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Shemot 2

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1 וַיֵּלֶךְ אִישׁ מִבֵּית לֵוִי וַיִּקַּח אֶת־בַּת־לֵוִי׃

2 וַתַּהַר הָאִשָּׁה וַתֵּלֶד בֵּן וַתֵּרֶא אֹתֹו כִּי־טֹוב הוּא וַתִּצְפְּנֵהוּ שְׁלֹשָׁה יְרָחִים׃

3 וְלֹא־יָכְלָה עֹוד הַצְּפִינֹו וַתִּקַּח־לֹו תֵּבַת גֹּמֶא וַתַּחְמְרָה בַחֵמָר וּבַזָּפֶת וַתָּשֶׂם בָּהּ אֶת־הַיֶּלֶד וַתָּשֶׂם בַּסּוּף עַל־שְׂפַת הַיְאֹר׃

4 וַתֵּתַצַּב אֲחֹתֹו מֵרָחֹק לְדֵעָה מַה־יֵּעָשֶׂה לֹו׃

5 וַתֵּרֶד בַּת־פַּרְעֹה לִרְחֹץ עַל־הַיְאֹר וְנַעֲרֹתֶיהָ הֹלְכֹת עַל־יַד הַיְאֹר וַתֵּרֶא אֶת־הַתֵּבָה בְּתֹוךְ הַסּוּף וַתִּשְׁלַח אֶת־אֲמָתָהּ וַתִּקָּחֶהָ׃

6 וַתִּפְתַּח וַתִּרְאֵהוּ אֶת־הַיֶּלֶד וְהִנֵּה־נַעַר בֹּכֶה וַתַּחְמֹל עָלָיו וַתֹּאמֶר מִיַּלְדֵי הָעִבְרִים זֶה׃

7 וַתֹּאמֶר אֲחֹתֹו אֶל־בַּת־פַּרְעֹה הַאֵלֵךְ וְקָרָאתִי לָךְ אִשָּׁה מֵינֶקֶת מִן הָעִבְרִיֹּת וְתֵינִק לָךְ אֶת־הַיָּלֶד׃

8 וַתֹּאמֶר־לָהּ בַּת־פַּרְעֹה לֵכִי וַתֵּלֶךְ הָעַלְמָה וַתִּקְרָא אֶת־אֵם הַיָּלֶד׃

9 וַתֹּאמֶר לָהּ בַּת־פַּרְעֹה הֵילִיכִי אֶת־הַיֶּלֶד הַזֶּה וְהֵינִקִהוּ לִי וַאֲנִי אֶתֵּן אֶת־שְׂכָרֵךְ וַתִּקַּח הָאִשָּׁה הַיֶּלֶד וַתְּנִיקֵהוּ׃

10 וַיִגְדַּל הַיֶּלֶד וַתְּבִאֵהוּ לְבַת־פַּרְעֹה וַיְהִי־לָהּ לְבֵן וַתִּקְרָא שְׁמֹו מֹשֶׁה וַתֹּאמֶר כִּי מִן־הַמַּיִם מְשִׁיתִהוּ׃

11 וַיְהִי בַּיָּמִים הָהֵם וַיִּגְדַּל מֹשֶׁה וַיֵּצֵא אֶל־אֶחָיו וַיַּרְא בְּסִבְלֹתָם וַיַּרְא אִישׁ מִצְרִי מַכֶּה אִישׁ־עִבְרִי מֵאֶחָיו׃

12 וַיִּפֶן כֹּה וָכֹה וַיַּרְא כִּי אֵין אִישׁ וַיַּךְ אֶת־הַמִּצְרִי וַיִּטְמְנֵהוּ בַּחֹול׃

13 וַיֵּצֵא בַּיֹּום הַשֵּׁנִי וְהִנֵּה שְׁנֵי־אֲנָשִׁים עִבְרִים נִצִּים וַיֹּאמֶר לָרָשָׁע לָמָּה תַכֶּה רֵעֶךָ׃

14 וַיֹּאמֶר מִי שָׂמְךָ לְאִישׁ שַׂר וְשֹׁפֵט עָלֵינוּ הַלְהָרְגֵנִי אַתָּה אֹמֵר כַּאֲשֶׁר הָרַגְתָּ אֶת־הַמִּצְרִי וַיִּירָא מֹשֶׁה וַיֹּאמַר אָכֵן נֹודַע הַדָּבָר׃

15 וַיִּשְׁמַע פַּרְעֹה אֶת־הַדָּבָר הַזֶּה וַיְבַקֵּשׁ לַהֲרֹג אֶת־מֹשֶׁה וַיִּבְרַח מֹשֶׁה מִפְּנֵי פַרְעֹה וַיֵּשֶׁב בְּאֶרֶץ־מִדְיָן וַיֵּשֶׁב עַל־הַבְּאֵר׃

16 וּלְכֹהֵן מִדְיָן שֶׁבַע בָּנֹות וַתָּבֹאנָה וַתִּדְלֶנָה וַתְּמַלֶּאנָה אֶת־הָרְהָטִים לְהַשְׁקֹות צֹאן אֲבִיהֶן׃

17 וַיָּבֹאוּ הָרֹעִים וַיְגָרְשׁוּם וַיָּקָם מֹשֶׁה וַיֹּושִׁעָן וַיַּשְׁקְ אֶת־צֹאנָם׃

18 וַתָּבֹאנָה אֶל־רְעוּאֵל אֲבִיהֶן וַיֹּאמֶר מַדּוּעַ מִהַרְתֶּן בֹּא הַיֹּום׃

19 וַתֹּאמַרְןָ אִישׁ מִצְרִי הִצִּילָנוּ מִיַּד הָרֹעִימ* וְגַם־דָּלֹה דָלָה לָנוּ וַיַּשְׁקְ אֶת־הַצֹּאן׃

20 וַיֹּאמֶר אֶל־בְּנֹתָיו וְאַיֹּו לָמָּה זֶּה עֲזַבְתֶּן אֶת־הָאִישׁ קִרְאֶן לֹו וְיֹאכַל לָחֶם׃

21 וַיֹּואֶל מֹשֶׁה לָשֶׁבֶת אֶת־הָאִישׁ וַיִּתֵּן אֶת־צִפֹּרָה בִתֹּו לְמֹשֶׁה׃

22 וַתֵּלֶד בֵּן וַיִּקְרָא אֶת־שְׁמֹו גֵּרְשֹׁם כִּי אָמַר גֵּר הָיִיתִי בְּאֶרֶץ נָכְרִיָּה׃ ף

23 וַיְהִי בַיָּמִים הָרַבִּים הָהֵם וַיָּמָת מֶלֶךְ מִצְרַיִם וַיֵּאָנְחוּ בְנֵי־יִשְׂרָאֵל מִן־הָעֲבֹדָה וַיִּזְעָקוּ וַתַּעַל שַׁוְעָתָם אֶל־הָאֱלֹהִים מִן־הָעֲבֹדָה׃

24 וַיִּשְׁמַע אֱלֹהִים אֶת־נַאֲקָתָם וַיִּזְכֹּר אֱלֹהִים אֶת־בְּרִיתֹו אֶת־אַבְרָהָם אֶת־יִצְחָק וְאֶת־יַעֲקֹב׃

25 וַיַּרְא אֱלֹהִים אֶת־בְּנֵי יִשְׂרָאֵל וַיֵּדַע אֱלֹהִים׃ ס

   

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Arcana Coelestia # 6754

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6754. Verses 11-14 And it happened in those days, when Moses had grown up, that he went out to his brothers, and saw their burdens. And he saw an Egyptian man striking a Hebrew man, one of his brothers. And he looked this way and that, and saw that there was no man; and he struck the Egyptian, and hid him in the sand. And he went out the second day, and behold, two Hebrew men were quarrelling; and he said to the one in the wrong, Why are you striking your companion? And he said, Who set you up as a man-prince and a judge over us? Do you intend 1 to kill me, as you killed the Egyptian? And Moses was afraid, and said, Surely the matter is known!

'And it happened in those days, when Moses had grown up means while those states lasted, and an increase in factual knowledge holding truths within it. 'That he went out to his brothers' means a joining to the Church's truths. 'And saw their burdens' means a discernment that they were being molested by falsities. 'And he saw an Egyptian man striking a Hebrew man' means alienated factual knowledge trying to destroy the Church's truth. 'One of his brothers' means the truths to which he was to be joined. 'And he looked this way and that, and saw that there was no man' means care taken to see whether it was safe. 'And he struck the Egyptian' means that he destroyed alienated factual knowledge. 'And hid him in the sand' means that he banished it to where falsities were. 'And he went out the second day' means a joining once again to the Church. 'And behold, two Hebrew men were quarrelling' means a discernment that within the Church people were in conflict with one another. 'And he said to the one in the wrong, Why are you striking your companion?' means a rebuke, deploring that one person should wish to destroy another's faith. 'And he said, Who set you up as a man-prince and a judge over us?' means a perception that he was not yet so advanced into the truths of the Church that he could settle disagreements within the Church. 'Do you intend to kill me . . . ' means, Do you wish to destroy my faith...'As you killed the Egyptian?' means, As you destroyed falsity? 'And Moses was afraid, and said, Surely the matter is known!' means that he was among alienated factual knowledge and not yet so strong in truths as to be safe from harm.

Poznámky pod čarou:

1. literally, say

  
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Thanks to the Swedenborg Society for the permission to use this translation.