Yechezchial 37:22

Hebrew OT: BHS (Consonants & Vowels)     

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22 וְעָשִׂיתִי אֹתָם לְגֹוי אֶחָד בָּאָרֶץ בְּהָרֵי יִשְׂרָאֵל וּמֶלֶךְ אֶחָד יִהְיֶה לְכֻלָּם לְמֶלֶךְ וְלֹא [כ= יִהְיֶה] [ק= יִהְיוּ]־עֹוד לִשְׁנֵי גֹויִם וְלֹא יֵחָצוּ עֹוד לִשְׁתֵּי מַמְלָכֹות עֹוד׃

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Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 160

Další odkazy Swedenborga k tomuto verši:

Arcana Coelestia 2547, 3305, 3881, 3969, 7051

Apocalypse Revealed 664

References from Swedenborg's unpublished works:

Apocalypse Explained 433, 448

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Scriptural Confirmations # 14

Scriptural Confirmations (Whitehead translation)      

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14. 12. The Word was with God, and God was the Word; and all things were made by Him. In Him was life, and the life was the light of men; He was the true Light which lighteth every man: and the Word became flesh (John 1:1-14).

This was He who was before me, for He was prior to me. Of His fullness we have all received (John 1:15-16, 27, 30).

No one hath seen God at any time; the only begotten Son of God, who is in the bosom of the Father, hath made Him manifest (John 1:18).

Whose shoe's latchet I am not worthy to unloose (John 1:27).

The Son of man which is in the heavens (John 3:13-14). Light has come into the world. He who does evils hates the light (John 3:19-20).

He that hath the bride is the bridegroom. Spoken concerning Christ (John 3:29).

He came from heaven and is therefore above all (John 3:31). Spoken concerning Christ.

The Father gave not the Spirit by measure unto Him; the Father gave all things into His hands (John 3:34-35).

Jesus says that He is equal to the Father; in various places (John 5:18-23). That He quickeneth, and that He hath life in Himself, etc. (John 5:21, 26-27).

The bread of God is He which cometh down from heaven, and giveth life unto the world (John 6:33). He is the bread of life (John 6:35, 50-51).

Not that any one has seen the Father, save He who is with the Father, He hath seen the Father (John 6:46).

Jesus said I am the light of the world; he that followeth Me shall have the light of life (John 8:12; 9:5, 39; 12:35-36, 46).

Jesus said, Before Abraham was, I am (John 8:56, 58). He came into the world that the blind might see, and that they which see might become blind (John 9:39).

Jesus said, I and the Father are one (John 10:30).

The Father and He are one (John 10:30).

He is in the Father and the Father in Him (John 14:10-11; 10:38; Philippians 1-4; 1 Corinthians 1:3).

That ye may believe that the Father is in Me and I in the Father (John 10:38; 14:10-11).

He that receiveth Me receiveth Him that sent Me (John 13:20).

Jesus said, Believe in God, believe also in Me (John 14:1).

Jesus is the way to the Father (John 14:4-6).

He is the way, the truth and the life (John 14:6).

Jesus said, He that seeth and knoweth Me, seeth and knoweth the Father (John 14:7-9).

If ye shall ask of the Father in My name, I will do it (John 14:13-14).

Jesus said, Because I live, ye shall live (John 14:19). He and the Father will make their abode with them (John 14:21, 23).

God and Christ [mentioned] together; that I and the Father will come to him (John 14:23). I and the Father are one (John 10:30).

He that hateth Me hateth My Father (John 15:23-24). All things that the Father hath are Mine (John 16:15). Jesus goes away to the Father (John 16:5-7, 16-17, 29), which is to be united to Him.

They should pray in His name, I say not that I will pray the Father for you; the Father Himself loveth you because ye have loved Me (John 16:26-28). He often says, In His name.

I came forth from the Father, and am come into the world; again I leave the world and go to the Father (John 16:28-31). Jesus said, the Father had given Him power over all flesh (John 17:2).

Jesus will give to them eternal life (John 17:2) also, the Son from the Father.

God and Jesus Christ [mentioned] together, namely that they both know each other (John 17:3).

Father glorify Thy Son, that thy Son also may glorify Thee. Now therefore do Thou, O Father, glorify Me with Thine own self with the glory which I had with Thee before the world was (John 17:1, 5).

N. B. Arcanum. By "to glorify" is meant to unite the Divine Truth with the Divine Good in the Human. The Lord in the Father from eternity was the Divine Good and thence the Divine Truth, wherefore when He descended He was the Divine Truth from the Divine Good; a reciprocal union, or that of the Divine Truth with the Divine Good, was effected by the Lord in the Human while He was in the world: and it was accomplished successively, especially by redemption and by the fact that He did the will of the Father, and then fully by the last temptation, which was that of the cross, for temptation unites. Then was accomplished the reciprocal union of the Divine Truth with the Divine Good, thus the Father and Son are one, thus one Person like soul and body. All Mine are Thine and Thine are Mine, but I am glorified in them (John 17:10).

I sanctify Myself, that they also may be sanctified in the truth (John 17:19).

That they may be one in Jesus as the Father is in Him (John 17:21-23).

Thomas said, my Lord and my God (John 20:28).

(Odkazy: 1 John 1:1, 1:4, 1:6-8, 3:5-7; 1 Thessalonians 4:4-7; 1 Timothy 5:16-17, 5:17-23, 5:24-25, 6:2, 6:7-10, 6:15; 2 Corinthians 6:1-2, 6:4, 6:10-16, 7:4-7, 8:1-6, 8:13-14, 8:16; 2 Timothy 2:8-10; Colossians 4:4; Ephesians 1:3, 2:14, 3:16, 3:19, 6:11, 6:19-20; Ezekiel 37:1-15, 37:15-20, 37:24-28; Hebrews 5:8, 6:10-13, 6:17; Isaiah 44:2-4, 44:21-24, 45:8, 45:11-12, 49:5, 54:1; John 1:1-16, 1:8-10, 1:8, 1:12-13, 1:16, 1:29, 1:33, 1:51, 3:5, 4:10-14, 5:40, 10:1-17, 10:27-28, 14:4-11, 15:1-6, 16:26-31, 16:26-27, 17:1-2; Luke 3:9-10, 5:1, 5:18, 8:13, 8:18, 9:62, 11:23; Mark 4:5, 4:16-17, 4:16, 4:26-29, 4:30-32, 6:4-5; Matthew 1:23, 2:3-5, 7:7-8, 12:30, 13:20-21, 19:28; Philippians 3:5-6; Psalms 51:10-12, 145:18-19)

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Thanks to the Swedenborg Foundation for their permission to use this translation.



Philippians 3:5-6

English: King James Version         

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5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

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Výklad(a) nebo odkazy ze Swedenborgových prací:

References from Swedenborg's unpublished works:

Scriptural Confirmations 14, 84

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Word/Phrase Explanations

Circumcision (Gen. 17:10) signifies purity.

the law
Jews at the time of Jesus had a number of ways to break down and describe the books of the Old Testament. Among the more...

The Pharisees were a sect of the Jewish church at the time of the New Testament. The name comes from a root that means "separate",...

There are only a few references to "persecution" in Swedenborg, but they say it means "to harrass and slander out of hatred," and it generally...

The word "righteous" has taken on a bit of negative shading in modern language. That may be because we hear it most often as part...