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Devarim 22

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1 לֹא־תִרְאֶה אֶת־שֹׁור אָחִיךָ אֹו אֶת־שֵׂיֹו נִדָּחִים וְהִתְעַלַּמְתָּ מֵהֶם הָשֵׁב תְּשִׁיבֵם לְאָחִיךָ׃

2 וְאִם־לֹא קָרֹוב אָחִיךָ אֵלֶיךָ וְלֹא יְדַעְתֹּו וַאֲסַפְתֹּו אֶל־תֹּוךְ בֵּיתֶךָ וְהָיָה עִמְּךָ עַד דְּרֹשׁ אָחִיךָ אֹתֹו וַהֲשֵׁבֹתֹו לֹו׃

3 וְכֵן תַּעֲשֶׂה לַחֲמֹרֹו וְכֵן תַּעֲשֶׂה לְשִׂמְלָתֹו וְכֵן תַּעֲשֶׂה לְכָל־אֲבֵדַת אָחִיךָ אֲשֶׁר־תֹּאבַד מִמֶּנּוּ וּמְצָאתָהּ לֹא תוּכַל לְהִתְעַלֵּם׃ ס

4 לֹא־תִרְאֶה אֶת־חֲמֹור אָחִיךָ אֹו שֹׁורֹו נֹפְלִים בַּדֶּרֶךְ וְהִתְעַלַּמְתָּ מֵהֶם הָקֵם תָּקִים עִמֹּו׃ ס

5 לֹא־יִהְיֶה כְלִי־גֶבֶר עַל־אִשָּׁה וְלֹא־יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה כִּי תֹועֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה׃ ף

6 כִּי יִקָּרֵא קַן־צִפֹּור לְפָנֶיךָ בַּדֶּרֶךְ בְּכָל־עֵץ אֹו עַל־הָאָרֶץ אֶפְרֹחִים אֹו בֵיצִים וְהָאֵם רֹבֶצֶת עַל־הָאֶפְרֹחִים אֹו עַל־הַבֵּיצִים לֹא־תִקַּח הָאֵם עַל־הַבָּנִים׃

7 שַׁלֵּחַ תְּשַׁלַּח אֶת־הָאֵם וְאֶת־הַבָּנִים תִּקַּח־לָךְ לְמַעַן יִיטַב לָךְ וְהַאֲרַכְתָּ יָמִים׃ ס

8 כִּי תִבְנֶה בַּיִת חָדָשׁ וְעָשִׂיתָ מַעֲקֶה לְגַגֶּךָ וְלֹא־תָשִׂים דָּמִים בְּבֵיתֶךָ כִּי־יִפֹּל הַנֹּפֵל מִמֶּנּוּ׃ ס

9 לֹא־תִזְרַע כַּרְמְךָ כִּלְאָיִם פֶּן־תִּקְדַּשׁ הַמְלֵאָה הַזֶּרַע אֲשֶׁר תִּזְרָע וּתְבוּאַת הַכָּרֶם׃ ס

10 לֹא־תַחֲרֹשׁ בְּשֹׁור־וּבַחֲמֹר יַחְדָּו׃ ס

11 לֹא תִלְבַּשׁ שַׁעַטְנֵז צֶמֶר וּפִשְׁתִּים יַחְדָּו׃ ס

12 גְּדִלִים תַּעֲשֶׂה־לָּךְ עַל־אַרְבַּע כַּנְפֹות כְּסוּתְךָ אֲשֶׁר תְּכַסֶּה־בָּהּ׃ ס

13 כִּי־יִקַּח אִישׁ אִשָּׁה וּבָא אֵלֶיהָ וּשְׂנֵאָהּ׃

14 וְשָׂם לָהּ עֲלִילֹת דְּבָרִים וְהֹוצִיא עָלֶיהָ שֵׁם רָע וְאָמַר אֶת־הָאִשָּׁה הַזֹּאת לָקַחְתִּי וָאֶקְרַב אֵלֶיהָ וְלֹא־מָצָאתִי לָהּ בְּתוּלִים׃

15 וְלָקַח אֲבִי [כ= הַנַּעַר] [ק= הַנַּעֲרָה] וְאִמָּהּ וְהֹוצִיאוּ אֶת־בְּתוּלֵי [כ= הַנַּעַר] [ק= הַנַּעֲרָה] אֶל־זִקְנֵי הָעִיר הַשָּׁעְרָה׃

16 וְאָמַר אֲבִי [כ= הַנַּעַר] [ק= הַנַּעֲרָה] אֶל־הַזְּקֵנִים אֶת־בִּתִּי נָתַתִּי לָאִישׁ הַזֶּה לְאִשָּׁה וַיִּשְׂנָאֶהָ׃

17 וְהִנֵּה־הוּא שָׂם עֲלִילֹת דְּבָרִים לֵאמֹר לֹא־מָצָאתִי לְבִתְּךָ בְּתוּלִים וְאֵלֶּה בְּתוּלֵי בִתִּי וּפָרְשׂוּ הַשִּׂמְלָה לִפְנֵי זִקְנֵי הָעִיר׃

18 וְלָקְחוּ זִקְנֵי הָעִיר־הַהִוא אֶת־הָאִישׁ וְיִסְּרוּ אֹתֹו׃

19 וְעָנְשׁוּ אֹתֹו מֵאָה כֶסֶף וְנָתְנוּ לַאֲבִי הַנַּעֲרָה כִּי הֹוצִיא שֵׁם רָע עַל בְּתוּלַת יִשְׂרָאֵל וְלֹו־תִהְיֶה לְאִשָּׁה לֹא־יוּכַל לְשַׁלְּחָהּ כָּל־יָמָיו׃ ס

20 וְאִם־אֱמֶת הָיָה הַדָּבָר הַזֶּה לֹא־נִמְצְאוּ בְתוּלִים [כ= לַנַּעַר] [ק= לַנַּעֲרָה]׃

21 וְהֹוצִיאוּ אֶת־[כ= הַנַּעַר] [ק= הַנַּעֲרָה] אֶל־פֶּתַח בֵּית־אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּאֲבָנִים וָמֵתָה כִּי־עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנֹות בֵּית אָבִיהָ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ ס

22 כִּי־יִמָּצֵא אִישׁ שֹׁכֵב עִם־אִשָּׁה בְעֻלַת־בַּעַל וּמֵתוּ גַּם־שְׁנֵיהֶם הָאִישׁ הַשֹּׁכֵב עִם־הָאִשָּׁה וְהָאִשָּׁה וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ ס

23 כִּי יִהְיֶה [כ= נַעַר] [ק= נַעֲרָה] בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ׃

24 וְהֹוצֵאתֶם אֶת־שְׁנֵיהֶם אֶל־שַׁעַר הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת־[כ= הַנַּעַר] [ק= הַנַּעֲרָה] עַל־דְּבַר אֲשֶׁר לֹא־צָעֲקָה בָעִיר וְאֶת־הָאִישׁ עַל־דְּבַר אֲשֶׁר־עִנָּה אֶת־אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ ס

25 וְאִם־בַּשָּׂדֶה יִמְצָא הָאִישׁ אֶת־[כ= הַנַּעַר] [ק= הַנַּעֲרָה] הַמְאֹרָשָׂה וְהֶחֱזִיק־בָּהּ הָאִישׁ וְשָׁכַב עִמָּהּ וּמֵת הָאִישׁ אֲשֶׁר־שָׁכַב עִמָּהּ לְבַדֹּו׃

26 [כ= וְלַנַּעַר] [ק= וְלַנַּעֲרָה] לֹא־תַעֲשֶׂה דָבָר אֵין [כ= לַנַּעַר] [ק= לַנַּעֲרָה] חֵטְא מָוֶת כִּי כַּאֲשֶׁר יָקוּם אִישׁ עַל־רֵעֵהוּ וּרְצָחֹו נֶפֶשׁ כֵּן הַדָּבָר הַזֶּה׃

27 כִּי בַשָּׂדֶה מְצָאָהּ צָעֲקָה [כ= הַנַּעַר] [ק= הַנַּעֲרָה] הַמְאֹרָשָׂה וְאֵין מֹושִׁיעַ לָהּ׃ ס

28 כִּי־יִמְצָא אִישׁ [כ= נַעַר] [ק= נַעֲרָה] בְתוּלָה אֲשֶׁר לֹא־אֹרָשָׂה וּתְפָשָׂהּ וְשָׁכַב עִמָּהּ וְנִמְצָאוּ׃

29 וְנָתַן הָאִישׁ הַשֹּׁכֵב עִמָּהּ לַאֲבִי [כ= הַנַּעַר] [ק= הַנַּעֲרָה] חֲמִשִּׁים כָּסֶף וְלֹו־תִהְיֶה לְאִשָּׁה תַּחַת אֲשֶׁר עִנָּהּ לֹא־יוּכַל שַׁלְּחָהּ כָּל־יָמָיו׃ ס

   

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Arcana Coelestia # 9470

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9470. And goats’ wool. That this signifies the good thence derived, namely, from the good of mutual love, is evident from the signification of a “she-goat,” as being the good of innocence in the external or natural man (see n. 3519, 7840); and from the signification of the “wool” thereof, as being the truth of this good. But as good is here signified, and not truth, therefore in the original tongue it is not said “goats’ wool,” but only “goats,” as also in other passages; as in the following in Exodus:

All the women that were wise brought that which they had spun, the blue, the crimson, the scarlet double-dyed, the fine linen. And they whose heart stirred them up, spun goats (Exodus 35:25-26);

“to spin goats” denotes what was made from the wool of goats.

[2] But that “wool” denotes truth from a celestial origin, which in itself is good, is evident from the passages in the Word where it is mentioned; as in Hosea:

She said, I will go after my lovers, that give me my bread and my water, my wool and my flax. Therefore will I return, and take my grain in its time, and will rescue My wool and My flax (Hos. 2:5, 9).

The perverted church is here treated of, which is here called the “mother;” the “lovers” with whom she is said to have “committed whoredom,” denote those who pervert goods and truths; “bread and water” denote the internal goods of love and truths of faith; “wool and flax” denote the same, but external.

[3] In Daniel:

I beheld till the thrones were cast forth, and the Ancient of Days did sit; His garment was like the white snow, and the hair of His head was like the clean wool (Daniel 7:9).

The vastation of the church in respect to all the truth of faith, and its restoration by the Lord, are here treated of; a complete vastation is signified by “the thrones being cast forth;” “the Ancient of Days” denotes the Lord as to celestial good, such as was in the Most Ancient Church, which was a celestial church, and which in the Word is called “ancient;” its external truth is signified by the “garment that was like the white snow;” and its external good by the “hair of the head that was like the clean wool.” In like manner in John:

In the midst of the seven lampstands was one like to the Son of man; His head and His hair were white as white wool, as snow (Revelation 1:13-14).

[4] Such truth, which being a form of celestial good, is in itself good, is also signified by “wool” in these passages:

Damascus was thy merchant in wine of Helbon, and wool of Zachar (Ezekiel 27:18).

Though your sins be as double-dyed, they shall be as white as snow; though they be red like scarlet, they shall be as wool (Isaiah 1:18).

[5] As by the garments of Aaron were represented such things as belong to the Lord’s spiritual kingdom, thus the spiritual things of truth, his garments of holiness were of linen, and not of wool; for “linen” denotes spiritual truth, but “wool” celestial truth, which relatively is good. For this reason it is said in Ezekiel:

The priests, the Levites, the sons of Zadok, when they enter in at the gates of the inner court, they shall put on garments of linen; and no wool shall come upon them. Linen turbans shall be upon their heads, breeches of linen upon their loins (Ezekiel 44:15, 17-18).

That the garments of Aaron also were not of wool, but of linen, is evident from Leviticus 16:4, 32.

[6] From all this it can be seen that “linen” signifies spiritual truth, which is the truth of the good of faith; but that “wool” signifies celestial truth, which is the truth of the good of love; and as those who are in the latter truth cannot be in the former truth, for the two differ as do the light from the sun and the light from the stars, therefore it was decreed that “a mixed garment of wool and linen was not to be worn” (Deuteronomy 22:11). (That there is such a distinction between the celestial and the spiritual, and that the two are not together in one subject, see the citations in n. 9277)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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