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Matthew 7

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1 μη G3361 P T-N κρινετε G2919 G5720 V-PAM-2P ινα G2443 CONJ μη G3361 P T-N κριθητε G2919 G5686 V-APS-2P

2 εν G1722 P EP ω G3739 -DSN γαρ G1063 CONJ κριματι G2917 N-DSN κρινετε G2919 G5719 V-PAI-2P κριθησεσθε G2919 G5701 V-FPI-2P και G2532 CONJ εν G1722 P EP ω G3739 -DSN μετρω G3358 N-DSN μετρειτε G3354 G5719 V-PAI-2P μετρηθησεται G3354 G5701 V-FPI-3S υμιν G5213 P-2DP

3 τι G5101 I-ASN δε G1161 CONJ βλεπεις G991 G5719 V-PAI-2S το G3588 T-ASN καρφος G2595 N-ASN το G3588 T-ASN εν G1722 P EP τω G3588 T-DSM οφθαλμω G3788 N-DSM του G3588 T-GSM αδελφου G80 N-GSM σου G4675 P-2GS την G3588 T-ASF δε G1161 CONJ εν G1722 P EP τω G3588 T-DSM σω G4674 S-2DSM οφθαλμω G3788 N-DSM δοκον G1385 N-ASF ου G3756 P T-N κατανοεις G2657 G5719 V-PAI-2S

4 η G2228 P T πως G4459 ADV-I ερεις G2046 G5692 V-FAI-2S τω G3588 T-DSM αδελφω G80 N-DSM σου G4675 P-2GS αφες G863 G5628 V-2AAM-2S εκβαλω G1544 G5632 V-2AAS-1S το G3588 T-ASN καρφος G2595 N-ASN εκ G1537 P EP του G3588 T-GSM οφθαλμου G3788 N-GSM σου G4675 P-2GS και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S η G3588 T-NSF δοκος G1385 N-NSF εν G1722 P EP τω G3588 T-DSM οφθαλμω G3788 N-DSM σου G4675 P-2GS

5 υποκριτα G5273 N-VSM εκβαλε G1544 G5628 V-2AAM-2S πρωτον G4412 ADV εκ G1537 P EP του G3588 T-GSM οφθαλμου G3788 N-GSM σου G4675 P-2GS την G3588 T-ASF δοκον G1385 N-ASF και G2532 CONJ τοτε G5119 ADV διαβλεψεις G1227 G5692 V-FAI-2S εκβαλειν G1544 G5629 V-2AAN το G3588 T-ASN καρφος G2595 N-ASN εκ G1537 P EP του G3588 T-GSM οφθαλμου G3788 N-GSM του G3588 T-GSM αδελφου G80 N-GSM σου G4675 P-2GS

6 μη G3361 P T-N δωτε G1325 G5632 V-2AAS-2P το G3588 T-ASN αγιον G40 A-ASN τοις G3588 T-DPM κυσιν G2965 N-DPM μηδε G3366 CONJ βαλητε G906 G5632 V-2AAS-2P τους G3588 T-APM μαργαριτας G3135 N-APM υμων G5216 P-2GP εμπροσθεν G1715 P EP των G3588 T-GPM χοιρων G5519 N-GPM μηποτε G3379 ADV καταπατησουσιν G2662 G5692 V-FAI-3P αυτους G846 P-APM εν G1722 P EP τοις G3588 T-DPM ποσιν G4228 N-DPM αυτων G846 P-GPM και G2532 CONJ στραφεντες G4762 G5651 V-2APP-NPM ρηξωσιν G4486 G5661 V-AAS-3P υμας G5209 P-2AP

7 αιτειτε G154 G5720 V-PAM-2P και G2532 CONJ δοθησεται G1325 G5701 V-FPI-3S υμιν G5213 P-2DP ζητειτε G2212 G5720 V-PAM-2P και G2532 CONJ ευρησετε G2147 G5692 V-FAI-2P κρουετε G2925 G5720 V-PAM-2P και G2532 CONJ ανοιγησεται G455 G5691 V-2FPI-3S υμιν G5213 P-2DP

8 πας G3956 A-NSM γαρ G1063 CONJ ο G3588 T-NSM αιτων G154 G5723 V-PAP-NSM λαμβανει G2983 G5719 V-PAI-3S και G2532 CONJ ο G3588 T-NSM ζητων G2212 G5723 V-PAP-NSM ευρισκει G2147 G5719 V-PAI-3S και G2532 CONJ τω G3588 T-DSM κρουοντι G2925 G5723 V-PAP-DSM ανοιγησεται G455 G5691 V-2FPI-3S

9 η G2228 P T τις G5101 I-NSM {VA 2: εστιν G2076 G5748 V-PXI-3S } εξ G1537 P EP υμων G5216 P-2GP ανθρωπος G444 N-NSM ον G3739 -ASM αιτησει G154 G5692 V-FAI-3S ο G3588 T-NSM υιος G5207 N-NSM αυτου G846 P-GSM αρτον G740 N-ASM μη G3361 P T-N λιθον G3037 N-ASM επιδωσει G1929 G5692 V-FAI-3S αυτω G846 P-DSM

10 η G2228 P T και G2532 CONJ ιχθυν G2486 N-ASM αιτησει G154 G5692 V-FAI-3S μη G3361 P T-N οφιν G3789 N-ASM επιδωσει G1929 G5692 V-FAI-3S αυτω G846 P-DSM

11 ει G1487 COND ουν G3767 CONJ υμεις G5210 P-2NP πονηροι G4190 A-NPM οντες G5607 G5752 V-PXP-NPM οιδατε G1492 G5758 V- AI-2P δοματα G1390 N-APN αγαθα G18 A-APN διδοναι G1325 G5721 V-PAN τοις G3588 T-DPN τεκνοις G5043 N-DPN υμων G5216 P-2GP ποσω G4214 Q-DSN μαλλον G3123 ADV ο G3588 T-NSM πατηρ G3962 N-NSM υμων G5216 P-2GP ο G3588 T-NSM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM δωσει G1325 G5692 V-FAI-3S αγαθα G18 A-APN τοις G3588 T-DPM αιτουσιν G154 G5723 V-PAP-DPM αυτον G846 P-ASM

12 παντα G3956 A-APN ουν G3767 CONJ οσα G3745 K-APN εαν G1437 COND θελητε G2309 G5725 V-PAS-2P ινα G2443 CONJ ποιωσιν G4160 G5725 V-PAS-3P υμιν G5213 P-2DP οι G3588 T-NPM ανθρωποι G444 N-NPM ουτως G3779 ADV και G2532 CONJ υμεις G5210 P-2NP ποιειτε G4160 G5720 V-PAM-2P αυτοις G846 P-DPM ουτος G3778 D-NSM γαρ G1063 CONJ εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM νομος G3551 N-NSM και G2532 CONJ οι G3588 T-NPM προφηται G4396 N-NPM

13 εισελθατε G1525 G5657 V-AAM-2P δια G1223 P EP της G3588 T-GSF στενης G4728 A-GSF πυλης G4439 N-GSF οτι G3754 CONJ πλατεια G4116 A-NSF {VA 2: η G3588 T-NSF πυλη G4439 N-NSF } και G2532 CONJ ευρυχωρος G2149 A-NSF η G3588 T-NSF οδος G3598 N-NSF η G3588 T-NSF απαγουσα G520 G5723 V-PAP-NSF εις G1519 P EP την G3588 T-ASF απωλειαν G684 N-ASF και G2532 CONJ πολλοι G4183 A-NPM εισιν G1526 G5748 V-PXI-3P οι G3588 T-NPM εισερχομενοι G1525 G5740 V-PNP-NPM δι G1223 P EP αυτης G846 P-GSF

14 {VA 1: οτι G3754 CONJ } {VA 2: τι G5101 I-NSN } στενη G4728 A-NSF η G3588 T-NSF πυλη G4439 N-NSF και G2532 CONJ τεθλιμμενη G2346 G5772 V- PP-NSF η G3588 T-NSF οδος G3598 N-NSF η G3588 T-NSF απαγουσα G520 G5723 V-PAP-NSF εις G1519 P EP την G3588 T-ASF ζωην G2222 N-ASF και G2532 CONJ ολιγοι G3641 A-NPM εισιν G1526 G5748 V-PXI-3P οι G3588 T-NPM ευρισκοντες G2147 G5723 V-PAP-NPM αυτην G846 P-ASF

15 προσεχετε G4337 G5720 V-PAM-2P απο G575 P EP των G3588 T-GPM ψευδοπροφητων G5578 N-GPM οιτινες G3748 -NPM ερχονται G2064 G5736 V-PNI-3P προς G4314 P EP υμας G5209 P-2AP εν G1722 P EP ενδυμασιν G1742 N-DPN προβατων G4263 N-GPN εσωθεν G2081 ADV δε G1161 CONJ εισιν G1526 G5748 V-PXI-3P λυκοι G3074 N-NPM αρπαγες G727 A-NPM

16 απο G575 P EP των G3588 T-GPM καρπων G2590 N-GPM αυτων G846 P-GPM επιγνωσεσθε G1921 G5695 V-FDI-2P αυτους G846 P-APM μητι G3385 P T-I συλλεγουσιν G4816 G5719 V-PAI-3P απο G575 P EP ακανθων G173 N-GPF σταφυλας G4718 N-APF η G2228 P T απο G575 P EP τριβολων G5146 N-GPM συκα G4810 N-APN

17 ουτως G3779 ADV παν G3956 A-NSN δενδρον G1186 N-NSN αγαθον G18 A-NSN καρπους G2590 N-APM καλους G2570 A-APM ποιει G4160 G5719 V-PAI-3S το G3588 T-NSN δε G1161 CONJ σαπρον G4550 A-NSN δενδρον G1186 N-NSN καρπους G2590 N-APM πονηρους G4190 A-APM ποιει G4160 G5719 V-PAI-3S

18 ου G3756 P T-N δυναται G1410 G5736 V-PNI-3S δενδρον G1186 N-NSN αγαθον G18 A-NSN καρπους G2590 N-APM πονηρους G4190 A-APM {VA 1: ενεγκειν G5342 G5629 V-2AAN } {VA 2: ποιειν G4160 G5721 V-PAN } ουδε G3761 ADV δενδρον G1186 N-NSN σαπρον G4550 A-NSN καρπους G2590 N-APM καλους G2570 A-APM ποιειν G4160 G5721 V-PAN

19 παν G3956 A-NSN δενδρον G1186 N-NSN μη G3361 P T-N ποιουν G4160 G5723 V-PAP-NSN καρπον G2590 N-ASM καλον G2570 A-ASM εκκοπτεται G1581 G5743 V-PPI-3S και G2532 CONJ εις G1519 P EP πυρ G4442 N-ASN βαλλεται G906 G5743 V-PPI-3S

20 αρα G686 P T γε G1065 P T απο G575 P EP των G3588 T-GPM καρπων G2590 N-GPM αυτων G846 P-GPM επιγνωσεσθε G1921 G5695 V-FDI-2P αυτους G846 P-APM

21 ου G3756 P T-N πας G3956 A-NSM ο G3588 T-NSM λεγων G3004 G5723 V-PAP-NSM μοι G3427 P-1DS κυριε G2962 N-VSM κυριε G2962 N-VSM εισελευσεται G1525 G5695 V-FDI-3S εις G1519 P EP την G3588 T-ASF βασιλειαν G932 N-ASF των G3588 T-GPM ουρανων G3772 N-GPM αλλ G235 CONJ ο G3588 T-NSM ποιων G4160 G5723 V-PAP-NSM το G3588 T-ASN θελημα G2307 N-ASN του G3588 T-GSM πατρος G3962 N-GSM μου G3450 P-1GS του G3588 T-GSM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM

22 πολλοι G4183 A-NPM ερουσιν G2046 G5692 V-FAI-3P μοι G3427 P-1DS εν G1722 P EP εκεινη G1565 D-DSF τη G3588 T-DSF ημερα G2250 N-DSF κυριε G2962 N-VSM κυριε G2962 N-VSM ου G3756 P T-N τω G3588 T-DSM σω G4674 S-2DSM ονοματι G3686 N-DSN επροφητευσαμεν G4395 G5656 V-AAI-1P και G2532 CONJ τω G3588 T-DSM σω G4674 S-2DSM ονοματι G3686 N-DSN δαιμονια G1140 N-APN εξεβαλομεν G1544 G5627 V-2AAI-1P και G2532 CONJ τω G3588 T-DSM σω G4674 S-2DSM ονοματι G3686 N-DSN δυναμεις G1411 N-APF πολλας G4183 A-APF εποιησαμεν G4160 G5656 V-AAI-1P

23 και G2532 CONJ τοτε G5119 ADV ομολογησω G3670 G5692 V-FAI-1S αυτοις G846 P-DPM οτι G3754 CONJ ουδεποτε G3763 ADV εγνων G1097 G5627 V-2AAI-1S υμας G5209 P-2AP αποχωρειτε G672 G5720 V-PAM-2P απ G575 P EP εμου G1700 P-1GS οι G3588 T-NPM εργαζομενοι G2038 G5740 V-PNP-NPM την G3588 T-ASF ανομιαν G458 N-ASF

24 πας G3956 A-NSM ουν G3767 CONJ οστις G3748 -NSM ακουει G191 G5719 V-PAI-3S μου G3450 P-1GS τους G3588 T-APM λογους G3056 N-APM {VA 1: [τουτους] G5128 D-APM } {VA 2: τουτους G5128 D-APM } και G2532 CONJ ποιει G4160 G5719 V-PAI-3S αυτους G846 P-APM ομοιωθησεται G3666 G5701 V-FPI-3S ανδρι G435 N-DSM φρονιμω G5429 A-DSM οστις G3748 -NSM ωκοδομησεν G3618 G5656 V-AAI-3S αυτου G846 P-GSM την G3588 T-ASF οικιαν G3614 N-ASF επι G1909 P EP την G3588 T-ASF πετραν G4073 N-ASF

25 και G2532 CONJ κατεβη G2597 G5627 V-2AAI-3S η G3588 T-NSF βροχη G1028 N-NSF και G2532 CONJ ηλθον G2064 G5627 V-2AAI-3P οι G3588 T-NPM ποταμοι G4215 N-NPM και G2532 CONJ επνευσαν G4154 G5656 V-AAI-3P οι G3588 T-NPM ανεμοι G417 N-NPM και G2532 CONJ προσεπεσαν G4363 G5656 V-AAI-3P τη G3588 T-DSF οικια G3614 N-DSF εκεινη G1565 D-DSF και G2532 CONJ ουκ G3756 P T-N επεσεν G4098 G5627 V-2AAI-3S τεθεμελιωτο G2311 G5718 V-LPI-3S γαρ G1063 CONJ επι G1909 P EP την G3588 T-ASF πετραν G4073 N-ASF

26 και G2532 CONJ πας G3956 A-NSM ο G3588 T-NSM ακουων G191 G5723 V-PAP-NSM μου G3450 P-1GS τους G3588 T-APM λογους G3056 N-APM τουτους G5128 D-APM και G2532 CONJ μη G3361 P T-N ποιων G4160 G5723 V-PAP-NSM αυτους G846 P-APM ομοιωθησεται G3666 G5701 V-FPI-3S ανδρι G435 N-DSM μωρω G3474 A-DSM οστις G3748 -NSM ωκοδομησεν G3618 G5656 V-AAI-3S αυτου G846 P-GSM την G3588 T-ASF οικιαν G3614 N-ASF επι G1909 P EP την G3588 T-ASF αμμον G285 N-ASF

27 και G2532 CONJ κατεβη G2597 G5627 V-2AAI-3S η G3588 T-NSF βροχη G1028 N-NSF και G2532 CONJ ηλθον G2064 G5627 V-2AAI-3P οι G3588 T-NPM ποταμοι G4215 N-NPM και G2532 CONJ επνευσαν G4154 G5656 V-AAI-3P οι G3588 T-NPM ανεμοι G417 N-NPM και G2532 CONJ προσεκοψαν G4350 G5656 V-AAI-3P τη G3588 T-DSF οικια G3614 N-DSF εκεινη G1565 D-DSF και G2532 CONJ επεσεν G4098 G5627 V-2AAI-3S και G2532 CONJ ην G2258 G5713 V-IXI-3S η G3588 T-NSF πτωσις G4431 N-NSF αυτης G846 P-GSF μεγαλη G3173 A-NSF

28 και G2532 CONJ εγενετο G1096 G5633 V-2ADI-3S οτε G3753 ADV ετελεσεν G5048 G5656 V-AAI-3S ο G3588 T-NSM ιησους G2424 N-NSM τους G3588 T-APM λογους G3056 N-APM τουτους G5128 D-APM εξεπλησσοντο G1605 G5712 V-IPI-3P οι G3588 T-NPM οχλοι G3793 N-NPM επι G1909 P EP τη G3588 T-DSF διδαχη G1322 N-DSF αυτου G846 P-GSM

29 ην G2258 G5713 V-IXI-3S γαρ G1063 CONJ διδασκων G1321 G5723 V-PAP-NSM αυτους G846 P-APM ως G5613 ADV εξουσιαν G1849 N-ASF εχων G2192 G5723 V-PAP-NSM και G2532 CONJ ουχ G3756 P T-N ως G5613 ADV οι G3588 T-NPM γραμματεις G1122 N-NPM αυτων G846 P-GPM

   

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Arcana Coelestia # 2371

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2371. 'And they said, Did not this one come to sojourn' means people with different teaching and a different life. This is clear from the meaning of 'sojourning' as receiving instruction and living, and so as doctrine and life, dealt with in 1463, 2025. Here the nature of the state of the Church around the last times is described, when faith is no more because charity is no more, that is to say, when the good of charity is rejected on doctrinal grounds as well, because it has severed all connection with life.

[2] The people described here are not those who falsify the good of charity by explaining things to their own advantage. They are not those who, so that they may be very great and may possess all the world's goods, make the good of charity the earner of merit. Nor are they those who assume the right to dispense rewards, and in so doing defile the good of charity by various devices and misleading means. Instead the subject is those who do not wish to hear anything about the goods of charity, that is, about good works, only about faith separated from those works. And this they wish to hear from the argument that man has nothing but evil within him and that even the good which springs from himself is in itself evil, and so contains nothing of salvation; and from the argument that no one can merit heaven by means of any good, nor accordingly be saved by it, only by means of a faith whereby they acknowledge the Lord's merit. This is the teaching which flourishes in the last times when the Church starts to breathe its last, and which is enthusiastically taught and favourably accepted.

[3] But to maintain from all this that anyone can lead an evil life and at the same time possess a faith that is good is a false conclusion. It is also a false conclusion to say that because man has nothing but evil within him, good from the Lord - which has heaven within it because it has the Lord within it, and blessedness and happiness within it because heaven is within it - cannot exist there. Finally it is a false conclusion to say that because nobody can merit [heaven] by any good, heavenly good from the Lord in which [self-] merit is regarded as something monstrous has no existence. Such good exists with every angel, such good exists with every regenerate person, and such good exists with those who perceive delight, and indeed blessedness, in good itself, that is, in the affection for it. The Lord speaks of this good or charity in the following way in Matthew,

You have heard that it was said, You shall love your neighbour and hate your enemy. [But] I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who hurt and persecute you, so that you may be sons of your Father who is in heaven. For if you love those who love you, what reward have you? And if you salute only your brothers, what more are you doing [than others]? Do not even the tax-collectors do the same? Matthew 5:43-48

Similar words occur in Luke, with this addition,

Do good and lend, hoping for nothing in return, and your reward will be great, and you will be sons of the Most High. Luke 6:27-36.

[4] Here good which is derived from the Lord is described and the fact that it does not carry any thought of repayment. Consequently people who are governed by that good are called 'sons of the Father who is in heaven', and 'sons of the Most High'. Yet because that good has the Lord within it there is also a reward: in Luke,

When you give a dinner or a supper, do not invite your friends or your brothers or your kinsmen or rich neighbours, lest perhaps they invite you back in return, and you are repaid. But when you give a feast invite the poor, the maimed, the blind, and you will be blessed, for they have nothing with which to repay you. You will be repaid at the resurrection of the just. 1 Luke 14:12-14.

'Dinner', 'supper', or 'feast' means the good that flows from charity, in which the Lord dwells together with man, 2341. Here it is described therefore, and it is plainly evident, that recompense lies within good itself since this has the Lord within it, for it is said that 'you will be repaid at the resurrection of the just'.

[5] People who strive to do good from themselves because the Lord has commanded it to be done are the ones who at length receive this good and who after receiving instruction then acknowledge in faith that all good comes from the Lord, 1712, 1937, 1947. And they are now so opposed to self-merit that they are saddened by the mere thought of merit and perceive that blessedness and happiness with them is that much diminished.

[6] It is quite different in the case of those who fail to do good and instead lead an evil life, while teaching and professing that salvation resides in faith separated from charity. These people are not even aware of the possibility of such good. And what is remarkable the same people in the next life, as I have been given to know from much experience, wish to merit heaven on the basis of all the good deeds they recall their having done, for they are now aware for the first time that no salvation lies in faith separated from charity. But these are the ones whom the Lord refers to in Matthew,

They will say to Me on that day, Lord, Lord, did we not prophesy by Your name, and by Your name cast out demons, and in Your name do many mighty works? But then will I declare to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

With these people it is also seen that they had paid no attention at all to any one of the things which the Lord Himself taught so many times about the good that flows from love and charity. Instead those things had been to them like clouds sailing by or like things seen in the night, such as the things recorded in

Matthew 3:8-9; 5:7-48; 6:1-20; 7:16-20, 24-27; 9:13; 12:33; 13:8, 23; 18:21-end; 19:19; 22:35-40; 24:12-13; 25:34-end;

Mark 4:18-20; 11:13-14, 20; 12:28-35; Luke 3:8-9; 6:27-39, 43-end;

7:47; 8:8, 14-15; 10:25-28; 12:58-59; 13:6-10;

John 3:19, 21; 5:42; 13:34-35; 14:14-15, 20-21, 23; 15:1-8, 9-19; 21:15-17.

These then, and other things like them, are what were meant by the words 'the men of Sodom' - that is, those immersed in evil, 2220, 2246, 2322 - 'saying to Lot, Did not this one come to sojourn, and will he surely judge?' that is, Will people with different teaching and a different life teach us?

Poznámky pod čarou:

1. The Latin means the dead; but the Greek means the just, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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