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Shemot 15

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1 אָז יָשִׁיר־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל אֶת־הַשִּׁירָה הַזֹּאת לַיהוָה וַיֹּאמְרוּ לֵאמֹר אָשִׁירָה לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבֹו רָמָה בַיָּם׃

2 עָזִּי וְזִמְרָת יָהּ וַיְהִי־לִי לִישׁוּעָה זֶה אֵלִי וְאַנְוֵהוּ אֱלֹהֵי אָבִי וַאֲרֹמְמֶנְהוּ׃

3 יְהוָה אִישׁ מִלְחָמָה יְהוָה שְׁמֹו׃

4 מַרְכְּבֹת פַּרְעֹה וְחֵילֹו יָרָה בַיָּם וּמִבְחַר שָׁלִשָׁיו טֻבְּעוּ בְיַם־סוּף׃

5 תְּהֹמֹת יְכַסְיֻמוּ יָרְדוּ בִמְצֹולֹת כְּמֹו־אָבֶן׃

6 יְמִינְךָ יְהוָה נֶאְדָּרִי בַּכֹּחַ יְמִינְךָ יְהוָה תִּרְעַץ אֹויֵב׃

7 וּבְרֹב גְּאֹונְךָ תַּהֲרֹס קָמֶיךָ תְּשַׁלַּח חֲרֹנְךָ יֹאכְלֵמֹו כַּקַּשׁ׃

8 וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמֹו־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃

9 אָמַר אֹויֵב אֶרְדֹּף אַשִּׂיג אֲחַלֵּק שָׁלָל תִּמְלָאֵמֹו נַפְשִׁי אָרִיק חַרְבִּי תֹּורִישֵׁמֹו יָדִי׃

10 נָשַׁפְתָּ בְרוּחֲךָ כִּסָּמֹו יָם צָלֲלוּ כַּעֹופֶרֶת בְּמַיִם אַדִּירִים׃

11 מִי־כָמֹכָה בָּאֵלִם יְהוָה מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ נֹורָא תְהִלֹּת עֹשֵׂה פֶלֶא׃

12 נָטִיתָ יְמִינְךָ תִּבְלָעֵמֹו אָרֶץ׃

13 נָחִיתָ בְחַסְדְּךָ עַם־זוּ גָּאָלְתָּ נֵהַלְתָּ בְעָזְּךָ אֶל־נְוֵה קָדְשֶׁךָ׃

14 שָׁמְעוּ עַמִּים יִרְגָּזוּן חִיל אָחַז יֹשְׁבֵי פְּלָשֶׁת׃

15 אָז נִבְהֲלוּ אַלּוּפֵי אֱדֹום אֵילֵי מֹואָב יֹאחֲזֵמֹו רָעַד נָמֹגוּ כֹּל יֹשְׁבֵי כְנָעַן׃

16 תִּפֹּל עֲלֵיהֶם אֵימָתָה וָפַחַד בִּגְדֹל זְרֹועֲךָ יִדְּמוּ כָּאָבֶן עַד־יַעֲבֹר עַמְּךָ יְהוָה עַד־יַעֲבֹר עַם־זוּ קָנִיתָ׃

17 תְּבִאֵמֹו וְתִטָּעֵמֹו בְּהַר נַחֲלָתְךָ מָכֹון לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כֹּונְנוּ יָדֶיךָ׃

18 יְהוָה יִמְלֹךְ לְעֹלָם וָעֶד׃

19 כִּי בָא סוּס פַּרְעֹה בְּרִכְבֹּו וּבְפָרָשָׁיו בַּיָּם וַיָּשֶׁב יְהוָה עֲלֵהֶם אֶת־מֵי הַיָּם וּבְנֵי יִשְׂרָאֵל הָלְכוּ בַיַּבָּשָׁה בְּתֹוךְ הַיָּם׃ ף

20 וַתִּקַּח מִרְיָם הַנְּבִיאָה אֲחֹות אַהֲרֹן אֶת־הַתֹּף בְּיָדָהּ וַתֵּצֶאןָ כָל־הַנָּשִׁים אַחֲרֶיהָ בְּתֻפִּים וּבִמְחֹלֹת׃

21 וַתַּעַן לָהֶם מִרְיָם שִׁירוּ לַיהוָה כִּי־גָאֹה גָּאָה סוּס וְרֹכְבֹו רָמָה בַיָּם׃ ס

22 וַיַּסַּע מֹשֶׁה אֶת־יִשְׂרָאֵל מִיַּם־סוּף וַיֵּצְאוּ אֶל־מִדְבַּר־שׁוּר וַיֵּלְכוּ שְׁלֹשֶׁת־יָמִים בַּמִּדְבָּר וְלֹא־מָצְאוּ מָיִם׃

23 וַיָּבֹאוּ מָרָתָה וְלֹא יָכְלוּ לִשְׁתֹּת מַיִם מִמָּרָה כִּי מָרִים הֵם עַל־כֵּן קָרָא־שְׁמָהּ מָרָה׃

24 וַיִּלֹּנוּ הָעָם עַל־מֹשֶׁה לֵּאמֹר מַה־נִּשְׁתֶּה׃

25 וַיִּצְעַק אֶל־יְהוָה וַיֹּורֵהוּ יְהוָה עֵץ וַיַּשְׁלֵךְ אֶל־הַמַּיִם וַיִּמְתְּקוּ הַמָּיִם שָׁם שָׂם לֹו חֹק וּמִשְׁפָּט וְשָׁם נִסָּהוּ׃

26 וַיֹּאמֶר אִם־שָׁמֹועַ תִּשְׁמַע לְקֹול יְהוָה אֱלֹהֶיךָ וְהַיָּשָׁר בְּעֵינָיו תַּעֲשֶׂה וְהַאֲזַנְתָּ לְמִצְוֹתָיו וְשָׁמַרְתָּ כָּל־חֻקָּיו כָּל־הַמַּחֲלָה אֲשֶׁר־שַׂמְתִּי בְמִצְרַיִם לֹא־אָשִׂים עָלֶיךָ כִּי אֲנִי יְהוָה רֹפְאֶךָ׃ ס

27 וַיָּבֹאוּ אֵילִמָה וְשָׁם שְׁתֵּים עֶשְׂרֵה עֵינֹת מַיִם וְשִׁבְעִים תְּמָרִים וַיַּחֲנוּ־שָׁם עַל־הַמָּיִם׃

   

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Arcana Coelestia # 8344

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8344. Verses 22-26 And Moses caused Israel to travel on from the Sea Suph, and they went out to the wilderness of Shur; and they went three days in the wilderness and did not find water. And they came to Marah, and they could not drink the waters for bitterness; for they were bitter. Therefore he called the name of it Marah. And the people grumbled against Moses, saying, What shall we drink? And he cried to Jehovah; and Jehovah showed him [some] wood, and he threw it into the waters, and the waters became sweet. There He established for him a statute and a judgement, and there He tempted him. And He said, If you obediently hear the voice of Jehovah your God, and do what is right in His eyes, and hearken to His commandments, and keep all His statutes, I will not put on you any sickness that I put on the Egyptians; for I, Jehovah am your Healer.

'And Moses caused Israel to travel on from the Sea Suph' means a further stage in accordance with the order made known by God's truth, after they had passed through a region of hell. 'And they went out to the wilderness of Shur' means a state of temptation into which they were led after that. 'And they went three days in the wilderness and did not find water' means that truths were lacking, and at length were plainly so. 'And they came to Marah' means a state of temptation. 'And they could not drink the waters for bitterness; for they were bitter' means that truths seemed to them to be unpleasant, as being devoid of an affection for good. 'Therefore he called the name of it Marah' means the state and essential nature of that temptation. 'And the people grumbled against Moses' means grief caused by the bitterness of the temptation. 'Saying, What shall we drink?' means that they cannot tolerate truths because, as a result of their lack of affection [for good], they find them unpleasant. 'And he cried to Jehovah' means pleas made to the Lord as a result of the grief. 'And Jehovah showed him [some] wood' means that the Lord instilled good. 'And he threw it into the waters' means with which he suffused the truths. 'And the waters became sweet' means that as a result the truths were made pleasant. 'There He established for him a statute and a judgement' means the truth of order, such as was revealed at that time. 'And there he tempted him' means in respect of temptations in general. 'And He said' means instruction. 'If you obediently hear the voice of Jehovah your God' means faith in the Lord's commandments. 'And do what is right in His eyes' means a life in keeping with them. 'And hearken to His commandments' means obedience and a life in keeping with forms of the good of faith, which are interior aspects of the Church. 'And keep all His statutes' means a life in keeping with the truths of faith, which are exterior aspects of the Church. 'I will not put on you any sickness that I put on the Egyptians' means that they are to be withheld from the evils present among those who uphold separated faith and lead a life of evil. 'For I, Jehovah, am your Healer' means that the Lord alone preserves them from evils.

  
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Thanks to the Swedenborg Society for the permission to use this translation.