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Bereshit 5

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1 זֶה סֵפֶר תֹּולְדֹת אָדָם בְּיֹום בְּרֹא אֱלֹהִים אָדָם בִּדְמוּת אֱלֹהִים עָשָׂה אֹתֹו׃

2 זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁםָם אָדָם בְּיֹום הִבָּרְאָם׃ ס

3 וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיֹּולֶד בִּדְמוּתֹו כְּצַלְמֹו וַיִּקְרָא אֶת־שְׁמֹו שֵׁת׃

4 וַיִּהְיוּ יְמֵי־אָדָם אַחֲרֵי הֹולִידֹו אֶת־שֵׁת שְׁמֹנֶה מֵאֹת שָׁנָה וַיֹּולֶד בָּנִים וּבָנֹות׃

5 וַיִּהְיוּ כָּל־יְמֵי אָדָם אֲשֶׁר־חַי תְּשַׁע מֵאֹות שָׁנָה וּשְׁלֹשִׁים שָׁנָה וַיָּמֹת׃ ס

6 וַיְחִי־שֵׁת חָמֵשׁ שָׁנִים וּמְאַת שָׁנָה וַיֹּולֶד אֶת־אֱנֹושׁ׃

7 וַיְחִי־שֵׁת אַחֲרֵי הֹולִידֹו אֶת־אֱנֹושׁ שֶׁבַע שָׁנִים וּשְׁמֹנֶה מֵאֹות שָׁנָה וַיֹּולֶד בָּנִים וּבָנֹות׃

8 וַיִּהְיוּ כָּל־יְמֵי־שֵׁת שְׁתֵּים עֶשְׂרֵה שָׁנָה וּתְשַׁע מֵאֹות שָׁנָה וַיָּמֹת׃ ס

9 וַיְחִי אֱנֹושׁ תִּשְׁעִים שָׁנָה וַיֹּולֶד אֶת־קֵיןָן׃

10 וַיְחִי אֱנֹושׁ אַחֲרֵי הֹולִידֹו אֶת־קֵיןָן חֲמֵשׁ עֶשְׂרֵה שָׁנָה וּשְׁמֹנֶה מֵאֹות שָׁנָה וַיֹּולֶד בָּנִים וּבָנֹות׃

11 וַיִּהְיוּ כָּל־יְמֵי אֱנֹושׁ חָמֵשׁ שָׁנִים וּתְשַׁע מֵאֹות שָׁנָה וַיָּמֹת׃ ס

12 וַיְחִי קֵיןָן שִׁבְעִים שָׁנָה וַיֹּולֶד אֶת־מַהֲלַלְאֵל׃

13 וַיְחִי קֵיןָן אַחֲרֵי הֹולִידֹו אֶת־מַהֲלַלְאֵל אַרְבָּעִים שָׁנָה וּשְׁמֹנֶה מֵאֹות שָׁנָה וַיֹּולֶד בָּנִים וּבָנֹות׃

14 וַיִּהְיוּ כָּל־יְמֵי קֵיןָן עֶשֶׂר שָׁנִים וּתְשַׁע מֵאֹות שָׁנָה וַיָּמֹת׃ ס

15 וַיְחִי מַהֲלַלְאֵל חָמֵשׁ שָׁנִים וְשִׁשִּׁים שָׁנָה וַיֹּולֶד אֶת־יָרֶד׃

16 וַיְחִי מַהֲלַלְאֵל אַחֲרֵי הֹולִידֹו אֶת־יֶרֶד שְׁלֹשִׁים שָׁנָה וּשְׁמֹנֶה מֵאֹות שָׁנָה וַיֹּולֶד בָּנִים וּבָנֹות׃

17 וַיִּהְיוּ כָּל־יְמֵי מַהֲלַלְאֵל חָמֵשׁ וְתִשְׁעִים שָׁנָה וּשְׁמֹנֶה מֵאֹות שָׁנָה וַיָּמֹת׃ ס

18 וַיְחִי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּמְאַת שָׁנָה וַיֹּולֶד אֶת־חֲנֹוךְ׃

19 וַיְחִי־יֶרֶד אַחֲרֵי הֹולִידֹו אֶת־חֲנֹוךְ שְׁמֹנֶה מֵאֹות שָׁנָה וַיֹּולֶד בָּנִים וּבָנֹות׃

20 וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאֹות שָׁנָה וַיָּמֹת׃ ף

21 וַיְחִי חֲנֹוךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וַיֹּולֶד אֶת־מְתוּשָׁלַח׃

22 וַיִּתְהַלֵּךְ חֲנֹוךְ אֶת־הָאֱלֹהִים אַחֲרֵי הֹולִידֹו אֶת־מְתוּשֶׁלַח שְׁלֹשׁ מֵאֹות שָׁנָה וַיֹּולֶד בָּנִים וּבָנֹות׃

23 וַיְהִי כָּל־יְמֵי חֲנֹוךְ חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלֹשׁ מֵאֹות שָׁנָה׃

24 וַיִּתְהַלֵּךְ חֲנֹוךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתֹו אֱלֹהִים׃ ף

25 וַיְחִי מְתוּשֶׁלַח שֶׁבַע וּשְׁמֹנִים שָׁנָה וּמְאַת שָׁנָה וַיֹּולֶד אֶת־לָמֶךְ׃

26 וַיְחִי מְתוּשֶׁלַח אַחֲרֵי הֹולִידֹו אֶת־לֶמֶךְ שְׁתַּיִם וּשְׁמֹונִים שָׁנָה וּשְׁבַע מֵאֹות שָׁנָה וַיֹּולֶד בָּנִים וּבָנֹות׃

27 וַיִּהְיוּ כָּל־יְמֵי מְתוּשֶׁלַח תֵּשַׁע וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאֹות שָׁנָה וַיָּמֹת׃ ף

28 וַיְחִי־לֶמֶךְ שְׁתַּיִם וּשְׁמֹנִים שָׁנָה וּמְאַת שָׁנָה וַיֹּולֶד בֵּן׃

29 וַיִּקְרָא אֶת־שְׁמֹו נֹחַ לֵאמֹר זֶה* יְנַחֲמֵנוּ מִמַּעֲשֵׂנוּ וּמֵעִצְּבֹון יָדֵינוּ מִן־הָאֲדָמָה אֲשֶׁר אֵרְרָהּ יְהוָה׃

30 וַיְחִי־לֶמֶךְ אַחֲרֵי הֹולִידֹו אֶת־נֹחַ חָמֵשׁ וְתִשְׁעִים שָׁנָה וַחֲמֵשׁ מֵאֹת שָׁנָה וַיֹּולֶד בָּנִים וּבָנֹות׃

31 וַיְהִי כָּל־יְמֵי־לֶמֶךְ שֶׁבַע וְשִׁבְעִים שָׁנָה וּשְׁבַע מֵאֹות שָׁנָה וַיָּמֹת׃ ס

32 וַיְהִי־נֹחַ בֶּן־חֲמֵשׁ מֵאֹות שָׁנָה וַיֹּולֶד נֹחַ אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃

   

Ze Swedenborgových děl

 

True Christianity # 279

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279. The third memorable occurrence. Seven years ago, when I was remembering that Moses mentions two books called The Wars of Jehovah and The Pronouncements (Numbers 21), some angels became present and said to me that these books were the ancient Word. Its historical portion was called The Wars of Jehovah and its prophetical portion was called The Pronouncements. The angels said that that Word is still preserved in heaven and is used by ancient peoples there who had had that Word when they were in the world. Some of the ancient peoples who are still using that Word in heaven came from the land of Canaan and its neighbors, such as Syria, Mesopotamia, Arabia, Chaldea, Assyria; Egypt; and Sidon, Tyre, and Nineveh. The people in all these countries had symbolic worship and therefore studied correspondences. The wisdom of their times was in fact based on the study of correspondences. That study gave them inner awareness and communication with the heavens. The people who knew the correspondences in that Word were called "the wise" and "the intelligent. " Later they were called "diviners" and "magi. "

[2] Since that Word was full of correspondences that referred indirectly to heavenly and spiritual realities, and consequently many people began to falsify its correspondences, by the Lord's divine providence that Word disappeared over the course of time.

Another Word, written in correspondences that were less indirect, was given through the prophets of the children of Israel. In it many of the names of places were retained - places not only in the land of Canaan but also in the surrounding areas in the Middle East. All these names referred to aspects and conditions of the church. Their meanings were taken over from the ancient Word. This is why Abram was commanded to go into that country and why his descendants through Jacob were established there.

[3] Here I am allowed to relate something previously unknown about the ancient Word that used to exist in the Middle East before the Israelite Word: it is still preserved among the peoples who live in Great Tartary.

I have spoken with spirits and angels in the spiritual world who were originally from that area. They said that they possessed this Word and had done so since ancient times; that they followed this Word in conducting their divine worship; and that their Word consisted entirely of correspondences.

They said that their Word included the Book of Jasher that is mentioned in Joshua 10:12-13, and 2 Samuel 1:17-18. Other books it contains are The Wars of Jehovah and The Pronouncements, which are mentioned by Moses (Numbers 21:14-15, ). When I read these people the words that Moses quoted from it, they looked up the passages to see whether the words were still in their text, and they found the passages. These events made it clear to me that the ancient Word still exists among them. During our conversation they said that they worship Jehovah. Some of them worship Jehovah as a God who can be seen, some as a God who cannot be seen.

[4] They went on to say that they do not let in foreign immigrants except the Chinese, with whom they have peaceful relations because the Chinese emperor is from their area. They also said that their territory is so heavily populated that they cannot imagine that any other part of the entire world is populated more heavily. This seems plausible given the many miles of the Great Wall that the Chinese once built to protect themselves from an invasion of these people.

I have also heard from angels that the first chapters in Genesis, which deal with creation, Adam and Eve, the garden of Eden, their children and descendants right down to the flood, and also Noah and his children, are in that Word as well. Moses copied these stories from that Word.

The angels and spirits from Great Tartary are found in a southern region toward the east. They are separated from all others by their location on a high plateau. They do not let in people from the Christian world. If some manage to climb up to them, they put them under guard to keep them from leaving. The reason for this separation is that they have a different Word.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.