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VaYikra 19

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1 וידבר יהוה אל־משה לאמר׃

2 דבר אל־כל־עדת בני־ישראל ואמרת אלהם קדשים תהיו כי קדוש אני יהוה אלהיכם׃

3 איש אמו ואביו תיראו ואת־שבתתי תשמרו אני יהוה אלהיכם׃

4 אל־תפנו אל־האלילים ואלהי מסכה לא תעשו לכם אני יהוה אלהיכם׃

5 וכי תזבחו זבח שלמים ליהוה לרצנכם תזבחהו׃

6 ביום זבחכם יאכל וממחרת והנותר עד־יום השלישי באש ישרף׃

7 ואם האכל יאכל ביום השלישי פגול הוא לא ירצה׃

8 ואכליו עונו ישא כי־את־קדש יהוה חלל ונכרתה הנפש ההוא מעמיה׃

9 ובקצרכם את־קציר ארצכם לא תכלה פאת שדך לקצר ולקט קצירך לא תלקט׃

10 וכרמך לא תעולל ופרט כרמך לא תלקט לעני ולגר תעזב אתם אני יהוה אלהיכם׃

11 לא תגנבו ולא־תכחשו ולא־תשקרו איש בעמיתו׃

12 ולא־תשבעו בשמי לשקר וחללת את־שם אלהיך אני יהוה׃

13 לא־תעשק את־רעך ולא תגזל לא־תלין פעלת שכיר אתך עד־בקר׃

14 לא־תקלל חרש ולפני עור לא תתן מכשל ויראת מאלהיך אני יהוה׃

15 לא־תעשו עול במשפט לא־תשא פני־דל ולא תהדר פני גדול בצדק תשפט עמיתך׃

16 לא־תלך רכיל בעמיך לא תעמד על־דם רעך אני יהוה׃

17 לא־תשנא את־אחיך בלבבך הוכח תוכיח את־עמיתך ולא־תשא עליו חטא׃

18 לא־תקם ולא־תטר את־בני עמך ואהבת לרעך כמוך אני יהוה׃

19 את־חקתי תשמרו בהמתך לא־תרביע כלאים שדך לא־תזרע כלאים ובגד כלאים שעטנז לא יעלה עליך׃ ף

20 ואיש כי־ישכב את־אשה שכבת־זרע והוא שפחה נחרפת לאיש והפדה לא נפדתה או חפשה לא נתן־לה בקרת תהיה לא יומתו כי־לא חפשה׃

21 והביא את־אשמו ליהוה אל־פתח אהל מועד איל אשם׃

22 וכפר עליו הכהן באיל האשם לפני יהוה על־חטאתו אשר חטא ונסלח לו מחטאתו אשר חטא׃ ף

23 וכי־תבאו אל־הארץ ונטעתם כל־עץ מאכל וערלתם ערלתו את־פריו שלש שנים יהיה לכם ערלים לא יאכל׃

24 ובשנה הרביעת יהיה כל־פריו קדש הלולים ליהוה׃

25 ובשנה החמישת תאכלו את־פריו להוסיף לכם תבואתו אני יהוה אלהיכם׃

26 לא תאכלו על־הדם לא תנחשו ולא תעוננו׃

27 לא תקפו פאת ראשכם ולא תשחית את פאת זקנך׃

28 ושרט לנפש* לא תתנו בבשרכם וכתבת קעקע לא תתנו בכם אני יהוה׃

29 אל־תחלל את־בתך להזנותה ולא־תזנה הארץ ומלאה הארץ זמה׃

30 את־שבתתי תשמרו ומקדשי תיראו אני יהוה׃

31 אל־תפנו אל־האבת ואל־הידענים אל־תבקשו לטמאה בהם אני יהוה אלהיכם׃

32 מפני שיבה תקום והדרת פני זקן ויראת מאלהיך אני יהוה׃ ף

33 וכי־יגור אתך גר בארצכם לא תונו אתו׃

34 כאזרח םכם יהיה לכם הגר הגר אתכם ואהבת לו כמוך כי־גרים הייתם בארץ מצרים אני יהוה אלהיכם׃

35 לא־תעשו עול במשפט במדה במשקל ובמשורה׃

36 מאזני צדק אבני־צדק איפת צדק והין צדק יהיה לכם אני יהוה אלהיכם אשר־הוצאתי אתכם מארץ מצרים׃

37 ושמרתם את־כל־חקתי ואת־כל־משפטי ועשיתמ* אתם אני יהוה׃ ף

   

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Arcana Coelestia # 8972

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8972. Verse 1 And these are the judgements which you shall set before them means those more external truths such as must exist in a civic state where the Church is representative, which flow from the internal truths belonging to order in heaven. The fact that these things are meant by 'the judgements that were to be set before the children of Israel' is clear from the meaning of 'judgements' as truths, dealt with in 2235, 6397, 7206, 8685, 8695. The reason why 'judgements' are truths is that all judgement is effected by means of truths; therefore 'executing judgement' in the Word means executing truth, that is, judging in accordance with truths. But the plural 'judgements' means civil laws, thus those more external truths such as exist in a civic state. The words 'where the Church is representative' are added because these truths contain and embody within themselves the truths that belong to order in heaven, as may be recognized from the internal sense of them.

[2] The laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments, judgements, and statutes. The term 'commandments' was given to those which were laws of life, 'judgements' to those which were laws of the civic state, and 'statutes' to those which were laws of worship. As regards judgements specifically, they are the kinds of laws that are contained in the present chapter and also some that follow. They served as laws in a Church in which inner realities, those of heaven and of the Church, were represented by outward things; but they do not serve as laws in a Church in which inner realities are no longer represented by outward things, as in the Christian Church. The reason for this is that inner realities have been revealed to people of this Church, and therefore inner realities are the channel through which contact is made with heaven, not outward things, as had been the situation before the Christian Church. Here is the reason why members of the Christian Church are not bound to adhere to the outward requirements of the laws called judgements and statutes, only to the inward ones. Holiness still remains within them because they hold holy truths within them, as also does every single command in the Word regarding the sacrifices. Although these are no longer prescriptive laws they remain holy constituents of the Word because of the Divine realities which they hold within themselves and which they represented. For when they are read by a Christian the Divine realities which are held within them and which were represented by them are discerned in heaven. They fill the angels with holiness, and at the same time the reader too through influx from the angels, especially if the reader himself is thinking at the same time about the Divine realities within them. From this it is evident that even the Old Testament Word is extremely holy.

[3] The fact that the laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments that were laws of life, judgements that were laws of the civic state, and statutes that were laws of worship, is evident in Moses,

Jehovah said to Moses, Go, say to them, Go back into your tents. But you, stand here with Me, that I may tell you all the commandments, and statutes, and judgements which you shall teach them, so that they may do them. Deuteronomy 5:30-31.

In the same author,

Furthermore these are the commandments, statutes, and judgements which Jehovah your God commanded to teach you. Deuteronomy 6:1.

In the same author,

Therefore you shall keep the commandments and the statutes and the judgments which I am commanding you today, to do them. Deuteronomy 7:11.

In David,

If his sons forsake My law and do not walk in My judgements, if they profane My statutes and do not keep My commandments, I will visit their transgression with the rod. Psalms 89:30-32.

[4] Furthermore all the laws, in that they were those of a representative Church, were generally called judgements and statutes, as in Moses,

Now therefore, O Israel, hear the statutes and the judgements which I will teach you, that you may do them. What great nation [is there] that has righteous statutes and judgements, like all this law which I will set before you today? Deuteronomy 4:1, 8; 5:1.

In Ezekiel.

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands that are around her; for they have repudiated My judgements, and have not walked in My statutes. Ezekiel 5:6-7.

In the same prophet,

Let him 1 walk in My statutes and keep My judgements - to do the truth. Ezekiel 18:9.

In addition to these there are many other places, such as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 26:17; Ezekiel 11:12, 20; 20:11, 13, 25; 37:24.

Poznámky pod čarou:

1. The Latin means them but the Hebrew means him

  
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Thanks to the Swedenborg Society for the permission to use this translation.