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Eichah 3

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1 אני הגבר ראה עני בשבט עברתו׃

2 אותי נהג וילך חשך ולא־אור׃

3 אך בי ישב יהפך ידו כל־היום׃ ס

4 בלה בשרי ועורי שבר עצמותי׃

5 בנה עלי ויקף ראש ותלאה׃

6 במחשכים הושיבני כמתי עולם׃ ס

7 גדר בעדי ולא אצא הכביד נחשתי׃

8 גם כי אזעק ואשוע שתם תפלתי׃

9 גדר דרכי בגזית נתיבתי עוה׃ ס

10 דב ארב הוא לי [כ= אריה] [ק= ארי] במסתרים׃

11 דרכי סורר ויפשחני שמני שםם׃

12 דרך קשתו ויציבני כמטרא לחץ׃ ס

13 הביא בכליותי בני אשפתו׃

14 הייתי שחק* לכל־עמי נגינתם כל־היום׃

15 השביעני במרורים הרוני לענה׃ ס

16 ויגרס בחץץ שני הכפישני באפר׃

17 ותזנח משלום נפשי נשיתי טובה׃

18 ואמר אבד נצחי ותוחלתי מיהוה׃ ס

19 זכר־עניי ומרודי לענה וראש׃

20 זכור תזכור [כ= ותשיח] [ק= ותשוח] עלי נפשי׃

21 זאת אשיב אל־לבי על־כן אוחיל׃ ס

22 חסדי יהוה כי לא־תמנו כי לא־כלו רחמיו׃

23 חדשים לבקרים רבה אמונתך׃

24 חלקי יהוה אמרה נפשי על־כן אוחיל לו׃ ס

25 טוב יהוה לקווק לנפש תדרשנו׃

26 טוב ויחיל ודוםם לתשועת יהוה׃

27 טוב לגבר כי־ישא על בנעוריו׃ ס

28 ישב בדד וידם כי נטל עליו׃

29 יתן בעפר פיהו אולי יש תקוה׃

30 יתן למכהו לחי ישבע בחרפה׃ ס

31 כי לא יזנח לעולם אדני׃

32 כי אם־הוגה ורחם כרב [כ= חסדו] [ק= חסדיו]׃

33 כי לא ענה מלבו ויגה בני־איש׃ ס

34 לדכא תחת רגליו כל אסירי ארץ׃

35 להטות משפט־גבר נגד פני עליון׃

36 לעות אדם בריבו אדני לא ראה׃ ס

37 מי זה אמר ותהי אדני לא צוה׃

38 מפי עליון לא תצא הרעות והטוב׃

39 מה־יתאוןן אדם חי גבר על־[כ= חטאו] [ק= חטאיו]׃ ס

40 נחפשה דרכינו ונחקרה ונשובה עד־יהוה׃

41 נשא לבבנו אל־כפים אל־אל בשמים׃

42 נחנו פשענו ומרינו אתה לא סלחת׃ ס

43 סכתה באף ותרדפנו הרגת לא חמלת׃

44 סכותה בעןן לך מעבור תפלה׃

45 סחי ומאוס תשימנו בקרב העמים׃ ס

46 פצו עלינו פיהם כל־איבינו׃

47 פחד ופחת היה לנו השאת והשבר׃

48 פלגי־מים תרד עיני על־שבר בת־עמי׃ ס

49 עיני נגרה ולא תדמה מאין הפגות׃

50 עד־ישקיף וירא יהוה משמים׃

51 עיני עוללה לנפשי מכל בנות עירי׃ ס

52 צוד צדוני כצפור איבי חנם׃

53 צמתו בבור חיי וידו־אבן בי׃

54 צפו־מים על־ראשי אמרתי נגזרתי׃ ס

55 קראתי שמך יהוה מבור תחתיות׃

56 קולי שמעת אל־תעלם אזנך לרוחתי לשועתי׃

57 קרבת ביום אקראך אמרת אל־תירא׃ ס

58 רבת אדני ריבי נפשי גאלת חיי׃

59 ראיתה יהוה עותתי שפטה משפטי׃

60 ראיתה כל־נקמתם כל־מחשבתם לי׃ ס

61 שמעת חרפתם יהוה כל־מחשבתם עלי׃

62 שפתי קמי והגיונם עלי כל־היום׃

63 שבתם וקימתם הביטה אני מנגינתם׃ ס

64 תשיב להם גמול יהוה כמעשה ידיהם׃

65 תתן להם מגנת־לב תאלתך להם׃

66 תרדף באף ותשמידם מתחת שמי יהוה׃ ף

   

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Stone

  

Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in life. This is why the people of Israel built altars of stone, and is also why stoning was a principal form of capital punishment (using truth to destroy falsity, or in the negative sense using falsity to destroy truth). It is also why precious stones are described in such detail on Aaron's breastplate and ephod, and also in the New Jerusalem in Revelation; precious stones represent true ideas directly from the Lord with the various colors showing various forms of love. Stones are not alone in representing truth, of course -- it sometimes seems that almost everything in the Bible represents either true ideas or desires for good. But that makes sense, since our thoughts and our desires together are everything we are in life, and the interplay between them is what life is all about. The many ways they are represented in the Bible reflect the incredible variety in our feelings and thoughts, though we can only distantly understand how those representations work. In the case of stones, in their weight, strength and permanence they tend to represent true ideas that come from a desire for good, the understanding we can have if we are truly good and loving -- and in the highest sense the exalted ideas that come from the Lord's love. Those ideas are ones that are not easily moved or changed, and make wonderful foundations for the things we want to build in our spiritual lives.

Ze Swedenborgových děl

 

Arcana Coelestia # 9503

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9503. 'And you shall put into the ark the Testimony' means Divine Truth, which is the Lord in heaven. This is clear from the meaning of 'the ark' as heaven, dealt with above; and from the meaning of 'the Testimony' as Divine Truth, thus the Lord in heaven, dealt with below. The reason why Divine Truth is the Lord in heaven is that the Lord is Goodness itself and Truth itself, for both emanate from Him and He Himself composes what emanates from Him. So it is that the Lord is heaven, for Divine Truth which emanates from Him and is received by the angels makes heaven. Consequently the more perfect the manner in which angels receive Divine Truth that comes from the Lord and accordingly receive the Lord, the more perfect the human forms they possess. Eventually they become so perfect that their beauty surpasses belief; anyone who sees them, as I have done, will be dumbfounded. For in their outward form angels are manifestations of heavenly love and charity, and that is the truly human form. The reason why angels possess human forms is that the Divine in heaven is the Lord, and those who receive Divine Truth within good from Him are images of Him.

[2] As regards the meaning of 'the Testimony', a distinction is drawn in the Word between laws, statutes, judgements, commandments, testimonies, words, commands, truths, and covenants, as may be recognized from a number of places, especially in David's Psalms 119, where all these terms occur, testimonies doing so in verses 2, 14, 31, 46, 59, 88, 99, 111, 119, 125, 138, 144, 168. A like distinction occurs elsewhere in the same author,

The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; the commands of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes; the judgements of Jehovah are truth, they are righteous altogether. Psalms 19:7-9.

The like occurs in Moses, at Deuteronomy 4:45; 6:17, 20; also in Jeremiah 44:23; and many times elsewhere. From all this it may be recognized that 'the Testimony' means Divine Truth, which testifies of the Lord, and so means the Word. For in the highest sense of the Word the only subject is the Lord, and this is why the internal sense testifies of Him, that is, contains teachings about Him and about the truths of faith and forms of the good of love which He is the source of. 'Testimony' is again used with this meaning in the Book of Revelation,

... those who had been killed on account of the Word of God and on account of the testimony which they had. Revelation 6:9.

And elsewhere,

They conquered the dragon by the blood of the Lamb, and by the word of their testimony. Revelation 12:11.

'The blood of the Lamb' is Divine Truth emanating from the Lord, 7846, 7877, 9127, 9393, while 'the word of their testimony' is Divine Truth received by man. 'Testimony' is used with the same meaning at Revelation 12:17; 19:10.

[3] The fact that Divine Truth emanating from the Lord is called 'the Testimony' because it testifies of the Lord is clear from the Lord's own words in John,

He who comes from heaven is above all. What He has seen and heard, that He testifies. He who receives His testimony has set his seal [to this], that God is truthful. John 3:31-33.

In the same gospel,

I am One who testifies of Myself; and He, the Father, who sent Me testifies of Me. John 8:18.

In the same gospel,

Search the Scriptures; and it is they that testify of Me. John 5:39.

And in the same gospel,

The Paraclete, the Spirit of truth, He will testify of Me. John 15:26-27.

From all this it is clear that Divine Truth is called the Testimony because it testifies of the Lord. This Divine Truth is the Word, for as stated above, the only subject in the highest sense of the Word is the Lord; this is what makes the Word Divine and therefore what makes it holy. Furthermore the Ten Words or the Law which were declared from Mount Sinai, inscribed on two tablets [of stone], and stored in the ark, is what is here called the Testimony. For that Law means the Word or Divine Truth emanating from the Lord, in its entirety, see 9416. It is evident from the Lord's own words to Pilate that He is the One from whom Divine Truth comes,

Pilate said, Are you a king? Jesus answered, You say [it, because] I am a King. For this I was born, and for this I have come into the world, that I may bear testimony to the truth. John 18:37.

'A king' in the internal sense means Divine Truth, see 1672, 2015, 2069, 3009, 3670, 4581, 4966, 5044, 5068, 6148. This was why the Lord said, 'I am a King' and, 'For this I was born, that I may bear testimony to the truth', that is, that He Himself is Divine Truth. From all this it is now evident that 'the Testimony' in the ark means Divine Truth and so the Lord in heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.