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Matthew 3

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1 εν G1722 P EP δε G1161 CONJ ταις G3588 T-DPF ημεραις G2250 N-DPF εκειναις G1565 D-DPF παραγινεται G3854 G5736 V-PNI-3S ιωαννης G2491 N-NSM ο G3588 T-NSM βαπτιστης G910 N-NSM κηρυσσων G2784 G5723 V-PAP-NSM εν G1722 P EP τη G3588 T-DSF ερημω G2048 A-DSF της G3588 T-GSF ιουδαιας G2449 N-GSF

2 {VA 2: [και] G2532 CONJ } λεγων G3004 G5723 V-PAP-NSM μετανοειτε G3340 G5720 V-PAM-2P ηγγικεν G1448 G5758 V- AI-3S γαρ G1063 CONJ η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM

3 ουτος G3778 D-NSM γαρ G1063 CONJ εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM ρηθεις G4483 G5685 V-APP-NSM δια G1223 P EP ησαιου G2268 N-GSM του G3588 T-GSM προφητου G4396 N-GSM λεγοντος G3004 G5723 V-PAP-GSM φωνη G5456 N-NSF βοωντος G994 G5723 V-PAP-GSM εν G1722 P EP τη G3588 T-DSF ερημω G2048 A-DSF ετοιμασατε G2090 G5657 V-AAM-2P την G3588 T-ASF οδον G3598 N-ASF κυριου G2962 N-GSM ευθειας G2117 A-APF ποιειτε G4160 G5720 V-PAM-2P τας G3588 T-APF τριβους G5147 N-APF αυτου G846 P-GSM

4 αυτος G846 P-NSM δε G1161 CONJ ο G3588 T-NSM ιωαννης G2491 N-NSM ειχεν G2192 G5707 V-IAI-3S το G3588 T-ASN ενδυμα G1742 N-ASN αυτου G846 P-GSM απο G575 P EP τριχων G2359 N-GPF καμηλου G2574 N-GSM και G2532 CONJ ζωνην G2223 N-ASF δερματινην G1193 A-ASF περι G4012 P EP την G3588 T-ASF οσφυν G3751 N-ASF αυτου G846 P-GSM η G3588 T-NSF δε G1161 CONJ τροφη G5160 N-NSF ην G2258 G5713 V-IXI-3S αυτου G846 P-GSM ακριδες G200 N-NPF και G2532 CONJ μελι G3192 N-NSN αγριον G66 A-NSN

5 τοτε G5119 ADV εξεπορευετο G1607 G5711 V-INI-3S προς G4314 P EP αυτον G846 P-ASM ιεροσολυμα G2414 N-NSF και G2532 CONJ πασα G3956 A-NSF η G3588 T-NSF ιουδαια G2449 N-NSF και G2532 CONJ πασα G3956 A-NSF η G3588 T-NSF περιχωρος G4066 A-NSM του G3588 T-GSM ιορδανου G2446 N-GSM

6 και G2532 CONJ εβαπτιζοντο G907 G5712 V-IPI-3P εν G1722 P EP τω G3588 T-DSM ιορδανη G2446 N-DSM ποταμω G4215 N-DSM υπ G5259 P EP αυτου G846 P-GSM εξομολογουμενοι G1843 G5734 V-PMP-NPM τας G3588 T-APF αμαρτιας G266 N-APF αυτων G846 P-GPM

7 ιδων G1492 G5631 V-2AAP-NSM δε G1161 CONJ πολλους G4183 A-APM των G3588 T-GPM φαρισαιων G5330 N-GPM και G2532 CONJ σαδδουκαιων G4523 N-GPM ερχομενους G2064 G5740 V-PNP-APM επι G1909 P EP το G3588 T-ASN βαπτισμα G908 N-ASN {VA 2: αυτου G846 P-GSM } ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM γεννηματα G1081 N-VPN εχιδνων G2191 N-GPF τις G5101 I-NSM υπεδειξεν G5263 G5656 V-AAI-3S υμιν G5213 P-2DP φυγειν G5343 G5629 V-2AAN απο G575 P EP της G3588 T-GSF μελλουσης G3195 G5723 V-PAP-GSF οργης G3709 N-GSF

8 ποιησατε G4160 G5657 V-AAM-2P ουν G3767 CONJ καρπον G2590 N-ASM αξιον G514 A-ASM της G3588 T-GSF μετανοιας G3341 N-GSF

9 και G2532 CONJ μη G3361 P T-N δοξητε G1380 G5661 V-AAS-2P λεγειν G3004 G5721 V-PAN εν G1722 P EP εαυτοις G1438 F-3DPM πατερα G3962 N-ASM εχομεν G2192 G5719 V-PAI-1P τον G3588 T-ASM αβρααμ G11 N-P I λεγω G3004 G5719 V-PAI-1S γαρ G1063 CONJ υμιν G5213 P-2DP οτι G3754 CONJ δυναται G1410 G5736 V-PNI-3S ο G3588 T-NSM θεος G2316 N-NSM εκ G1537 P EP των G3588 T-GPM λιθων G3037 N-GPM τουτων G5130 D-GPM εγειραι G1453 G5658 V-AAN τεκνα G5043 N-APN τω G3588 T-DSM αβρααμ G11 N-P I

10 ηδη G2235 ADV δε G1161 CONJ η G3588 T-NSF αξινη G513 N-NSF προς G4314 P EP την G3588 T-ASF ριζαν G4491 N-ASF των G3588 T-GPN δενδρων G1186 N-GPN κειται G2749 G5736 V-PNI-3S παν G3956 A-NSN ουν G3767 CONJ δενδρον G1186 N-NSN μη G3361 P T-N ποιουν G4160 G5723 V-PAP-NSN καρπον G2590 N-ASM καλον G2570 A-ASM εκκοπτεται G1581 G5743 V-PPI-3S και G2532 CONJ εις G1519 P EP πυρ G4442 N-ASN βαλλεται G906 G5743 V-PPI-3S

11 εγω G1473 P-1NS μεν G3303 P T υμας G5209 P-2AP βαπτιζω G907 G5719 V-PAI-1S εν G1722 P EP υδατι G5204 N-DSN εις G1519 P EP μετανοιαν G3341 N-ASF ο G3588 T-NSM δε G1161 CONJ οπισω G3694 ADV μου G3450 P-1GS ερχομενος G2064 G5740 V-PNP-NSM ισχυροτερος G2478 A-NSM-C μου G3450 P-1GS εστιν G2076 G5748 V-PXI-3S ου G3739 -GSM ουκ G3756 P T-N ειμι G1510 G5748 V-PXI-1S ικανος G2425 A-NSM τα G3588 T-APN υποδηματα G5266 N-APN βαστασαι G941 G5658 V-AAN αυτος G846 P-NSM υμας G5209 P-2AP βαπτισει G907 G5692 V-FAI-3S εν G1722 P EP πνευματι G4151 N-DSN αγιω G40 A-DSN και G2532 CONJ πυρι G4442 N-DSN

12 ου G3739 -GSM το G3588 T-NSN πτυον G4425 N-NSN εν G1722 P EP τη G3588 T-DSF χειρι G5495 N-DSF αυτου G846 P-GSM και G2532 CONJ διακαθαριει G1245 G5692 V-FAI-3S-ATT την G3588 T-ASF αλωνα G257 N-ASF αυτου G846 P-GSM και G2532 CONJ συναξει G4863 G5692 V-FAI-3S τον G3588 T-ASM σιτον G4621 N-ASM αυτου G846 P-GSM εις G1519 P EP την G3588 T-ASF αποθηκην G596 N-ASF το G3588 T-ASN δε G1161 CONJ αχυρον G892 N-ASN κατακαυσει G2618 G5692 V-FAI-3S πυρι G4442 N-DSN ασβεστω G762 A-DSN

13 τοτε G5119 ADV παραγινεται G3854 G5736 V-PNI-3S ο G3588 T-NSM ιησους G2424 N-NSM απο G575 P EP της G3588 T-GSF γαλιλαιας G1056 N-GSF επι G1909 P EP τον G3588 T-ASM ιορδανην G2446 N-ASM προς G4314 P EP τον G3588 T-ASM ιωαννην G2491 N-ASM του G3588 T-GSM βαπτισθηναι G907 G5683 V-APN υπ G5259 P EP αυτου G846 P-GSM

14 ο G3588 T-NSM δε G1161 CONJ {VA 2: ιωαννης G2491 N-NSM } διεκωλυεν G1254 G5707 V-IAI-3S αυτον G846 P-ASM λεγων G3004 G5723 V-PAP-NSM εγω G1473 P-1NS χρειαν G5532 N-ASF εχω G2192 G5719 V-PAI-1S υπο G5259 P EP σου G4675 P-2GS βαπτισθηναι G907 G5683 V-APN και G2532 CONJ συ G4771 P-2NS ερχη G2064 G5736 V-PNI-2S προς G4314 P EP με G3165 P-1AS

15 αποκριθεις G611 G5679 V-AOP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S {VA 1: αυτω G846 P-DSM } {VA 2: προς G4314 P EP αυτον G846 P-ASM } αφες G863 G5628 V-2AAM-2S αρτι G737 ADV ουτως G3779 ADV γαρ G1063 CONJ πρεπον G4241 G5901 V-PQP-NSN εστιν G2076 G5748 V-PXI-3S ημιν G2254 P-1DP πληρωσαι G4137 G5658 V-AAN πασαν G3956 A-ASF δικαιοσυνην G1343 N-ASF τοτε G5119 ADV αφιησιν G863 G5719 V-PAI-3S αυτον G846 P-ASM

16 βαπτισθεις G907 G5685 V-APP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM ευθυς G2117 ADV ανεβη G305 G5627 V-2AAI-3S απο G575 P EP του G3588 T-GSN υδατος G5204 N-GSN και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S ηνεωχθησαν G455 G5681 V-API-3P {VA 2: [αυτω] G846 P-DSM } οι G3588 T-NPM ουρανοι G3772 N-NPM και G2532 CONJ ειδεν G1492 G5627 V-2AAI-3S {VA 1: πνευμα G4151 N-ASN } {VA 2: [το] G3588 T-ASN πνευμα G4151 N-ASN [του] G3588 T-GSN } θεου G2316 N-GSM καταβαινον G2597 G5723 V-PAP-ASN ωσει G5616 ADV περιστεραν G4058 N-ASF {VA 2: [και] G2532 CONJ } ερχομενον G2064 G5740 V-PNP-ASN επ G1909 P EP αυτον G846 P-ASM

17 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S φωνη G5456 N-NSF εκ G1537 P EP των G3588 T-GPM ουρανων G3772 N-GPM λεγουσα G3004 G5723 V-PAP-NSF ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM υιος G5207 N-NSM μου G3450 P-1GS ο G3588 T-NSM αγαπητος G27 A-NSM εν G1722 P EP ω G3739 -DSM ευδοκησα G2106 G5656 V-AAI-1S

   

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Arcana Coelestia # 4255

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4255. 'For with just my staff I passed over this Jordan, and now I have become two camps' means that from having little He now had much. This is clear from the meaning of 'a staff' as power - a word used in reference to truth, and dealt with in 4013, 4015; from the meaning of 'Jordan' as introduction into cognitions of good and truth, dealt with below; and from the meaning of 'two camps' as goods and truths, as above in 4250 - the two camps referred to here consisting of the people, flocks, herds, and camels, which he split into two groups. From this one may see what these words mean in the proximate sense - that when being introduced into cognitions He had only a small amount of truth but subsequently He had many truths and goods; or what amounts to the same, from having little He now had much. From the explanations given up to now it is evident that the subject in the internal sense has been the way in which the Lord made the Human within Him Divine, doing so step by step in keeping with order. So the subject has been His advance into intelligence and wisdom, at length into Divine intelligence and wisdom. This shows what the phrase 'from having little He now had much' is used to mean.

[2] The reason 'the Jordan' means introduction into cognitions of good and truth is that it was a boundary to the land of Canaan. For all the boundaries of that land meant things that are first and last in the Lord's kingdom, and also those that are first and last in the Church, and so those that are first and last in the celestial and spiritual things which constitute the Lord's kingdom and His Church, see 1585, 1866, 4116, 4240. Therefore, being a boundary, 'the Jordan' meant introduction into cognitions of good and truth, for these come first; but when at length a person becomes in himself a Church or the Lord's kingdom they come to be last.

[3] That 'the Jordan' means things that are first and those that are last may be seen from other places in the Word, as in David,

O my God, my soul bows itself down within me; 1 therefore I remember You from the land of Jordan, and the Hermons from the little mountain. Psalms 42:6.

'Remembering from the land of Jordan' stands for doing so from what is last and so from a position of humbleness. In the same author,

Judah became His sanctuary, Israel His dominions. The sea saw and fled; the Jordan turned about backwards. Psalms 114:2-3, 5.

'Judah' stands for the good of celestial love, and 'Israel' for the good of spiritual love, 3654. 'The sea' stands for cognitions of truth, 28, 'the Jordan' stands for cognitions of good which are said 'to turn about backwards' when the good of love gains dominion, for in that case cognitions are viewed from that good, not the good from those cognitions - in accordance with the things that have often been shown already.

[4] In the Book of Judges,

Gilead dwelling at the crossing of the Jordan; and Dan, why will he fear ships? Judges 5:17.

'Gilead' stands for the sensory good or pleasure by means of which a person is first introduced into the path of his regeneration, 4117, 4124. 'Dwelling at the crossing of the Jordan' stands for the things effecting that introduction, and so things that are first and last in the Church and the Lord's kingdom. These introductory things were also represented by 'the Jordan' when the children of Israel entered the land of Canaan, Joshua 3:14-end; 4:1-end; for 'the land of Canaan' represented the Lord's kingdom, 1413, 1437, 1607, 3038, 3481, 3686, 3705.

And the dividing of the Jordan and their passing through on dry ground meant the removal of evils and falsities and the admission into the Lord's kingdom of those who are governed by goods and truths. Similar in meaning is the dividing of the waters of the Jordan by Elijah when he was carried up into heaven, 2 Kings 2:8, and by Elisha when he entered in place of Elijah into the prophetic role, 2 Kings 2:14.

[5] The cure of Naaman's leprosy, effected by his having washed himself seven times in the Jordan according to Elisha's command, 2 Kings 5:1-14, represented baptism, for baptism means introduction into the Church and into the things that belong to the Church, and so into regeneration and the things that belong to regeneration. Not that anyone is regenerated by baptism; rather it is the sign of it, which he should call to mind. And because the things which constitute the Church are meant by baptism, and baptism is meant by 'the Jordan', as mentioned above, it was the Jordan therefore in which people were baptized by John, Matthew 3:6; Mark 1:5. And the Lord too was willing to be baptized in it by John, Matthew 3:13-17; Mark 1:9.

[6] Because 'the Jordan' means things that are first and last in the Lord's kingdom and in the Church - such as the cognitions of good and truth, since these serve to introduce a person into His kingdom and Church - the Jordan is also for that reason referred to as a boundary of the new earth or holy land, in Ezekiel 47:18. The new earth or holy land means the Lord's kingdom and also the new Church which is the Lord's kingdom on earth, see 1733, 1850, 2117, 2118 (end), 3355 (end).

Poznámky pod čarou:

1. literally, upon me

  
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Thanks to the Swedenborg Society for the permission to use this translation.