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Amos 8

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1 IL Signore Iddio mi fece vedere una cotal visione: Ecco un canestro di frutti di state.

2 Ed egli mi disse: Che vedi, Amos? Ed io dissi: Un canestro di frutti di state. E il Signore mi disse: Lo statuito fine è giunto al mio popolo Israele; io non glielo passerò più.

3 E in quel giorno i canti del palazzo saranno urli, dice il Signore Iddio; vi sarà gran numero di corpi morti; in ogni luogo si udirà: Getta via, e taci.

4 Ascoltate questo, voi che tranghiottite il bisognoso, e fate venir meno i poveri del paese;

5 dicendo: Quando saranno passate le calendi, e noi venderemo la vittuaglia? e il sabato, e noi apriremo i granai del frumento? scemando l’efa, ed accrescendo il siclo, e falsando le bilance, per ingannare;

6 comperando i poveri per danari, e il bisognoso per un paio di scarpe; e noi venderemo la vagliatura del frumento?

7 Il Signore ha giurato per la gloria di Giacobbe: Se mai in perpetuo io dimentico tutte le loro opere.

8 La terra non sarà ella commossa per questo? ogni suo abitatore non ne farà egli cordoglio? e non salirà ella tutta come un fiume? e non ne sarà ella portata via, e sommersa, come per lo fiume di Egitto?

9 Ed avverrà in quel giorno, dice il Signore Iddio, che io farò tramontare il sole nel mezzodì, e spanderò le tenebre sopra la terra in giorno chiaro.

10 E cangerò le vostre feste in duolo, e tutti i vostri canti in lamento; e farò che si porrà il sacco sopra tutti i lombi, e che ogni testa sarà rasa; e metterò il paese in cordoglio, quale è quel che si fa per lo figluolo unico; e la sua fine sarà come un giorno amaro.

11 Ecco, i giorni vengono, dice il Signore Iddio, che io manderò la fame nel paese; non la fame di pane, nè la sete d’acqua; anzi d’udire le parole del Signore.

12 Ed essi si moveranno da un mare all’altro, e dal Settentrione fino all’Oriente; andranno attorno, cercando la parola del Signore, e non la troveranno.

13 In quel giorno le belle vergini, e i giovani verranno meno di sete;

14 i quali giurano per lo misfatto di Samaria, e dicono: Come l’Iddio tuo vive, o Dan; e: Come vive il rito di Beerseba; e caderanno, e non risorgeranno mai più.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

Ze Swedenborgových děl

 

Arcana Coelestia # 8540

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8540. 'And an omer is the tenth part of an ephah' means the amount of good then. This is clear from the meaning of 'an omer', in that it was the tenth part of an ephah, as the sufficient amount, for 'ten' means that which is complete, 3107, so that 'the tenth part' means the sufficient amount, 8468; and from the meaning of 'an ephah' as good. The reason why 'an ephah' means good is that the ephah and the homer were used to measure dry commodities that served as food, such as wheat, barley, or fine flour; and things that serve as food mean forms of good. And the bath and the hin were used to measure liquid commodities that served as drink; therefore these latter measures mean truths. The container takes its meaning from it contents.

[2] The fact that 'an ephah' was used as a measure is evident from the following places: In Moses,

You shall have a just ephah, and a just hin. Leviticus 19:36.

In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. Ezekiel 45:10.

In the same prophet, The ephah and the bath shall be of one measure, for the ephah is a tenth of a homer. Ezekiel 44:11.

A like use of it as a measure occurs in Amos 8:5.

[3] The meaning of 'an ephah' as good is evident from places where the minchah is referred to; the amount of flour or fine flour for it is measured by the ephah, for example at Leviticus 5:11; Numbers 5:15; 28:5; Ezekiel 45:24; 26:7, 11. And 'minchah' too means good, 4581. That meaning is also evident from the following in Zechariah,

The angel talking to me said to me, Lift your eyes now; what is this going out? And I said, What is this? He said, This is an ephah going out. He said further, This is their eye in all the earth. And behold, a talent of lead was lifted up, and at the same time a woman 1 sitting in the middle of the ephah. Then he said, She is wickedness. 2 And he threw her down into the middle of the ephah, and threw a stone of lead 3 over the mouth of it. And I raised my eyes and saw, and behold, two women going out, and the wind was in their wings. Each had two wings like the wings of a stork, and they lifted up the ephah between earth and heaven. And I said to the angel talking to me, Where are they taking away the ephah? And he said to me, To build her a house in the land of Shinar; and she will be prepared and will remain there on her seat. Zechariah 5:5-11.

[4] No one can ever know what all this means except from the internal sense. He will never know unless he knows from that sense what 'an ephah' means, and what 'the woman in the middle of it', 'the stone of lead over the mouth of the ephah', and also 'Shinar' mean. Once these particular meanings have been brought to the surface it is plain that the profanation existing in the Church at that time is meant. For 'an ephah' means good; 'the woman' means wickedness or evil, as it is explicitly stated there; and 'a stone of lead' means falsity arising from evil which shuts it away, 'a stone' being outward truth, and therefore in the contrary sense falsity, 643, 1298, 3720, 6426, and 'lead' evil, 8298. So it is that the woman in the middle of the ephah, over the mouth of which a stone of lead was placed, means evil shut up in good by falsity, which is the same thing as profanation. For profanation is evil joined to good, 6348. The two women lifting up the ephah between earth and heaven are Churches, 252, 253, by which the profanation was banished. 'Shinar', to which the woman in the ephah was taken away, is external worship that has profanity within it, 1183, 1292

Poznámky pod čarou:

1. literally, this woman

2. literally, evil (noun, not adjective)

3. i. e. a hard cover made of lead

  
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Thanks to the Swedenborg Society for the permission to use this translation.