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Bereshit 15

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1 אחר הדברים האלה היה דבר־יהוה אל־אברם במחזה לאמר אל־תירא אברם אנכי מגן לך שכרך הרבה מאד׃

2 ויאמר אברם אדני יהוה מה־תתן־לי ואנכי הולך ערירי ובן־משק ביתי הוא דמשק אליעזר׃

3 ויאמר אברם הן לי לא נתתה זרע והנה בן־ביתי יורש אתי׃

4 והנה דבר־יהוה אליו לאמר לא יירשך זה כי־אם אשר יצא ממעיך הוא יירשך׃

5 ויוצא אתו החוצה ויאמר הבט־נא השמימה וספר הכוכבים אם־תוכל לספר אתם ויאמר לו כה יהיה זרעך׃

6 והאמן ביהוה ויחשבה לו צדקה׃

7 ויאמר אליו אני יהוה אשר הוצאתיך מאור כשדים לתת לך את־הארץ הזאת לרשתה׃

8 ויאמר אדני יהוה במה אדע כי אירשנה׃

9 ויאמר אליו קחה לי עגלה משלשת ועז משלשת ואיל משלש ותר וגוזל׃

10 ויקח־לו את־כל־אלה ויבתר אתם בתוך ויתן איש־בתרו לקראת רעהו ואת־הצפר לא בתר׃

11 וירד העיט על־הפגרים וישב אתם אברם׃

12 ויהי השמש לבוא ותרדמה נפלה על־אברם והנה אימה חשכה גדלה נפלת עליו׃

13 ויאמר לאברם ידע תדע כי־גר יהיה זרעך בארץ לא להם ועבדום וענו אתם ארבע מאות שנה׃

14 וגם את־הגוי אשר יעבדו דן אנכי ואחרי־כן יצאו ברכש גדול׃

15 ואתה תבוא אל־אבתיך בשלום תקבר בשיבה טובה׃

16 ודור רביעי ישובו הנה כי לא־שלם עון האמרי עד־הנה׃

17 ויהי השמש באה ועלטה היה והנה תנור עשן ולפיד אש אשר עבר בין הגזרים האלה׃

18 ביום ההוא כרת יהוה את־אברם ברית לאמר לזרעך נתתי את־הארץ הזאת מנהר מצרים עד־הנהר הגדל נהר־פרת׃

19 את־הקיני ואת־הקנזי ואת הקדמני׃

20 ואת־החתי ואת־הפרזי ואת־הרפאים׃

21 ואת־האמרי ואת־הכנעני ואת־הגרגשי ואת־היבוסי׃ ס

   

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Arcana Coelestia # 1444

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1444. And the Canaanite was then in the land. That this signifies the evil heredity from the mother, in His external man, is evident from what has been already said concerning that which was inherited by the Lord; for He was born as are other men, and inherited evils from the mother, against which He fought, and which He overcame. It is well known that the Lord underwent and endured the most grievous temptations (concerning which, of the Lord’s Divine mercy hereafter), temptations so great that He fought alone and by His own power against the whole of hell. No one can undergo temptation unless evil adheres to him; he who has no evil cannot have the least temptation; evil is what the infernal spirits excite.

[2] In the Lord there was not any evil that was actual, or His own, as there is in all men, but there was hereditary evil from the mother, which is here called “the Canaanite then in the land.” Concerning this, see what was said above, at verse 1 n. 1414), namely, that there are two hereditary natures connate in man, one from the father, the other from the mother; that which is from the father remains to eternity, but that which is from the mother is dispersed by the Lord while the man is being regenerated. The Lord’s hereditary nature from His Father, however, was the Divine. His heredity from the mother was evil, and this is treated of here, and is that through which He underwent temptations (see Mark 1:12-13; Matthew 4:1; Luke 4:1-2). But, as already said, He had no evil that was actual, or His own, nor had He any hereditary evil from the mother after He had overcome hell by means of temptations; on which account it is here said that there was such evil at that time, that is, that the “Canaanite was then in the land.”

[3] The Canaanites were those who dwelt by the sea and by the coast of Jordan, as is evident in Moses. The spies on their return said:

We came unto the land whither thou sentest us, and surely it floweth with milk and honey, and this is the fruit of it. Howbeit the people that dwelleth in the land is strong, and the cities are fenced, very great; and moreover we saw the children of Anak there; Amalek dwelleth in the south; and the Hittite and the Jebusite and the Amorite dwell in the mountains; and the Canaanite dwelleth by the sea, and by the coast of Jordan (Numbers 13:27-29).

That the Canaanites dwelt by the sea and by the coast of Jordan, signified evil thence in the external man, such as is the heredity from the mother; for the sea and the Jordan were boundaries.

[4] That such evil is signified by “the Canaanite,” is also evident in Zechariah:

In that day there shall be no more a Canaanite in the house of Jehovah Zebaoth (Zechariah 14:21); where the Lord’s kingdom is treated of, and it is signified that the Lord will conquer the evil meant by the Canaanite and will expel it from His kingdom. All kinds of evils are signified by the idolatrous nations in the land of Canaan, among which were the Canaanites (see Genesis 15:15, 19, 21; Exodus 3:8; 3:17; 23:23; 23:28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5). What evil is signified by each nation specifically, shall of the Lord’s Divine mercy be told elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.