Novokřesťanské studium Bible

Bible

 

Matthew 10

Studie

   

1 και G2532 CONJ προσκαλεσαμενος G4341 G5666 V-ADP-NSM τους G3588 T-APM δωδεκα G1427 A-NUI μαθητας G3101 N-APM αυτου G846 P-GSM εδωκεν G1325 G5656 V-AAI-3S αυτοις G846 P-DPM εξουσιαν G1849 N-ASF πνευματων G4151 N-GPN ακαθαρτων G169 A-GPN ωστε G5620 CONJ εκβαλλειν G1544 G5721 V-PAN αυτα G846 P-APN και G2532 CONJ θεραπευειν G2323 G5721 V-PAN πασαν G3956 A-ASF νοσον G3554 N-ASF και G2532 CONJ πασαν G3956 A-ASF μαλακιαν G3119 N-ASF

2 των G3588 T-GPM δε G1161 CONJ δωδεκα G1427 A-NUI αποστολων G652 N-GPM τα G3588 T-NPN ονοματα G3686 N-NPN εστιν G2076 G5748 V-PXI-3S ταυτα G5023 D-NPN πρωτος G4413 A-NSM σιμων G4613 N-NSM ο G3588 T-NSM λεγομενος G3004 G5746 V-PPP-NSM πετρος G4074 N-NSM και G2532 CONJ ανδρεας G406 N-NSM ο G3588 T-NSM αδελφος G80 N-NSM αυτου G846 P-GSM και G2532 CONJ ιακωβος G2385 N-NSM ο G3588 T-NSM του G3588 T-GSM ζεβεδαιου G2199 N-GSM και G2532 CONJ ιωαννης G2491 N-NSM ο G3588 T-NSM αδελφος G80 N-NSM αυτου G846 P-GSM

3 φιλιππος G5376 N-NSM και G2532 CONJ βαρθολομαιος G918 N-NSM θωμας G2381 N-NSM και G2532 CONJ μαθθαιος G3156 N-NSM ο G3588 T-NSM τελωνης G5057 N-NSM ιακωβος G2385 N-NSM ο G3588 T-NSM του G3588 T-GSM αλφαιου G256 N-GSM και G2532 CONJ θαδδαιος G2280 N-NSM

4 σιμων G4613 N-NSM ο G3588 T-NSM καναναιος G2581 N-NSM και G2532 CONJ ιουδας G2455 N-NSM ο G3588 T-NSM ισκαριωτης G2469 N-NSM ο G3588 T-NSM και G2532 CONJ παραδους G3860 G5631 V-2AAP-NSM αυτον G846 P-ASM

5 τουτους G5128 D-APM τους G3588 T-APM δωδεκα G1427 A-NUI απεστειλεν G649 G5656 V-AAI-3S ο G3588 T-NSM ιησους G2424 N-NSM παραγγειλας G3853 G5660 V-AAP-NSM αυτοις G846 P-DPM λεγων G3004 G5723 V-PAP-NSM εις G1519 P EP οδον G3598 N-ASF εθνων G1484 N-GPN μη G3361 P T-N απελθητε G565 G5632 V-2AAS-2P και G2532 CONJ εις G1519 P EP πολιν G4172 N-ASF σαμαρειτων G4541 N-GPM μη G3361 P T-N εισελθητε G1525 G5632 V-2AAS-2P

6 πορευεσθε G4198 G5737 V-PNM-2P δε G1161 CONJ μαλλον G3123 ADV προς G4314 P EP τα G3588 T-APN προβατα G4263 N-APN τα G3588 T-APN απολωλοτα G622 G5756 V-2 AP-APN οικου G3624 N-GSM ισραηλ G2474 N-P I

7 πορευομενοι G4198 G5740 V-PNP-NPM δε G1161 CONJ κηρυσσετε G2784 G5720 V-PAM-2P λεγοντες G3004 G5723 V-PAP-NPM οτι G3754 CONJ ηγγικεν G1448 G5758 V- AI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM

8 ασθενουντας G770 G5723 V-PAP-APM θεραπευετε G2323 G5720 V-PAM-2P νεκρους G3498 A-APM εγειρετε G1453 G5720 V-PAM-2P λεπρους G3015 A-APM καθαριζετε G2511 G5720 V-PAM-2P δαιμονια G1140 N-APN εκβαλλετε G1544 G5720 V-PAM-2P δωρεαν G1432 ADV ελαβετε G2983 G5627 V-2AAI-2P δωρεαν G1432 ADV δοτε G1325 G5628 V-2AAM-2P

9 μη G3361 P T-N κτησησθε G2932 G5667 V-ADS-2P χρυσον G5557 N-ASM μηδε G3366 CONJ αργυρον G696 N-ASM μηδε G3366 CONJ χαλκον G5475 N-ASM εις G1519 P EP τας G3588 T-APF ζωνας G2223 N-APF υμων G5216 P-2GP

10 μη G3361 P T-N πηραν G4082 N-ASF εις G1519 P EP οδον G3598 N-ASF μηδε G3366 CONJ δυο G1417 A-NUI χιτωνας G5509 N-APM μηδε G3366 CONJ υποδηματα G5266 N-APN μηδε G3366 CONJ ραβδον G4464 N-ASF αξιος G514 A-NSM γαρ G1063 CONJ ο G3588 T-NSM εργατης G2040 N-NSM της G3588 T-GSF τροφης G5160 N-GSF αυτου G846 P-GSM

11 εις G1519 P EP ην G3739 -ASF δ G1161 CONJ αν G302 P T πολιν G4172 N-ASF η G2228 P T κωμην G2968 N-ASF εισελθητε G1525 G5632 V-2AAS-2P εξετασατε G1833 G5657 V-AAM-2P τις G5101 I-NSM εν G1722 P EP αυτη G846 P-DSF αξιος G514 A-NSM εστιν G2076 G5748 V-PXI-3S κακει G2546 ADV-C μεινατε G3306 G5657 V-AAM-2P εως G2193 CONJ αν G302 P T εξελθητε G1831 G5632 V-2AAS-2P

12 εισερχομενοι G1525 G5740 V-PNP-NPM δε G1161 CONJ εις G1519 P EP την G3588 T-ASF οικιαν G3614 N-ASF ασπασασθε G782 G5663 V-ADM-2P αυτην G846 P-ASF

13 και G2532 CONJ εαν G1437 COND μεν G3303 P T η G5600 G5753 V-PXS-3S η G3588 T-NSF οικια G3614 N-NSF αξια G514 A-NSF ελθατω G2064 G5657 V-AAM-3S η G3588 T-NSF ειρηνη G1515 N-NSF υμων G5216 P-2GP επ G1909 P EP αυτην G846 P-ASF εαν G1437 COND δε G1161 CONJ μη G3361 P T-N η G5600 G5753 V-PXS-3S αξια G514 A-NSF η G3588 T-NSF ειρηνη G1515 N-NSF υμων G5216 P-2GP {VA 1: εφ G1909 P EP } {VA 2: προς G4314 P EP } υμας G5209 P-2AP επιστραφητω G1994 G5649 V-2APM-3S

14 και G2532 CONJ ος G3739 -NSM αν G302 P T μη G3361 P T-N δεξηται G1209 G5667 V-ADS-3S υμας G5209 P-2AP μηδε G3366 CONJ ακουση G191 G5661 V-AAS-3S τους G3588 T-APM λογους G3056 N-APM υμων G5216 P-2GP εξερχομενοι G1831 G5740 V-PNP-NPM εξω G1854 ADV της G3588 T-GSF οικιας G3614 N-GSF η G2228 P T της G3588 T-GSF πολεως G4172 N-GSF εκεινης G1565 D-GSF εκτιναξατε G1621 G5657 V-AAM-2P τον G3588 T-ASM κονιορτον G2868 N-ASM των G3588 T-GPM ποδων G4228 N-GPM υμων G5216 P-2GP

15 αμην G281 HEB λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP ανεκτοτερον G414 A-NSN-C εσται G2071 G5704 V-FXI-3S γη G1093 N-DSF σοδομων G4670 N-GPN και G2532 CONJ γομορρων G1116 N-GPN εν G1722 P EP ημερα G2250 N-DSF κρισεως G2920 N-GSF η G2228 P T τη G3588 T-DSF πολει G4172 N-DSF εκεινη G1565 D-DSF

16 ιδου G2400 G5628 V-2AAM-2S εγω G1473 P-1NS αποστελλω G649 G5719 V-PAI-1S υμας G5209 P-2AP ως G5613 ADV προβατα G4263 N-NPN εν G1722 P EP μεσω G3319 A-DSN λυκων G3074 N-GPM γινεσθε G1096 G5737 V-PNM-2P ουν G3767 CONJ φρονιμοι G5429 A-NPM ως G5613 ADV οι G3588 T-NPM οφεις G3789 N-NPM και G2532 CONJ ακεραιοι G185 A-NPM ως G5613 ADV αι G3588 T-NPF περιστεραι G4058 N-NPF

17 προσεχετε G4337 G5720 V-PAM-2P δε G1161 CONJ απο G575 P EP των G3588 T-GPM ανθρωπων G444 N-GPM παραδωσουσιν G3860 G5692 V-FAI-3P γαρ G1063 CONJ υμας G5209 P-2AP εις G1519 P EP συνεδρια G4892 N-APN και G2532 CONJ εν G1722 P EP ταις G3588 T-DPF συναγωγαις G4864 N-DPF αυτων G846 P-GPM μαστιγωσουσιν G3146 G5692 V-FAI-3P υμας G5209 P-2AP

18 και G2532 CONJ επι G1909 P EP ηγεμονας G2232 N-APM δε G1161 CONJ και G2532 CONJ βασιλεις G935 N-APM αχθησεσθε G71 G5701 V-FPI-2P ενεκεν G1752 ADV εμου G1700 P-1GS εις G1519 P EP μαρτυριον G3142 N-ASN αυτοις G846 P-DPM και G2532 CONJ τοις G3588 T-DPN εθνεσιν G1484 N-DPN

19 οταν G3752 CONJ δε G1161 CONJ παραδωσιν G3860 G5632 V-2AAS-3P υμας G5209 P-2AP μη G3361 P T-N μεριμνησητε G3309 G5661 V-AAS-2P πως G4459 ADV-I η G2228 P T τι G5101 I-ASN λαλησητε G2980 G5661 V-AAS-2P δοθησεται G1325 G5701 V-FPI-3S γαρ G1063 CONJ υμιν G5213 P-2DP εν G1722 P EP εκεινη G1565 D-DSF τη G3588 T-DSF ωρα G5610 N-DSF τι G5101 I-ASN λαλησητε G2980 G5661 V-AAS-2P

20 ου G3756 P T-N γαρ G1063 CONJ υμεις G5210 P-2NP εστε G2075 G5748 V-PXI-2P οι G3588 T-NPM λαλουντες G2980 G5723 V-PAP-NPM αλλα G235 CONJ το G3588 T-NSN πνευμα G4151 N-NSN του G3588 T-GSM πατρος G3962 N-GSM υμων G5216 P-2GP το G3588 T-NSN λαλουν G2980 G5723 V-PAP-NSN εν G1722 P EP υμιν G5213 P-2DP

21 παραδωσει G3860 G5692 V-FAI-3S δε G1161 CONJ αδελφος G80 N-NSM αδελφον G80 N-ASM εις G1519 P EP θανατον G2288 N-ASM και G2532 CONJ πατηρ G3962 N-NSM τεκνον G5043 N-ASN και G2532 CONJ επαναστησονται G1881 G5695 V-FDI-3P τεκνα G5043 N-NPN επι G1909 P EP γονεις G1118 N-APM και G2532 CONJ θανατωσουσιν G2289 G5692 V-FAI-3P αυτους G846 P-APM

22 και G2532 CONJ εσεσθε G2071 G5704 V-FXI-2P μισουμενοι G3404 G5746 V-PPP-NPM υπο G5259 P EP παντων G3956 A-GPM δια G1223 P EP το G3588 T-ASN ονομα G3686 N-ASN μου G3450 P-1GS ο G3588 T-NSM δε G1161 CONJ υπομεινας G5278 G5660 V-AAP-NSM εις G1519 P EP τελος G5056 N-ASN ουτος G3778 D-NSM σωθησεται G4982 G5701 V-FPI-3S

23 οταν G3752 CONJ δε G1161 CONJ διωκωσιν G1377 G5725 V-PAS-3P υμας G5209 P-2AP εν G1722 P EP τη G3588 T-DSF πολει G4172 N-DSF ταυτη G3778 D-DSF φευγετε G5343 G5720 V-PAM-2P εις G1519 P EP την G3588 T-ASF ετεραν G2087 A-ASF αμην G281 HEB γαρ G1063 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP ου G3756 P T-N μη G3361 P T-N τελεσητε G5055 G5661 V-AAS-2P τας G3588 T-APF πολεις G4172 N-APF {VA 1: [του] G3588 T-GSM {VA 1: του G3588 T-GSM } {VA 2: ισραηλ G2474 N-P I εως G2193 CONJ } } {VA 2: αν G302 P T } ελθη G2064 G5632 V-2AAS-3S ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM

24 ουκ G3756 P T-N εστιν G2076 G5748 V-PXI-3S μαθητης G3101 N-NSM υπερ G5228 P EP τον G3588 T-ASM διδασκαλον G1320 N-ASM ουδε G3761 ADV δουλος G1401 N-NSM υπερ G5228 P EP τον G3588 T-ASM κυριον G2962 N-ASM αυτου G846 P-GSM

25 αρκετον G713 A-NSN τω G3588 T-DSM μαθητη G3101 N-DSM ινα G2443 CONJ γενηται G1096 G5638 V-2ADS-3S ως G5613 ADV ο G3588 T-NSM διδασκαλος G1320 N-NSM αυτου G846 P-GSM και G2532 CONJ ο G3588 T-NSM δουλος G1401 N-NSM ως G5613 ADV ο G3588 T-NSM κυριος G2962 N-NSM αυτου G846 P-GSM ει G1487 COND τον G3588 T-ASM οικοδεσποτην G3617 N-ASM βεελζεβουλ G954 N-P I επεκαλεσαν G1941 G5656 V-AAI-3P ποσω G4214 Q-DSN μαλλον G3123 ADV τους G3588 T-APM οικιακους G3615 N-APM αυτου G846 P-GSM

26 μη G3361 P T-N ουν G3767 CONJ φοβηθητε G5399 G5676 V-AOM-2P αυτους G846 P-APM ουδεν G3762 A-NSN γαρ G1063 CONJ εστιν G2076 G5748 V-PXI-3S κεκαλυμμενον G2572 G5772 V- PP-NSN ο G3739 -NSN ουκ G3756 P T-N αποκαλυφθησεται G601 G5701 V-FPI-3S και G2532 CONJ κρυπτον G2927 A-NSN ο G3739 -NSN ου G3756 P T-N γνωσθησεται G1097 G5701 V-FPI-3S

27 ο G3739 -ASN λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP εν G1722 P EP τη G3588 T-DSF σκοτια G4653 N-DSF ειπατε G2036 G5628 V-2AAM-2P εν G1722 P EP τω G3588 T-DSN φωτι G5457 N-DSN και G2532 CONJ ο G3739 -ASN εις G1519 P EP το G3588 T-ASN ους G3775 N-ASN ακουετε G191 G5719 V-PAI-2P κηρυξατε G2784 G5657 V-AAM-2P επι G1909 P EP των G3588 T-GPN δωματων G1430 N-GPN

28 και G2532 CONJ μη G3361 P T-N {VA 1: φοβηθητε G5399 G5680 V-AOS-2P } {VA 2: φοβεισθε G5399 G5737 V-PNM-2P } απο G575 P EP των G3588 T-GPM {VA 1: αποκτεινοντων G615 G5723 V-PAP-GPM } {VA 2: αποκτεννοντων G615 G5723 V-PAP-GPM } το G3588 T-ASN σωμα G4983 N-ASN την G3588 T-ASF δε G1161 CONJ ψυχην G5590 N-ASF μη G3361 P T-N δυναμενων G1410 G5740 V-PNP-GPM αποκτειναι G615 G5658 V-AAN φοβεισθε G5399 G5737 V-PNM-2P δε G1161 CONJ μαλλον G3123 ADV τον G3588 T-ASM δυναμενον G1410 G5740 V-PNP-ASM και G2532 CONJ ψυχην G5590 N-ASF και G2532 CONJ σωμα G4983 N-ASN απολεσαι G622 G5658 V-AAN εν G1722 P EP γεεννη G1067 N-DSF

29 ουχι G3780 P T-I δυο G1417 A-NUI στρουθια G4765 N-NPN ασσαριου G787 N-GSN πωλειται G4453 G5743 V-PPI-3S και G2532 CONJ εν G1520 A-NSN εξ G1537 P EP αυτων G846 P-GPN ου G3756 P T-N πεσειται G4098 G5695 V-FDI-3S επι G1909 P EP την G3588 T-ASF γην G1093 N-ASF ανευ G427 P EP του G3588 T-GSM πατρος G3962 N-GSM υμων G5216 P-2GP

30 υμων G5216 P-2GP δε G1161 CONJ και G2532 CONJ αι G3588 T-NPF τριχες G2359 N-NPF της G3588 T-GSF κεφαλης G2776 N-GSF πασαι G3956 A-NPF ηριθμημεναι G705 G5772 V- PP-NPF εισιν G1526 G5748 V-PXI-3P

31 μη G3361 P T-N ουν G3767 CONJ φοβεισθε G5399 G5737 V-PNM-2P πολλων G4183 A-GPN στρουθιων G4765 N-GPN διαφερετε G1308 G5719 V-PAI-2P υμεις G5210 P-2NP

32 πας G3956 A-NSM ουν G3767 CONJ οστις G3748 -NSM ομολογησει G3670 G5692 V-FAI-3S εν G1722 P EP εμοι G1698 P-1DS εμπροσθεν G1715 P EP των G3588 T-GPM ανθρωπων G444 N-GPM ομολογησω G3670 G5692 V-FAI-1S καγω G2504 P-1NS-C εν G1722 P EP αυτω G846 P-DSM εμπροσθεν G1715 P EP του G3588 T-GSM πατρος G3962 N-GSM μου G3450 P-1GS του G3588 T-GSM εν G1722 P EP {VA 1: τοις G3588 T-DPM } {VA 2: [τοις] G3588 T-DPM } ουρανοις G3772 N-DPM

33 οστις G3748 -NSM {VA 1: δε G1161 CONJ } {VA 2: δ G1161 CONJ αν G302 P T } αρνησηται G720 G5667 V-ADS-3S με G3165 P-1AS εμπροσθεν G1715 P EP των G3588 T-GPM ανθρωπων G444 N-GPM αρνησομαι G720 G5695 V-FDI-1S καγω G2504 P-1NS-C αυτον G846 P-ASM εμπροσθεν G1715 P EP του G3588 T-GSM πατρος G3962 N-GSM μου G3450 P-1GS του G3588 T-GSM εν G1722 P EP {VA 1: τοις G3588 T-DPM } {VA 2: [τοις] G3588 T-DPM } ουρανοις G3772 N-DPM

34 μη G3361 P T-N νομισητε G3543 G5661 V-AAS-2P οτι G3754 CONJ ηλθον G2064 G5627 V-2AAI-1S βαλειν G906 G5629 V-2AAN ειρηνην G1515 N-ASF επι G1909 P EP την G3588 T-ASF γην G1093 N-ASF ουκ G3756 P T-N ηλθον G2064 G5627 V-2AAI-1S βαλειν G906 G5629 V-2AAN ειρηνην G1515 N-ASF αλλα G235 CONJ μαχαιραν G3162 N-ASF

35 ηλθον G2064 G5627 V-2AAI-1S γαρ G1063 CONJ διχασαι G1369 G5658 V-AAN ανθρωπον G444 N-ASM κατα G2596 P EP του G3588 T-GSM πατρος G3962 N-GSM αυτου G846 P-GSM και G2532 CONJ θυγατερα G2364 N-ASF κατα G2596 P EP της G3588 T-GSF μητρος G3384 N-GSF αυτης G846 P-GSF και G2532 CONJ νυμφην G3565 N-ASF κατα G2596 P EP της G3588 T-GSF πενθερας G3994 N-GSF αυτης G846 P-GSF

36 και G2532 CONJ εχθροι G2190 A-NPM του G3588 T-GSM ανθρωπου G444 N-GSM οι G3588 T-NPM οικιακοι G3615 N-NPM αυτου G846 P-GSM

37 ο G3588 T-NSM φιλων G5368 G5723 V-PAP-NSM πατερα G3962 N-ASM η G2228 P T μητερα G3384 N-ASF υπερ G5228 P EP εμε G1691 P-1AS ουκ G3756 P T-N εστιν G2076 G5748 V-PXI-3S μου G3450 P-1GS αξιος G514 A-NSM και G2532 CONJ ο G3588 T-NSM φιλων G5368 G5723 V-PAP-NSM υιον G5207 N-ASM η G2228 P T θυγατερα G2364 N-ASF υπερ G5228 P EP εμε G1691 P-1AS ουκ G3756 P T-N εστιν G2076 G5748 V-PXI-3S μου G3450 P-1GS αξιος G514 A-NSM

38 και G2532 CONJ ος G3739 -NSM ου G3756 P T-N λαμβανει G2983 G5719 V-PAI-3S τον G3588 T-ASM σταυρον G4716 N-ASM αυτου G846 P-GSM και G2532 CONJ ακολουθει G190 G5719 V-PAI-3S οπισω G3694 ADV μου G3450 P-1GS ουκ G3756 P T-N εστιν G2076 G5748 V-PXI-3S μου G3450 P-1GS αξιος G514 A-NSM

39 ο G3588 T-NSM ευρων G2147 G5631 V-2AAP-NSM την G3588 T-ASF ψυχην G5590 N-ASF αυτου G846 P-GSM απολεσει G622 G5692 V-FAI-3S αυτην G846 P-ASF και G2532 CONJ ο G3588 T-NSM απολεσας G622 G5660 V-AAP-NSM την G3588 T-ASF ψυχην G5590 N-ASF αυτου G846 P-GSM ενεκεν G1752 ADV εμου G1700 P-1GS ευρησει G2147 G5692 V-FAI-3S αυτην G846 P-ASF

40 ο G3588 T-NSM δεχομενος G1209 G5740 V-PNP-NSM υμας G5209 P-2AP εμε G1691 P-1AS δεχεται G1209 G5736 V-PNI-3S και G2532 CONJ ο G3588 T-NSM εμε G1691 P-1AS δεχομενος G1209 G5740 V-PNP-NSM δεχεται G1209 G5736 V-PNI-3S τον G3588 T-ASM αποστειλαντα G649 G5660 V-AAP-ASM με G3165 P-1AS

41 ο G3588 T-NSM δεχομενος G1209 G5740 V-PNP-NSM προφητην G4396 N-ASM εις G1519 P EP ονομα G3686 N-ASN προφητου G4396 N-GSM μισθον G3408 N-ASM προφητου G4396 N-GSM λημψεται G2983 G5695 V-FDI-3S και G2532 CONJ ο G3588 T-NSM δεχομενος G1209 G5740 V-PNP-NSM δικαιον G1342 A-ASM εις G1519 P EP ονομα G3686 N-ASN δικαιου G1342 A-GSM μισθον G3408 N-ASM δικαιου G1342 A-GSM λημψεται G2983 G5695 V-FDI-3S

42 και G2532 CONJ ος G3739 -NSM αν G302 P T ποτιση G4222 G5661 V-AAS-3S ενα G1520 A-ASM των G3588 T-GPM μικρων G3398 A-GPM τουτων G5130 D-GPM ποτηριον G4221 N-ASN ψυχρου G5593 A-GSN μονον G3440 ADV εις G1519 P EP ονομα G3686 N-ASN μαθητου G3101 N-GSM αμην G281 HEB λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP ου G3756 P T-N μη G3361 P T-N απολεση G622 G5661 V-AAS-3S τον G3588 T-ASM μισθον G3408 N-ASM αυτου G846 P-GSM

   

Ze Swedenborgových děl

 

Apocalypse Explained # 899

Prostudujte si tuto pasáž

  
/ 1232  
  

899. Blessed are the dead that die in the Lord from henceforth, signifies the resurrection into eternal life of those who have lived heretofore a life of charity, and will so live henceforth. This is evident from the signification of "the dead in the Lord," as being those who rise into eternal life (of which presently), also from the signification of "the dead and those that die from henceforth," as being the resurrection of those who have heretofore lived and who henceforth live a life of charity, for this is said of those who keep the commandments of God and the faith of Jesus; and these are such as live according to the Lord's commandments in the Word and acknowledge His Divine, thus who live a life of charity from the Lord (See above, n. 894, 895).

[2] It is said "from henceforth," because those are meant who have heretofore lived and who henceforth live that life. Those who have lived that life heretofore were kept by the Lord below the heavens and protected from infestation by the hells until the Last Judgment; and when this was accomplished they were raised up from their places, and elevated into heaven. This was not done before because before that the hells prevailed, and there was a preponderance on their part; but after this the heavens prevailed, and thus there was a preponderance on their part; for by the Last Judgment all things, both in the hells and in the heavens, were reduced to order. If, therefore, these had been elevated before, they could not have resisted the power with which the hells prevailed over the heavens. That they were elevated it was granted me to see; for I saw troops of them arising and being lifted up from the lower earth, where they had been kept by the Lord, and transferred to the heavenly societies. This took place after that Last Judgment that is treated of in the work on The Last Judgment. The same was done after a former judgment that was accomplished by the Lord when He was in the world, which is treated of in the same work. This mystery is what is meant by the resurrection of those who had heretofore lived a life of charity. This is meant also by these words in John:

Now is the judgment of this world; now shall the prince of this world be cast out. But I, if I be lifted up from the earth, will draw all unto Myself (John 12:31, 32);

and this was represented by:

Many of the saints who slept were raised up; and coming forth out of their tombs after the Lord's resurrection they entered into the holy city, and appeared unto many (Matthew 27:52, 53).

But on this more will be said where the first and second resurrection or death are treated of in what follows in Revelation.

[3] "The dead that are blessed," and "those that die," mean also those that are to rise again into life hereafter, who are such as live a life of charity, as is evident from the expressions "from henceforth," and "the dead," and "those that die," "from henceforth," referring not only to those who are such since the Last Judgment, but also to those who were such before, and who have been treated of above. "Death" signifies resurrection, and thus "the dead" signify those who rise again into eternal life, because "death" signifies hell, and thus evils and falsities; and these must die that man may receive spiritual life; for until these are dead and extinct man has no spiritual life, which is the life that is meant in the Word by "life," "eternal life," and "resurrection;" therefore "to die" means here and elsewhere in the Word the extinction of the life that is man's own, which regarded in itself consists solely of evils and falsities from them. And because when that life has been extinguished spiritual life enters in its place, so "the dead in the Lord" signify those who have been made spiritual by the Lord.

[4] Moreover, "to die" can mean in the spiritual sense resurrection, because the angels, who are in the spiritual sense of the Word, know nothing about natural death, by which man is taken out of this world; but they know only about spiritual death, which comes to those who are being regenerated by the Lord by means of temptations, and with whom evils and falsities therefrom are being subdued and put to death. Again, natural death is nothing but resurrection, for the reason that when the body dies man rises again as to his spirit, and thus death is simply a continuation of his life; for through death man passes from a life in the natural world into a life in the spiritual world, with the difference only that the life in the natural world is a more external and imperfect life, and the life in the spiritual world is a more internal and perfect life; and yet the two are alike in appearance, as can be seen from things heard and seen that are related in the work on Heaven and Hell.

[5] From all this it can be seen that "death" signifies both spiritual death, which is damnation, and resurrection into life, which is salvation. That "death" signifies damnation can be seen above (n. 186, 383, 427, 694). That "death" signifies resurrection to eternal life, and salvation, can be seen from the following passages. In John:

Jesus said, I am the resurrection and the life; he that believeth in Me, though he die yet shall he live; and everyone that liveth shall not die forever (John 11:25, 26).

"I am the resurrection and the life" signifies that resurrection and life are from Him and not from another; "he that believeth in Me" signifies, he that believes in the Lord's Divine and believes that He is the omnipotent and only God; and as no one can believe this except he that lives a life of charity, therefore a life of charity, is also meant by "believing in Him;" "though he die yet shall he live" signifies that though one die naturally, still he shall rise again into life; "and everyone that liveth and believeth in Me shall not die forever" signifies that he who has been reformed shall not die spiritually, that is, be condemned, but shall rise again into eternal life. This makes clear that "to die" does not mean to die, but to rise again to life.

[6] In the same:

Your fathers did eat manna in the desert, and they are dead. This is the bread which cometh down out of heaven, that one may eat thereof and not die (John 6:49, 50, 58).

The "manna" that the sons of Jacob ate in the desert means in reference to them natural food, because they were natural; but "the bread that cometh down out of heaven" means spiritual food, which is from the Lord alone; and because it is from Him alone, in the highest sense "bread" means Himself; and therefore He says, "I am the Bread of life." For Divine good united with Divine truth proceeding from the Lord, is that from which both angels and men have spiritual life. Consequently these words mean in the spiritual sense that those who nourish themselves from the Word in a natural way only are dead, that is, condemned, as were the sons of Jacob; and this was signified by their all dying in the desert; but those who nourish themselves spiritually from the Word will not be subject to condemnation, which is meant by "they shall not die," which evidently does not mean not to die, but resurrection into life; for if death is not death it is life.

[7] In the same:

If a man keep My word he shall never see death (John 8:51, 52).

"To keep the Lord's words" signifies to live according to the Lord's commandments; "not to see death" signifies not to see condemnation but life, into which man rises and enters by death. In the same:

Jesus said, Verily I say unto you, that he that heareth My word and believeth on Him that sent Me hath eternal life, and cometh not into judgment but passeth from death into life (John 5:24).

"To hear the word of the Lord and believe on Him that sent Him" has a like meaning as above, for by "the Father" the Lord meant the Divine that was in Him from conception, thus Himself. "Not to come into judgment" signifies not to be condemned; "to pass from death into life" signifies resurrection and life in heaven, "from death" signifying not only from natural death into eternal life, thus a resurrection, but also from spiritual death, which is condemnation, into eternal life; thus also resurrection; for the Word contains both a natural and a spiritual sense.

[8] In the same:

Jesus said, As the Father raiseth up the dead and vivifieth them, even so the Son vivifieth whom He will (John 5:21).

"To raise up the dead and vivify them" means resurrection into life, not only by natural death but also by spiritual death; resurrection into life is effected by reformation and regeneration, and these by the removal and separation of evils, which condemn man, and which are spiritual death. In the same:

Jesus said, Verily I say unto you, that the hour is coming when the dead shall hear the voice of the Son of God, and they that hear shall live (John 5:25).

"The dead" signify here those who have been in evils and in falsities therefrom, but have been delivered from them by reformation; that they shall rise again is meant by these words, for they are no longer dead but alive, for they are "those that hear the voice of the Son of God," that is, those who live according to His commandments. Likewise it is said in Luke:

That such shall be recompensed in the resurrection of the dead 1 (Luke 14:14).

"The resurrection of the dead" means not only the resurrection of those who die naturally, for these rise again immediately after death, but also the resurrection of those who die spiritually and are vivified by the Lord.

[9] In John:

Jesus said, The hour shall come, in which all that are in the tombs shall hear the voice of the Son of God, and shall come forth, they that have done goods unto the resurrection of life, but they that have done evils unto the resurrection of judgment (John 5:28, 29).

This does not mean that the tombs shall be opened and all shall go forth at the day of the Last Judgment; but the "tombs" that shall be opened mean the places in the lower earth where those who had previously lived a life of charity and had acknowledged the Lord's Divine were kept and guarded by the Lord, and in the day of the Last Judgment and after it were raised up into heaven, as has been said above in this article. These places are signified in the spiritual sense by "tombs." This does not mean that the tombs in the earth are to be opened, and that they shall come forth from them at the day of the Last Judgment, as is clearly evident from the fact that all men come into the spiritual world immediately after death, and live there in a human form in like manner as in the natural world, therefore that everyone's resurrection takes place immediately after death, resurrection to life for those who have done goods, and resurrection to judgment for those who have done evils; as is evident from the things heard and seen that are related in the work on Heaven and Hell.

[10] The same was represented by:

The tombs were opened, and many bodies of the saints that slept were raised up, and coming forth out of their tombs after the Lord's resurrection entered into the holy city and appeared unto many (Matthew 27:52, 53).

That the tombs were then opened and the saints who had previously died came forth and entered into the holy city and appeared to many, represented the resurrection of those who had been kept by the Lord in places under heaven until His coming into the world, and who after His resurrection were taken therefrom and raised up into heaven. This took place and was seen by those who were in Jerusalem; nevertheless it was representative of the resurrection of those here and before described. For as all things of the Lord's passion were representative, also that the veil of the temple was rent in twain, the earth quaked, and the rocks were rent (Matthew 27:51), so was this, that they came forth from the opened tombs; therefore it is added that "they entered into the holy city and appeared there;" for "Zion," which is here meant by "the holy city," still represented heaven where the Lord reigns by His Divine truth (on this signification of "Zion" see above, n. 850); and that city, together with Jerusalem, was at that time profane rather than holy, so that it was even called "Egypt and Sodom" in Revelation (Revelation 11:8). But it is called "holy" on account of its representation and consequent signification in the Word.

[11] Resurrection from the dead, both in the natural and in the spiritual sense, was represented and thus was signified by the dead whom the Lord raised:

As by the raising of Lazarus (John 11:11-44);

By the raising of the young man of Nain (Luke 7:11-18);

And by the raising of the daughter of the ruler of the synagogue (Mark 5:21-43 to the end).

For all the miracles wrought by the Lord, and all the miracles described in the Word, included in them and thus signified the holy things of heaven and the church; and for this reason those miracles were Divine, and they were distinguished from miracles not Divine. The like is signified by this:

That it was granted to the disciples to raise the dead (Matthew 10:8).

[12] Regeneration, which also is a resurrection from the dead, was represented by the vivification of the bones in Ezekiel (Ezekiel 37:1-14). That this represented regeneration is plainly evident from verses 11-14, where it is said:

These bones are the whole house of Israel; therefore prophesy and say unto them, Behold I will open your graves, O My people, and I will bring you upon the land of Israel, that ye may know that I will put My spirit in you, that ye may live.

Here again it is said that "the graves shall be opened," which signifies resurrection into life. (That "to be buried" and "burial" signify resurrection, likewise regeneration, being the rejection of things unclean, may be seen above, n. 659)

[13] That natural death, which is a rejection of the unclean things of the body, and spiritual death, which is a removal of the unclean things of the spirit, signify resurrection, can be seen also from the following passages in Revelation, where the first and the second death are treated of, which also are called the first and the second resurrection 2 (Revelation 2:11; 21:8). Also in David:

Precious in the eyes of Jehovah is the death of His saints (Psalms 116:15).

Evidently "the death of the saints" does not signify damnation, but the separation and removal of the unclean things of their spirit, thus regeneration and resurrection. So also in John:

Jesus said, Except a grain of wheat fall into the earth and die it abideth alone; but if it die it beareth much fruit (John 12:24).

The same is true of man, who, that he may rise again, must die both as to the body and as to what is his own [proprium], which is in itself infernal; for unless both of these die he does not have the life of heaven.

[14] As men rise again after death, therefore the Lord willed to undergo death and to rise again the third day, but to the end that He might put off everything human that He had from the mother and might put on the Divine Human; for everything human that the Lord took from the mother He rejected from Himself by temptations, and finally by death; and by putting on a Human from the Divine Itself that was in Him He glorified Himself, that is, made His Human Divine; therefore in heaven His death and burial do not mean death and burial, but the purification of His Human, and glorification. That this is so the Lord taught by this comparison with wheat falling into the earth, which must die that it may bear fruit. The same is involved in what the Lord said to Mary Magdalene:

Touch Me not, for I am not yet ascended unto My Father (John 20:17).

"To ascend to His Father" means the uniting of His Human with His Divine, the human from the mother being fully rejected.

Poznámky pod čarou:

1. The photolithograph has "mortuorum," "the dead," the Greek text has "the just."

2. The Latin has "mors secunda" second death, for "resurrectio secunda" second resurrection.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org