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Nachum 2

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1 הנה על־ההרים רגלי מבשר משמיע שלום חגי יהודה חגיך שלמי נדריך כי לא יוסיף עוד [כ= לעבור] [ק= לעבר]־בך בליעל כלה נכרת׃

2 עלה מפיץ על־פניך נצור מצרה צפה־דרך חזק מתנים אמץ כח מאד׃

3 כי שב יהוה את־גאון יעקב כגאון ישראל כי בקקום בקקים וזמריהם שחתו׃

4 מגן גבריהו מאדם אנשי־חיל מתלעים באש־פלדות הרכב ביום הכינו והברשים הרעלו׃

5 בחוצות יתהוללו הרכב ישתקשקון ברחבות מראיהן כלפידם כברקים ירוצצו׃

6 יזכר אדיריו יכשלו [כ= בהלכותם] [ק= בהליכתם] ימהרו חומתה והכן הסךך׃

7 שערי הנהרות נפתחו וההיכל נמוג׃

8 והצב גלתה העלתה ואמהתיה מנהגות כקול יונים מתפפת על־לבבהן׃

9 ונינוה כברכת־מים מימי היא והמה נסים עמדו עמדו ואין מפנה׃

10 בזו כסף בזו זהב ואין קצה לתכונה כבד מכל כלי חמדה׃

11 בוקה ומבוקה ומבלקה ולב נמס ופק ברכים וחלחלה בכל־מתנים ופני כלם קבצו פארור׃

12 איה מעון אריות ומרעה הוא לכפרים אשר הלך אריה לביא שם גור אריה ואין מחריד׃

13 אריה טרף בדי גרותיו ומחנק ללבאתיו וימלא־טרף חריו ומענתיו טרפה׃

14 הנני אליך נאם יהוה צבאות והבערתי בעשן רכבה וכפיריך תאכל חרב והכרתי מארץ טרפך ולא־ישמע עוד קול מלאככה׃ ס

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 305

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305. And another horse, fiery red, went out. (6:4) This symbolizes an understanding of the Word among them extinguished as to goodness and thus extinguished as regards their life.

A horse symbolizes an understanding of the Word (no. 298), and a fiery red color symbolizes good extinguished. To be shown that the color white is predicated of truths, because it takes its origin from the light of the sun in heaven, and that the color red is predicated of goods, because it takes its origin from the fire of the sun in heaven, see nos. 167, 231 above.

A fiery red, on the other hand, is predicated of good extinguished, because a fiery red means a hellish red, which takes its origin from hellfire, which is a love of evil. A fiery red, being a hellish red, is hideous and dreadful, because it has no spark of life in it, but is totally lifeless. So it is that a fiery red horse symbolizes an understanding of the Word extinguished as to goodness. This, too, can be seen from the description of its rider, that it was granted him "to take peace from the earth, so that people might kill one another," as said next.

Moreover, it was the second living creature, which was like a calf, symbolizing the Divine truth of the Word in respect to its affection (no. 242), that said, "Come and see," thus showing that the people described had no affection for good, thus no goodness, among them.

That redness is predicated of both a love of good and a love of evil, can be seen from the following passages:

Who... washed his garment in wine, and his vesture in the blood of grapes, with eyes redder than wine, and teeth whiter than milk. (Genesis 49:11-12)

This is said in reference to the Lord.

Who is this who comes from Edom..., red as to apparel, and apparel like that of one who treads in the winepress? (Isaiah 63:1-2)

This, too, said in reference to the Lord.

Her Nazirites were whiter than snow and brighter white than milk. Redder were they in their bones than rubies... (Lamentations 4:7)

Redness in these places is predicated of a love of good. In the following places it is predicated of a love of evil:

The shield... is made reddish, and the... men are in crimson. The chariots come with flaming torches...; their appearance is like that of torches... (Nahum 2:3-4)

Though your sins have been like scarlet, they shall be as white as snow; though they have been red like crimson, they shall be as wool. (Isaiah 1:18)

This is also the symbolic meaning of the fiery red dragon in Revelation 12:3, and of the fiery red horse standing among the myrtle trees in Zechariah 1:8.

Similar meanings are predicated of colors that derive their hue from the color red, such as scarlet and crimson.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.