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Matthew 11

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1 και εγενετο οτε ετελεσεν ο ιησους διατασσων τοις δωδεκα μαθηταις αυτου μετεβη εκειθεν του διδασκειν και κηρυσσειν εν ταις πολεσιν αυτων

2 ο δε ιωαννης ακουσας εν τω δεσμωτηριω τα εργα του χριστου πεμψας δια των μαθητων αυτου

3 ειπεν αυτω συ ει ο ερχομενος η ετερον προσδοκωμεν

4 και αποκριθεις ο ιησους ειπεν αυτοις πορευθεντες απαγγειλατε ιωαννη α ακουετε και βλεπετε

5 τυφλοι αναβλεπουσιν και χωλοι περιπατουσιν λεπροι καθαριζονται και κωφοι ακουουσιν και νεκροι εγειρονται και πτωχοι ευαγγελιζονται

6 και μακαριος εστιν ος εαν μη σκανδαλισθη εν εμοι

7 τουτων δε πορευομενων ηρξατο ο ιησους λεγειν τοις οχλοις περι ιωαννου τι εξηλθατε εις την ερημον θεασασθαι καλαμον υπο ανεμου σαλευομενον

8 αλλα τι εξηλθατε ιδειν ανθρωπον εν μαλακοις ημφιεσμενον ιδου οι τα μαλακα φορουντες εν τοις οικοις των βασιλεων {VA 2: εισιν }

9 αλλα τι εξηλθατε {VA 1: προφητην ιδειν } {VA 2: ιδειν προφητην } ναι λεγω υμιν και περισσοτερον προφητου

10 ουτος εστιν περι ου γεγραπται ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου

11 αμην λεγω υμιν ουκ εγηγερται εν γεννητοις γυναικων μειζων ιωαννου του βαπτιστου ο δε μικροτερος εν τη βασιλεια των ουρανων μειζων αυτου εστιν

12 απο δε των ημερων ιωαννου του βαπτιστου εως αρτι η βασιλεια των ουρανων βιαζεται και βιασται αρπαζουσιν αυτην

13 παντες γαρ οι προφηται και ο νομος εως ιωαννου επροφητευσαν

14 και ει θελετε δεξασθαι αυτος εστιν ηλιας ο μελλων ερχεσθαι

15 ο εχων ωτα ακουετω

16 τινι δε ομοιωσω την γενεαν ταυτην ομοια εστιν παιδιοις καθημενοις εν ταις αγοραις α προσφωνουντα τοις ετεροις

17 λεγουσιν ηυλησαμεν υμιν και ουκ ωρχησασθε εθρηνησαμεν και ουκ εκοψασθε

18 ηλθεν γαρ ιωαννης μητε εσθιων μητε πινων και λεγουσιν δαιμονιον εχει

19 ηλθεν ο υιος του ανθρωπου εσθιων και πινων και λεγουσιν ιδου ανθρωπος φαγος και οινοποτης τελωνων φιλος και αμαρτωλων και εδικαιωθη η σοφια απο των εργων αυτης

20 τοτε ηρξατο ονειδιζειν τας πολεις εν αις εγενοντο αι πλεισται δυναμεις αυτου οτι ου μετενοησαν

21 ουαι σοι χοραζιν ουαι σοι βηθσαιδα οτι ει εν τυρω και σιδωνι εγενοντο αι δυναμεις αι γενομεναι εν υμιν παλαι αν εν σακκω και σποδω μετενοησαν

22 πλην λεγω υμιν τυρω και σιδωνι ανεκτοτερον εσται εν ημερα κρισεως η υμιν

23 και συ καφαρναουμ μη εως ουρανου υψωθηση εως αδου καταβηση οτι ει εν σοδομοις εγενηθησαν αι δυναμεις αι γενομεναι εν σοι εμεινεν αν μεχρι της σημερον

24 πλην λεγω υμιν οτι γη σοδομων ανεκτοτερον εσται εν ημερα κρισεως η σοι

25 εν εκεινω τω καιρω αποκριθεις ο ιησους ειπεν εξομολογουμαι σοι πατερ κυριε του ουρανου και της γης οτι εκρυψας ταυτα απο σοφων και συνετων και απεκαλυψας αυτα νηπιοις

26 ναι ο πατηρ οτι ουτως ευδοκια εγενετο εμπροσθεν σου

27 παντα μοι παρεδοθη υπο του πατρος μου και ουδεις επιγινωσκει τον υιον ει μη ο πατηρ ουδε τον πατερα τις επιγινωσκει ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι

28 δευτε προς με παντες οι κοπιωντες και πεφορτισμενοι καγω αναπαυσω υμας

29 αρατε τον ζυγον μου εφ υμας και μαθετε απ εμου οτι πραυς ειμι και ταπεινος τη καρδια και ευρησετε αναπαυσιν ταις ψυχαις υμων

30 ο γαρ ζυγος μου χρηστος και το φορτιον μου ελαφρον εστιν

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8783

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8783. 'And also will believe in you forever' means in order that a faith composed of truth may exist, a faith that is going to be permanent. This is clear from the representation of 'Moses' as the truth from God, dealt with in 6771, 6827, 7014; from the meaning of 'believing' as faith; and from the meaning of 'forever' as that which is going to be permanent. The situation here is that the truth from God cannot be received by anyone unless it is adjusted to what he is capable of understanding, and so unless it is seen in a natural shape and form. For initially human minds can understand only earthly and worldly things, and not at all spiritual and celestial ones. If therefore spiritual and celestial things were made plainly visible they would be cast aside, as if they were worthless. This accords with the Lord's words in John,

If I have told you earthly things and you do not believe, how [will you believe] if I tell you heavenly things? John 3:12.

Still less would those who lived before the Lord's Coming have believed them. They were eventually so blind that they knew nothing, because they did not wish to know anything, about the life after death, about the internal man, about charity and faith, or about any heavenly reality. They rejected these because they had no liking for them, for those who have earthly and worldly things as their end in view, that is, love them more than anything else, have no liking for spiritual things; they virtually detest the very mention of them. Those things would suffer almost the same rejection at the present day. Learned people in the world do indeed believe that they would be better able to receive the Word if heavenly things were made plainly visible in it and if it were not written in so simple a style. But they are very much mistaken. They would reject it more than simple people, and would see no light in it, only complete and utter darkness. This darkness is brought about by human learning among those who trust in their own intelligence and therefore set themselves up above others. The Lord teaches that such things have been hidden from the wise and revealed to young children, that is, to the simple, in Matthew 11:25-26, and Luke 10:21. This is also perfectly clear from the consideration that those who are atheists and nature-worshippers, as they are called, are people who are learned. The world knows this, and they themselves know it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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