1165. In the Word 'Mizraim' or Egypt means knowledge, that is, various facts, by which people wish to probe into the arcana of faith and so confirm the false assumptions acquired in that way. 'Mizraim' also means simply knowledge, and so knowledge that is useful. This is clear not only from the places just quoted but also from very many others which would fill up page after page if they were all included. See Isaiah 19:1-end; Isaiah 30:1-3; 31:1-3; Jeremiah 2:18, 36; Jeremiah 42:14-end; Jeremiah 46:1-end; Ezekiel 16:26; 23:3; Ezekiel 29:1-end; Ezekiel 30:1-end; Hosea 7:11; 9:3, 6; 11:1, 5, 11; Micah 7:12 [NCBS: 7:15]; Zechariah 10:10-11; Psalms 80:8 and following verses.

866. 'A raven' means falsities. This in a general way becomes clear from what has been stated and shown already about birds meaning intellectual concepts, rational concepts, and facts, and in like manner the opposite of these, which are reasonings and falsities. Both sets of things are described in the Word by various species of birds, things of a true understanding by harmless, beautiful, and clean birds, those of a false understanding however by harmful, ugly, and unclean ones, each depending on the species of truth or falsity under description. Gross and impenetrable falsities are described by 'owls' and 'ravens' - by owls because they live in the darkness of the night, by ravens because they are black; as in Isaiah,

The owl and the raven will dwell in it. Isaiah 34:11.

Here the subject is the Jewish Church, and the fact that nothing but falsities, described as 'the owl and the raven', resided in it.