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4 Mózes 36

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1 Járulának pedig Mózeshez az atyák fejei a Gileád fiainak nemzetségébõl, a ki Mákirnak, Manasse fiának fia vala, a József fiainak nemzetségébõl, és szólának Mózes elõtt és Izráel fiai atyáinak fejedelmei elõtt.

2 És mondának: Az én uramnak megparancsolta az Úr, hogy sors által adja ezt a földet örökségül Izráel fiainak; de azt is megparancsolta az Úr az én Uramnak, hogy a mi atyánkfiának, Czélofhádnak örökségét adja oda az õ leányainak.

3 És ha Izráel fiai közül valamely más törzs fiaihoz mennek feleségül: elszakasztatik az õ örökségök a mi atyáink örökségétõl, és oda csatoltatik az annak a törzsnek örökségéhez, a melynél [feleségül] lesznek; a mi örökségünk pedig megkisebbedik.

4 És mikor Izráel fiainál a kürtzengés ünnepe lesz, az õ örökségök akkor is annak a törzsnek örökségéhez csatoltatik, a melynél [feleségül] lesznek. Eképen a mi atyáink törzseinek örökségébõl vétetik el azok öröksége.

5 Parancsot ada azért Mózes Izráel fiainak az Úr rendelése szerint, mondván: A József fiainak törzse igazat szól.

6 Ez az, a mit parancsolt az Úr a Czélofhád leányai felõl, mondván: A kihez jónak látják, ahhoz menjenek feleségül, de csak az õ atyjok törzsének háznépébõl valóhoz menjenek feleségül,

7 Hogy át ne szálljon Izráel fiainak öröksége egyik törzsrõl a másik törzsre; hanem Izráel fiai közül kiki ragaszkodjék az õ atyái törzsének örökségéhez.

8 És minden leányzó, a ki örökséget kap Izráel fiainak törzsei közül, az õ atyja törzsebeli háznépbõl valóhoz menjen feleségül, hogy Izráel fiai közül kiki megtartsa az õ atyáinak örökségét.

9 És ne szálljon az örökség egyik törzsrõl a másik törzsre, hanem Izráel fiainak törzsei közül kiki ragaszkodjék az õ örökségéhez.

10 A miképen megparancsolta vala az Úr Mózesnek, a képen cselekedtek vala a Czélofhád leányai.

11 Mert Makhla, Thircza, Hogla, Milkha és Nóa, a Czélofhád leányai, az õ nagybátyjok fiaihoz mentek vala feleségül;

12 A József fiának, Manassé fiainak nemzetségébõl valókhoz mentek vala feleségül; és lõn azoknak öröksége az õ atyjok nemzetségének törzsénél.

13 Ezek a parancsolatok és végzések, a melyeket Mózes által parancsolt az Úr Izráel fiainak, Moáb mezõségén a Jordán mellett, Jérikhó ellenében.

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Explanation of Numbers 36      

Napsal(a) Henry MacLagan

Verses 1-2. The man of the external church perceives from Divine Good by Divine Truth, that those who are in the affection of truth without truths receive an inheritance in the heavenly kingdom.

Verses 3-4. But he is in ignorance as to the truths relating to the conjunction of goodness with truth which is the heavenly marriage, and therefore seeks instruction.

Verses 5-13. In consequence of which he learns from Divine Truth, or the Word, that this conjunction is effected in freedom; and yet that every external affection is to be conjoined with its own internal, or with truths in harmony and agreement with itself.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 4434

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Významy biblických slov

Mózes
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

fiai
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

fia
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Manasse
'Manasseh' signifies the will of the spiritual church.

József
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In most cases, a "master" in the Bible refers to truth: knowledge, an understanding of the situation at hand, an understanding of the Lord's wishes,...

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'A tribe' signifies the church with respect to its truths and goods, and in the opposite sense, with respect to its falsities and evils. 'A...

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As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

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Moses      

Napsal(a) New Christian Bible Study Staff

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Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote more of the Bible than any other one person, and his life dominates four of the five books he wrote. So to say he's significant is understating things.

Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved.

On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects.

At the inmost level, this story – like all of the Bible – is about the Lord and his spiritual development during his human life as Jesus. Swedenborg only offers glimpses of that meaning, however.

At a less-deep level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord.

The first such church – the Most Ancient Church, represented by Adam and centered on love of the Lord – had fallen prey to human pride and was destroyed, a destruction represented by the flood. The second – the Ancient Church, represented by Noah and the generations that followed him – was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however – represented by the Tower of Babel – and at the time of Moses was in scattered pockets that were sliding into idolatry.

Through Moses the Lord esablished a third church, one more external than its predecessors but one that could preserve some knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations. That church was among the people of Israel.

Moses's role, then, was to establish those forms of worship and to make the people obedient. As such, his primary representation is as what Swedenborg calls "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible.

Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points – especially when he was first leading his people away from Egypt, a time before the rules had been written down – Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times – especially after Mount Sinai – he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader.

(Odkazy: Apocalypse Revealed 662; Arcana Coelestia 6719, 6752, 6753, 6771, 6789 [1-2], 6827, 6864, 7010, 7014, 7041, 8241, 8760, 9414, 9435, 10556, 10571, 10607, 10691)


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