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Yechezchial 47

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1 וישבני אל פתח הבית והנה מים יצאים מתחת מפתן הבית קדימה כי פני הבית קדים והמים ירדים מתחת מכתף הבית הימנית מנגב למזבח׃

2 ויוצאני דרך שער צפונה ויסבני דרך חוץ אל שער החוץ דרך הפונה קדים והנה מים מפכים מן הכתף הימנית׃

3 בצאת האיש קדים וקו בידו וימד אלף באמה ויעברני במים מי אפסים׃

4 וימד אלף ויעברני במים מים ברכים וימד אלף ויעברני מי מתנים׃

5 וימד אלף נחל אשר לא אוכל לעבר כי גאו המים מי שחו נחל אשר לא יעבר׃

6 ויאמר אלי הראית בן אדם ויולכני וישבני שפת הנחל׃

7 בשובני והנה אל שפת הנחל עץ רב מאד מזה ומזה׃

8 ויאמר אלי המים האלה יוצאים אל הגלילה הקדמונה וירדו על הערבה ובאו הימה אל הימה המוצאים ונרפאו המים׃

9 והיה כל נפש חיה אשר ישרץ אל כל אשר יבוא שם נחלים יחיה והיה הדגה רבה מאד כי באו שמה המים האלה וירפאו וחי כל אשר יבוא שמה הנחל׃

10 והיה יעמדו עליו דוגים מעין גדי ועד עין עגלים משטוח לחרמים יהיו למינה תהיה דגתם כדגת הים הגדול רבה מאד׃

11 בצאתו וגבאיו ולא ירפאו למלח נתנו׃

12 ועל הנחל יעלה על שפתו מזה ומזה כל עץ מאכל לא יבול עלהו ולא יתם פריו לחדשיו יבכר כי מימיו מן המקדש המה יוצאים והיו פריו למאכל ועלהו לתרופה׃

13 כה אמר אדני יהוה גה גבול אשר תתנחלו את הארץ לשני עשר שבטי ישראל יוסף חבלים׃

14 ונחלתם אותה איש כאחיו אשר נשאתי את ידי לתתה לאבתיכם ונפלה הארץ הזאת לכם בנחלה׃

15 וזה גבול הארץ לפאת צפונה מן הים הגדול הדרך חתלן לבוא צדדה׃

16 חמת ברותה סברים אשר בין גבול דמשק ובין גבול חמת חצר התיכון אשר אל גבול חורן׃

17 והיה גבול מן הים חצר עינון גבול דמשק וצפון צפונה וגבול חמת ואת פאת צפון׃

18 ופאת קדים מבין חורן ומבין דמשק ומבין הגלעד ומבין ארץ ישראל הירדן מגבול על הים הקדמוני תמדו ואת פאת קדימה׃

19 ופאת נגב תימנה מתמר עד מי מריבות קדש נחלה אל הים הגדול ואת פאת תימנה נגבה׃

20 ופאת ים הים הגדול מגבול עד נכח לבוא חמת זאת פאת ים׃

21 וחלקתם את הארץ הזאת לכם לשבטי ישראל׃

22 והיה תפלו אותה בנחלה לכם ולהגרים הגרים בתוככם אשר הולדו בנים בתוככם והיו לכם כאזרח בבני ישראל אתכם יפלו בנחלה בתוך שבטי ישראל׃

23 והיה בשבט אשר גר הגר אתו שם תתנו נחלתו נאם אדני יהוה׃

   

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Way

  

'To set a way,' as in Genesis 30:36, signifies being separated.

(Odkazy: Arcana Coelestia 4010)

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Arcana Coelestia # 10083

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10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,

When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.

'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.

[2] In the same author,

Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.

These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.

[3] Much the same is meant by 'a wave offering of gold' in Moses,

They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.

'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.

[4] In John,

At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.

'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.

'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.

'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.

All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.

Healings represented the restoration of spiritual life, 8365, 9031 (end).

[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.

[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.

Poznámky pod čarou:

1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering

2. i.e. bracelets, necklaces, etc

  
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Thanks to the Swedenborg Society for the permission to use this translation.