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הושע 4

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1 שמעו דבר יהוה בני ישראל כי ריב ליהוה עם יושבי הארץ כי אין אמת ואין חסד ואין דעת אלהים בארץ׃

2 אלה וכחש ורצח וגנב ונאף פרצו ודמים בדמים נגעו׃

3 על כן תאבל הארץ ואמלל כל יושב בה בחית השדה ובעוף השמים וגם דגי הים יאספו׃

4 אך איש אל ירב ואל יוכח איש ועמך כמריבי כהן׃

5 וכשלת היום וכשל גם נביא עמך לילה ודמיתי אמך׃

6 נדמו עמי מבלי הדעת כי אתה הדעת מאסת ואמאסאך מכהן לי ותשכח תורת אלהיך אשכח בניך גם אני׃

7 כרבם כן חטאו לי כבודם בקלון אמיר׃

8 חטאת עמי יאכלו ואל עונם ישאו נפשו׃

9 והיה כעם ככהן ופקדתי עליו דרכיו ומעלליו אשיב לו׃

10 ואכלו ולא ישבעו הזנו ולא יפרצו כי את יהוה עזבו לשמר׃

11 זנות ויין ותירוש יקח לב׃

12 עמי בעצו ישאל ומקלו יגיד לו כי רוח זנונים התעה ויזנו מתחת אלהיהם׃

13 על ראשי ההרים יזבחו ועל הגבעות יקטרו תחת אלון ולבנה ואלה כי טוב צלה על כן תזנינה בנותיכם וכלותיכם תנאפנה׃

14 לא אפקוד על בנותיכם כי תזנינה ועל כלותיכם כי תנאפנה כי הם עם הזנות יפרדו ועם הקדשות יזבחו ועם לא יבין ילבט׃

15 אם זנה אתה ישראל אל יאשם יהודה ואל תבאו הגלגל ואל תעלו בית און ואל תשבעו חי יהוה׃

16 כי כפרה סררה סרר ישראל עתה ירעם יהוה ככבש במרחב׃

17 חבור עצבים אפרים הנח לו׃

18 סר סבאם הזנה הזנו אהבו הבו קלון מגניה׃

19 צרר רוח אותה בכנפיה ויבשו מזבחותם׃

   

Ze Swedenborgových děl

 

True Christianity # 643

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643. There Is an Assigning of Spiritual Credit, but in Addition to Whether We Have Faith, It Also Takes into Account Whether Our Actions Have Been Good or Evil

We are assigned spiritual credit or blame [after death] depending on whether our actions have been good or evil. The Word teaches this in countless passages. Some such passages have indeed been quoted earlier, but to show for certain that no other "assigning" than this is meant, some passages like this will also be given here, as follows.

The Son of Humankind is going to come. Then he will repay all according to their deeds. (Matthew 16:27)

Those who have done good things will depart into a resurrection of life; those who have done evil things will depart into a resurrection of judgment. (John 5:29)

A book is opened, which is the book of life, and all are judged according to their works. (Revelation 20:12-13)

Behold, I am coming quickly, and my reward is with me to give to all according to their work. (Revelation 22:12)

I will bring judgment upon them according to their ways and will reward them for their works. (Hosea 4:9; Zechariah 1:6; Jeremiah 25:14; 32:19)

In the day of his anger and just judgment, God will repay all according to their works. (Romans 2:5-6)

It is right for us all to appear before Christ's judgment seat, so that each of us may carry away what we have done through our body in regard to those things, whether good or evil. (2 Corinthians 5:10)

[2] When the church first began, this was the only principle governing the assignment of spiritual credit or blame. When the church comes to an end, this will still be the only principle. We see from the story of Adam and his wife that this was the principle operative when the church first began. Adam and Eve were condemned because they did something evil: they ate from the tree of the knowledge of good and evil (Genesis 2-3). We see from the following words of the Lord that exactly the same principle will still be in effect at the end of the church:

When the Son of Humankind comes in the glory of his Father, then he will sit on the throne of his glory and say to the sheep on the right, "Come, you who are blessed, and possess as your inheritance the kingdom prepared for you since the founding of the world; because I was hungry and you gave me something to eat. I was thirsty and you gave me something to drink. I was a stranger and you took me in. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me. " But to the goats on the left, who had not done good things, he said, "Depart from me, you who are cursed, into the eternal fire prepared for the Devil and his angels. " (Matthew 25:31 and following)

From this statement, anyone with open eyes can see that we are assigned spiritual credit or blame [after death] based on whether our actions were good or evil.

[3] We are indeed assigned credit for having faith, provided genuine goodwill and true faith work together in us to produce good actions. As we have seen, if our actions are not the result of both goodwill and faith, they are not actually good; see 373-377 above. Therefore James says:

Was not Abraham our father justified by works when he offered his son on the altar? Do you see that faith was working together with works, and because of its works faith was recognized as perfect? And the Scripture was fulfilled, which says, "Abraham believed God, and it was credited to him as something just. " (James 2:21-23)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.