Bible

 

Yechezchial 47

Hebrew: Modern     

Studovat vnitřní smysl

← Předchozí   Další →

1 וישבני אל פתח הבית והנה מים יצאים מתחת מפתן הבית קדימה כי פני הבית קדים והמים ירדים מתחת מכתף הבית הימנית מנגב למזבח׃

2 ויוצאני דרך שער צפונה ויסבני דרך חוץ אל שער החוץ דרך הפונה קדים והנה מים מפכים מן הכתף הימנית׃

3 בצאת האיש קדים וקו בידו וימד אלף באמה ויעברני במים מי אפסים׃

4 וימד אלף ויעברני במים מים ברכים וימד אלף ויעברני מי מתנים׃

5 וימד אלף נחל אשר לא אוכל לעבר כי גאו המים מי שחו נחל אשר לא יעבר׃

6 ויאמר אלי הראית בן אדם ויולכני וישבני שפת הנחל׃

7 בשובני והנה אל שפת הנחל עץ רב מאד מזה ומזה׃

8 ויאמר אלי המים האלה יוצאים אל הגלילה הקדמונה וירדו על הערבה ובאו הימה אל הימה המוצאים ונרפאו המים׃

9 והיה כל נפש חיה אשר ישרץ אל כל אשר יבוא שם נחלים יחיה והיה הדגה רבה מאד כי באו שמה המים האלה וירפאו וחי כל אשר יבוא שמה הנחל׃

10 והיה יעמדו עליו דוגים מעין גדי ועד עין עגלים משטוח לחרמים יהיו למינה תהיה דגתם כדגת הים הגדול רבה מאד׃

11 בצאתו וגבאיו ולא ירפאו למלח נתנו׃

12 ועל הנחל יעלה על שפתו מזה ומזה כל עץ מאכל לא יבול עלהו ולא יתם פריו לחדשיו יבכר כי מימיו מן המקדש המה יוצאים והיו פריו למאכל ועלהו לתרופה׃

13 כה אמר אדני יהוה גה גבול אשר תתנחלו את הארץ לשני עשר שבטי ישראל יוסף חבלים׃

14 ונחלתם אותה איש כאחיו אשר נשאתי את ידי לתתה לאבתיכם ונפלה הארץ הזאת לכם בנחלה׃

15 וזה גבול הארץ לפאת צפונה מן הים הגדול הדרך חתלן לבוא צדדה׃

16 חמת ברותה סברים אשר בין גבול דמשק ובין גבול חמת חצר התיכון אשר אל גבול חורן׃

17 והיה גבול מן הים חצר עינון גבול דמשק וצפון צפונה וגבול חמת ואת פאת צפון׃

18 ופאת קדים מבין חורן ומבין דמשק ומבין הגלעד ומבין ארץ ישראל הירדן מגבול על הים הקדמוני תמדו ואת פאת קדימה׃

19 ופאת נגב תימנה מתמר עד מי מריבות קדש נחלה אל הים הגדול ואת פאת תימנה נגבה׃

20 ופאת ים הים הגדול מגבול עד נכח לבוא חמת זאת פאת ים׃

21 וחלקתם את הארץ הזאת לכם לשבטי ישראל׃

22 והיה תפלו אותה בנחלה לכם ולהגרים הגרים בתוככם אשר הולדו בנים בתוככם והיו לכם כאזרח בבני ישראל אתכם יפלו בנחלה בתוך שבטי ישראל׃

23 והיה בשבט אשר גר הגר אתו שם תתנו נחלתו נאם אדני יהוה׃

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 4482

Apocalypse Revealed 861, 945

Conjugial Love 26

Divine Providence 134

The Lord 52

Heaven and Hell 171

The Inner Meaning of the Prophets and Psalms 170


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 40, 57, 109, 885, 994, 1250, 1463, ...

Apocalypse Revealed 36, 191, 342, 405, 409, 486, 904, ...

Heaven and Hell 197

Interaction of the Soul and Body 20


References from Swedenborg's unpublished works:

Apocalypse Explained 109, 179, 208, 220, 342, 417, 422, ...

Scriptural Confirmations 4, 53

Jiný komentář

  Příběhy:



  Komentář (pdf)


Hop to Similar Bible Verses

Bereshit 48:5

Shemot 6:8, 15:25

VaYikra 19:34

BaMidbar 20:1, 34:1, 2, 12

Devarim 4:49

Yehoshua 16:4, 17:1

Shmuel B 8:8

Melachim A 9:18

Dvrei Yamim B 20:2

Tehilim 46:5, 87:7

Yishevah 56:6, 7

Yechezchial 40:3, 6, 45:1, 48:1, 28, 29

Yoel 2:20

Zechariyah 5, 13:1

Revelation 22:1, 2

Word/Phrase Explanations

מים
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

דרך
'To set a way,' as in Genesis 30:36, signifies being separated.

שער
"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...

אלף
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

נחל
A 'stream' signifies aspects of intelligence.

עץ
'Wood' signifies good, as well the good of love to the Lord as the good of charity towards our neighbor.

רב
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

אמר
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

יהוה
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

גבול
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

ישראל
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

יוסף
Joseph, Jacob’s eleventh son, is one of the favorite characters in the Bible, with his troubles, his triumphs over them, and his constant trust in...

איש
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

לבוא
Coming (Gen. 41:14) denotes communication by influx.

דמשק
Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.

צפון
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

ארץ
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

קדש
'Kadesh' denotes truths, and contention about truths.

ים
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

בנים
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

בתוך
The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.


 Ezekiel's Vision of the Waters
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Ezekiel’s Vision of Water (3-5 years)
Project | Ages 4 - 6

 Ezekiel’s Vision of Water (6-8 years)
Project | Ages 7 - 10

 Ezekiel’s Vision of Water (9-11 years)
Project | Ages 11 - 14

 The True Water of Life
Worship Talk | Ages over 18

Komentář

 

Way      

← Předchozí   Další →

'To set a way,' as in Genesis 30:36, signifies being separated.

(Odkazy: Arcana Coelestia 4010, Genesis 30:36)

Ze Swedenborgových děl

 

Divine Providence # 134

Divine Providence (Dole translation)      

Study this Passage

Přejděte do sekce / 340  

← Předchozí   Další →

134a. 2. No one is reformed by visions or by conversations with the dead, because they compel. There are two kinds of visions, divine and demonic. Divine visions are given by means of portrayals in heaven, while demonic visions are effected though magical events in hell. There are imaginary visions as well, visions that are the illusions of a mind that has lost its bearings.

Divine visions (which as just noted are given by means of portrayals in heaven) are the kind that happened to the prophets. When they were having these visions they were not in the body but in the spirit, because visions cannot happen to us while we are physically awake. So when the prophets saw visions, it says that they were in the spirit, as the following passages show.

Ezekiel said, "The spirit lifted me up and took me back to Chaldea to the captivity in a vision of God, in the spirit of God; so the vision that I saw came over me" (Ezekiel 11:1, 24). Then too, spirits held him up between earth and heaven and brought him to Jerusalem in visions of God (Ezekiel 8:3 and following). The same thing happened in a vision of God or in the spirit when he saw the four animals that were cherubim (Ezekiel chapters 1 and 10) and when he saw the new temple, the new earth, and the angel measuring them (Ezekiel chapters 40-48). It says in chapter Ezekiel 40:2, 26 that he was in visions of God at the time, and in chapter Ezekiel 43:5 that he was in the spirit.

(Odkazy: Ezekiel 1:1, 8:3-4, 10:1, 40:1, 40:40-48, 41, 42, 43, 44, 45, 46, 47, 48:1; Revelation 4:1, Revelation 8:1, Revelation 9:1, 12:1, Revelation 13:1, Revelation 17:1, Revelation 18:1, 19, Revelation 21:1, Revelation 22:1)


[2] Zechariah was in the same kind of state when he saw the man on horseback among the myrtle trees (Zechariah 1:8 and following), when he saw the four horns and the man with a measuring line in his hand (Zechariah 1:18, 20, 21; Zechariah 2:1 and following), when he saw the lampstand and the two olive trees (Zechariah 4:1 and following), when he saw the flying scroll and the ephah (Zechariah 5:1, 6), and when he saw the four chariots coming out from the four mountains, and the horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw the four beasts rising from the sea (Daniel 6:1 [Daniel 7:1] and following), and when he saw the battles of the ram and the goat (Daniel 8:1 and following). It says in Daniel 7:1-2, 7, and 13; in Daniel 8:2; and in Daniel 10:1, 7, and 8 that he saw these things in the vision of his spirit, and it says in Daniel 9:21 that he saw the angel Gabriel in a vision.

(Odkazy: Daniel 7:13, 10:7-8; Ezekiel 48:1; Zechariah 2:1-3, 5:1-6)


[3] John was in the vision of the spirit when he saw the things he describes in the Book of Revelation--for example, when he saw the seven lampstands with the Human-born One in their midst (Revelation 1:12-16), when he saw the throne in heaven with someone sitting on it, surrounded by the four animals that were cherubim (Revelation 4), when he saw the book of life taken by the Lamb (Revelation 5), when he saw the horses come out of the book (Revelation 6), when he saw the seven angels with their trumpets (Revelation 8), when he saw the pit of the abyss opened with the locusts coming out of it (Revelation 9), when he saw the dragon and its battle with Michael (Revelation 12), when he saw the two beasts rise up, one from the sea and one from the land (Revelation 13), when he saw the woman sitting on the scarlet beast (Revelation 17) and the destruction of Babylon (Revelation 18), when he saw the white horse with someone riding it (Revelation 18 [19]), when he saw the new heaven and the new earth and the holy Jerusalem coming down from heaven (Revelation 21), and when he saw the river of water of life (Revelation 22). It says that he saw these things in the vision of his spirit in Revelation 1:11 [Revelation 1:10]; Revelation 4:2; Revelation 5:1; Revelation 6:1; and Revelation 21:12 [Revelation 21:10].

These were the kinds of visions that were visible from heaven to the sight of their spirits and not to their physical sight.

Things like this do not happen nowadays, because if they did they would not be understood, since they happen by means of images whose details are pointing to inner features of the church and secrets of heaven. It was foretold in Daniel 9:24 that they would stop when the Lord came into the world.

However, demonic visions have sometimes occurred. They are brought about by spirits who inspire deceptive passions and visions and who call themselves the Holy Spirit because of a mental confusion that engulfs them. Now, however, these spirits have been gathered in by the Lord and consigned to a hell separate from the other hells.

We can see from all this that no one can be reformed by any visions except the ones that are in the Word. There are imaginary visions as well, but these are nothing but the illusions of a mind that has lost its bearings.

134b. The story that the Lord told about the rich man in hell and Lazarus in Abraham's lap shows that no one is reformed by conversations with the dead. The rich man said, "Father Abraham, I beg you to send Lazarus to my father's house where I have five brothers, to bear witness to them so that they do not come to this place of torment." Abraham said to him, "They have Moses and the prophets: let them heed them." But he said, "No, father Abraham, but if someone came to them from the dead, they would repent." He answered him, "If they do not heed Moses and the prophets, they would not be convinced if someone rose from the dead" (Luke 16:27-31).

Conversations with the dead may lead to the same results as miracles that I have just described. That is, we may be convinced and be constrained to worship for a short while. However, since this deprives us of rational functioning at the same time that it hems in our evils, as already noted [130-131, 133], this spell or inner restraint is released and the pent-up evils erupt in blasphemy and profanation. Still, this happens only when spirits have imposed some religious dogma. No good spirit--let alone any angel of heaven--would ever do this.

(Odkazy: Revelation 4:1, Revelation 8:1, Revelation 9:1, Revelation 12:1, 13:1, Revelation 17:1, Revelation 18:1, Revelation 19:1, Revelation 21:1-2, 21:1, Revelation 22:1)


Přejděte do sekce / 340  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

Inbound References:

Divine Providence 244, 249


Thanks to the Swedenborg Foundation for the permission to use this translation.


Přeložit: