your fingers with iniquity; your lips have spoken a lie... They make haste to shed innocent blood. (Isaiah 59:3, 7)

...Jehovah is coming out... to visit the iniquity... of the earth; then the earth will disclose her blood... (Isaiah 26:21)

...as many as received Him, to them He gave the ability to be children of God..., who were born, not of blood... (John 1:12-13)

In (Babylon) was found the blood of prophets and saints... (Revelation 18:24)

...the sea... became as the blood of a dead man... ...the springs of water... became blood. (Revelation 16:3-4. Cf. Isaiah 15:9, Psalms 105:29)

The like is symbolized by the rivers, ponds, and pools of water in Egypt being turned into blood (Exodus 7:15-25).

...the moon (shall be turned) into blood, before the coming of the great... day of Jehovah. (Joel 2:31)

...the moon became... blood. (Revelation 6:12)

In these places and many others, blood symbolizes the truth of the Word falsified, and also profaned. But this can be seen more clearly when these passages in the Word are read in context.

So, then, since blood in an opposite sense symbolizes the truth of the Word falsified or profaned, it is apparent that blood in a true sense symbolizes the truth of the Word not falsified.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.