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Matthew 16

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1 και G2532 CONJ προσελθοντες G4334 G5631 V-2AAP-NPM οι G3588 T-NPM φαρισαιοι G5330 N-NPM και G2532 CONJ σαδδουκαιοι G4523 N-NPM πειραζοντες G3985 G5723 V-PAP-NPM επηρωτησαν G1905 G5656 V-AAI-3P αυτον G846 P-ASM σημειον G4592 N-ASN εκ G1537 P EP του G3588 T-GSM ουρανου G3772 N-GSM επιδειξαι G1925 G5658 V-AAN αυτοις G846 P-DPM

2 ο G3588 T-NSM δε G1161 CONJ αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM οψιας G3798 A-GSF γενομενης G1096 G5637 V-2ADP-GSF λεγετε G3004 G5719 V-PAI-2P ευδια G2105 N-NSF πυρραζει G4449 G5719 V-PAI-3S γαρ G1063 CONJ ο G3588 T-NSM ουρανος G3772 N-NSM

3 και G2532 CONJ πρωι G4404 ADV σημερον G4594 ADV χειμων G5494 N-NSM πυρραζει G4449 G5719 V-PAI-3S γαρ G1063 CONJ στυγναζων G4768 G5723 V-PAP-NSM ο G3588 T-NSM ουρανος G3772 N-NSM υποκριται G5273 N-VPM το G3588 T-ASN μεν G3303 P T προσωπον G4383 N-ASN του G3588 T-GSM ουρανου G3772 N-GSM γινωσκετε G1097 G5719 V-PAI-2P διακρινειν G1252 G5721 V-PAN τα G3588 T-APN δε G1161 CONJ σημεια G4592 N-APN των G3588 T-GPM καιρων G2540 N-GPM ου G3756 P T-N δυνασθε G1410 G5736 V-PNI-2P

4 γενεα G1074 N-NSF πονηρα G4190 A-NSF και G2532 CONJ μοιχαλις G3428 N-NSF σημειον G4592 N-ASN επιζητει G1934 G5719 V-PAI-3S και G2532 CONJ σημειον G4592 N-NSN ου G3756 P T-N δοθησεται G1325 G5701 V-FPI-3S αυτη G846 P-DSF ει G1487 COND μη G3361 P T-N το G3588 T-NSN σημειον G4592 N-NSN ιωνα G2495 N-GSM του G3588 T-GSM προφητου G4396 N-GSM και G2532 CONJ καταλιπων G2641 G5631 V-2AAP-NSM αυτους G846 P-APM απηλθεν G565 G5627 V-2AAI-3S

5 και G2532 CONJ ελθοντες G2064 G5631 V-2AAP-NPM οι G3588 T-NPM μαθηται G3101 N-NPM αυτου G846 P-GSM εις G1519 P EP το G3588 T-ASN περαν G4008 ADV επελαθοντο G1950 G5633 V-2ADI-3P αρτους G740 N-APM λαβειν G2983 G5629 V-2AAN

6 ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM ορατε G3708 G5720 V-PAM-2P και G2532 CONJ προσεχετε G4337 G5720 V-PAM-2P απο G575 P EP της G3588 T-GSF ζυμης G2219 N-GSF των G3588 T-GPM φαρισαιων G5330 N-GPM και G2532 CONJ σαδδουκαιων G4523 N-GPM

7 οι G3588 T-NPM δε G1161 CONJ διελογιζοντο G1260 G5711 V-INI-3P εν G1722 P EP εαυτοις G1438 F-3DPM λεγοντες G3004 G5723 V-PAP-NPM οτι G3754 CONJ αρτους G740 N-APM ουκ G3756 P T-N ελαβομεν G2983 G5627 V-2AAI-1P

8 γνους G1097 G5631 V-2AAP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM τι G5101 I-ASN διαλογιζεσθε G1260 G5736 V-PNI-2P εν G1722 P EP εαυτοις G1438 F-3DPM ολιγοπιστοι G3640 A-VPM οτι G3754 CONJ αρτους G740 N-APM ουκ G3756 P T-N ελαβετε G2983 G5627 V-2AAI-2P

9 ουπω G3768 ADV νοειτε G3539 G5719 V-PAI-2P ουδε G3761 ADV μνημονευετε G3421 G5719 V-PAI-2P τους G3588 T-APM πεντε G4002 A-NUI αρτους G740 N-APM των G3588 T-GPM πεντακισχιλιων G4000 A-GPM και G2532 CONJ ποσους G4214 Q-APM κοφινους G2894 N-APM ελαβετε G2983 G5627 V-2AAI-2P

10 ουδε G3761 ADV τους G3588 T-APM επτα G2033 A-NUI αρτους G740 N-APM των G3588 T-GPM τετρακισχιλιων G5070 A-GPM και G2532 CONJ ποσας G4214 Q-APF σπυριδας G4711 N-APF ελαβετε G2983 G5627 V-2AAI-2P

11 πως G4459 ADV-I ου G3756 P T-N νοειτε G3539 G5719 V-PAI-2P οτι G3754 CONJ ου G3756 P T-N περι G4012 P EP αρτου G740 N-GSM ειπον G2036 G5627 V-2AAI-1S υμιν G5213 P-2DP προσεχειν G4337 G5721 V-PAN απο G575 P EP της G3588 T-GSF ζυμης G2219 N-GSF των G3588 T-GPM φαρισαιων G5330 N-GPM και G2532 CONJ σαδδουκαιων G4523 N-GPM

12 τοτε G5119 ADV συνηκαν G4920 G5656 V-AAI-3P οτι G3754 CONJ ουκ G3756 P T-N ειπεν G2036 G5627 V-2AAI-3S προσεχειν G4337 G5721 V-PAN απο G575 P EP της G3588 T-GSF ζυμης G2219 N-GSF του G3588 T-GSM αρτου G740 N-GSM αλλ G235 CONJ απο G575 P EP της G3588 T-GSF διδαχης G1322 N-GSF των G3588 T-GPM φαρισαιων G5330 N-GPM και G2532 CONJ σαδδουκαιων G4523 N-GPM

13 ελθων G2064 G5631 V-2AAP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM εις G1519 P EP τα G3588 T-APN μερη G3313 N-APN καισαρειας G2542 N-GSF της G3588 T-GSF φιλιππου G5376 N-GSM ηρωτα G2065 G5707 V-IAI-3S τους G3588 T-APM μαθητας G3101 N-APM αυτου G846 P-GSM λεγων G3004 G5723 V-PAP-NSM τινα G5101 I-ASM με G3165 P-1AS λεγουσιν G3004 G5719 V-PAI-3P οι G3588 T-NPM ανθρωποι G444 N-NPM ειναι G1511 G5750 V-PXN τον G3588 T-ASM υιον G5207 N-ASM του G3588 T-GSM ανθρωπου G444 N-GSM

14 οι G3588 T-NPM δε G1161 CONJ ειπον G2036 G5627 V-2AAI-3P οι G3588 T-NPM μεν G3303 P T ιωαννην G2491 N-ASM τον G3588 T-ASM βαπτιστην G910 N-ASM αλλοι G243 A-NPM δε G1161 CONJ ηλιαν G2243 N-ASM ετεροι G2087 A-NPM δε G1161 CONJ ιερεμιαν G2408 N-ASM η G2228 P T ενα G1520 A-ASM των G3588 T-GPM προφητων G4396 N-GPM

15 λεγει G3004 G5719 V-PAI-3S αυτοις G846 P-DPM υμεις G5210 P-2NP δε G1161 CONJ τινα G5101 I-ASM με G3165 P-1AS λεγετε G3004 G5719 V-PAI-2P ειναι G1511 G5750 V-PXN

16 αποκριθεις G611 G5679 V-AOP-NSM δε G1161 CONJ σιμων G4613 N-NSM πετρος G4074 N-NSM ειπεν G2036 G5627 V-2AAI-3S συ G4771 P-2NS ει G1488 G5748 V-PXI-2S ο G3588 T-NSM χριστος G5547 N-NSM ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM θεου G2316 N-GSM του G3588 T-GSM ζωντος G2198 G5723 V-PAP-GSM

17 και G2532 CONJ αποκριθεις G611 G5679 V-AOP-NSM ο G3588 T-NSM ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτω G846 P-DSM μακαριος G3107 A-NSM ει G1488 G5748 V-PXI-2S σιμων G4613 N-VSM βαρ G920 A AM ιωνα G920 A AM G2495 N-GSM οτι G3754 CONJ σαρξ G4561 N-NSF και G2532 CONJ αιμα G129 N-NSN ουκ G3756 P T-N απεκαλυψεν G601 G5656 V-AAI-3S σοι G4671 P-2DS αλλ G235 CONJ ο G3588 T-NSM πατηρ G3962 N-NSM μου G3450 P-1GS ο G3588 T-NSM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM

18 καγω G2504 P-1NS-C δε G1161 CONJ σοι G4671 P-2DS λεγω G3004 G5719 V-PAI-1S οτι G3754 CONJ συ G4771 P-2NS ει G1488 G5748 V-PXI-2S πετρος G4074 N-NSM και G2532 CONJ επι G1909 P EP ταυτη G3778 D-DSF τη G3588 T-DSF πετρα G4073 N-DSF οικοδομησω G3618 G5692 V-FAI-1S μου G3450 P-1GS την G3588 T-ASF εκκλησιαν G1577 N-ASF και G2532 CONJ πυλαι G4439 N-NPF αδου G86 N-GSM ου G3756 P T-N κατισχυσουσιν G2729 G5692 V-FAI-3P αυτης G846 P-GSF

19 και G2532 CONJ δωσω G1325 G5692 V-FAI-1S σοι G4671 P-2DS τας G3588 T-APF κλεις G2807 N-APF της G3588 T-GSF βασιλειας G932 N-GSF των G3588 T-GPM ουρανων G3772 N-GPM και G2532 CONJ ο G3739 -ASN εαν G1437 COND δησης G1210 G5661 V-AAS-2S επι G1909 P EP της G3588 T-GSF γης G1093 N-GSF εσται G2071 G5704 V-FXI-3S δεδεμενον G1210 G5772 V- PP-NSN εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM και G2532 CONJ ο G3739 -ASN εαν G1437 COND λυσης G3089 G5661 V-AAS-2S επι G1909 P EP της G3588 T-GSF γης G1093 N-GSF εσται G2071 G5704 V-FXI-3S λελυμενον G3089 G5772 V- PP-NSN εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM

20 τοτε G5119 ADV διεστειλατο G1291 G5668 V-AMI-3S τοις G3588 T-DPM μαθηταις G3101 N-DPM αυτου G846 P-GSM ινα G2443 CONJ μηδενι G3367 A-DSM ειπωσιν G2036 G5632 V-2AAS-3P οτι G3754 CONJ αυτος G846 P-NSM εστιν G2076 G5748 V-PXI-3S ιησους G2424 N-NSM ο G3588 T-NSM χριστος G5547 N-NSM

21 απο G575 P EP τοτε G5119 ADV ηρξατο G756 G5662 V-ADI-3S ο G3588 T-NSM ιησους G2424 N-NSM δεικνυειν G1166 G5721 V-PAN τοις G3588 T-DPM μαθηταις G3101 N-DPM αυτου G846 P-GSM οτι G3754 CONJ δει G1163 G5904 V-PQI-3S αυτον G846 P-ASM απελθειν G565 G5629 V-2AAN εις G1519 P EP ιεροσολυμα G2414 N-ASF και G2532 CONJ πολλα G4183 A-APN παθειν G3958 G5629 V-2AAN απο G575 P EP των G3588 T-GPM πρεσβυτερων G4245 A-GPM και G2532 CONJ αρχιερεων G749 N-GPM και G2532 CONJ γραμματεων G1122 N-GPM και G2532 CONJ αποκτανθηναι G615 G5683 V-APN και G2532 CONJ τη G3588 T-DSF τριτη G5154 A-DSF ημερα G2250 N-DSF εγερθηναι G1453 G5683 V-APN

22 και G2532 CONJ προσλαβομενος G4355 G5642 V-2AMP-NSM αυτον G846 P-ASM ο G3588 T-NSM πετρος G4074 N-NSM ηρξατο G756 G5662 V-ADI-3S επιτιμαν G2008 G5721 V-PAN αυτω G846 P-DSM λεγων G3004 G5723 V-PAP-NSM ιλεως G2436 A-NSM-ATT σοι G4671 P-2DS κυριε G2962 N-VSM ου G3756 P T-N μη G3361 P T-N εσται G2071 G5704 V-FXI-3S σοι G4671 P-2DS τουτο G5124 D-NSN

23 ο G3588 T-NSM δε G1161 CONJ στραφεις G4762 G5651 V-2APP-NSM ειπεν G2036 G5627 V-2AAI-3S τω G3588 T-DSM πετρω G4074 N-DSM υπαγε G5217 G5720 V-PAM-2S οπισω G3694 ADV μου G3450 P-1GS σατανα G4567 N-VSM σκανδαλον G4625 N-ASN μου G3450 P-1GS ει G1488 G5748 V-PXI-2S οτι G3754 CONJ ου G3756 P T-N φρονεις G5426 G5719 V-PAI-2S τα G3588 T-APN του G3588 T-GSM θεου G2316 N-GSM αλλα G235 CONJ τα G3588 T-APN των G3588 T-GPM ανθρωπων G444 N-GPM

24 τοτε G5119 ADV ο G3588 T-NSM ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S τοις G3588 T-DPM μαθηταις G3101 N-DPM αυτου G846 P-GSM ει G1487 COND τις G5100 X-NSM θελει G2309 G5719 V-PAI-3S οπισω G3694 ADV μου G3450 P-1GS ελθειν G2064 G5629 V-2AAN απαρνησασθω G533 G5663 V-ADM-3S εαυτον G1438 F-3ASM και G2532 CONJ αρατω G142 G5657 V-AAM-3S τον G3588 T-ASM σταυρον G4716 N-ASM αυτου G846 P-GSM και G2532 CONJ ακολουθειτω G190 G5720 V-PAM-3S μοι G3427 P-1DS

25 ος G3739 -NSM γαρ G1063 CONJ αν G302 P T θελη G2309 G5725 V-PAS-3S την G3588 T-ASF ψυχην G5590 N-ASF αυτου G846 P-GSM σωσαι G4982 G5658 V-AAN απολεσει G622 G5692 V-FAI-3S αυτην G846 P-ASF ος G3739 -NSM δ G1161 CONJ αν G302 P T απολεση G622 G5661 V-AAS-3S την G3588 T-ASF ψυχην G5590 N-ASF αυτου G846 P-GSM ενεκεν G1752 ADV εμου G1700 P-1GS ευρησει G2147 G5692 V-FAI-3S αυτην G846 P-ASF

26 τι G5101 I-ASN γαρ G1063 CONJ ωφελειται G5623 G5743 V-PPI-3S ανθρωπος G444 N-NSM εαν G1437 COND τον G3588 T-ASM κοσμον G2889 N-ASM ολον G3650 A-ASM κερδηση G2770 G5661 V-AAS-3S την G3588 T-ASF δε G1161 CONJ ψυχην G5590 N-ASF αυτου G846 P-GSM ζημιωθη G2210 G5686 V-APS-3S η G2228 P T τι G5101 I-ASN δωσει G1325 G5692 V-FAI-3S ανθρωπος G444 N-NSM ανταλλαγμα G465 N-ASN της G3588 T-GSF ψυχης G5590 N-GSF αυτου G846 P-GSM

27 μελλει G3195 G5719 V-PAI-3S γαρ G1063 CONJ ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM ερχεσθαι G2064 G5738 V-PNN εν G1722 P EP τη G3588 T-DSF δοξη G1391 N-DSF του G3588 T-GSM πατρος G3962 N-GSM αυτου G846 P-GSM μετα G3326 P EP των G3588 T-GPM αγγελων G32 N-GPM αυτου G846 P-GSM και G2532 CONJ τοτε G5119 ADV αποδωσει G591 G5692 V-FAI-3S εκαστω G1538 A-DSM κατα G2596 P EP την G3588 T-ASF πραξιν G4234 N-ASF αυτου G846 P-GSM

28 αμην G281 HEB λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP εισιν G1526 G5748 V-PXI-3P τινες G5100 X-NPM των G3588 T-GPM ωδε G5602 ADV εστηκοτων G2476 G5761 V- AP-GPM οιτινες G3748 -NPM ου G3756 P T-N μη G3361 P T-N γευσωνται G1089 G5667 V-ADS-3P θανατου G2288 N-GSM εως G2193 CONJ αν G302 P T ιδωσιν G1492 G5632 V-2AAS-3P τον G3588 T-ASM υιον G5207 N-ASM του G3588 T-GSM ανθρωπου G444 N-GSM ερχομενον G2064 G5740 V-PNP-ASM εν G1722 P EP τη G3588 T-DSF βασιλεια G932 N-DSF αυτου G846 P-GSM

   

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Apocalypse Explained # 538

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538. The "abyss" signifies the hells where and from which are falsities, because those hells where the falsities of evil have rule appear like seas, in the depths of which is the infernal crew, which is in the falsities of evil. These hells appear like seas because falsities continually flow out from them, and falsities appear like waters; this is why "waters" in the Word also signify falsities. Moreover, from the waters themselves the quality of the falsity there is known, for falsities are of many kinds, as many as there are evils. Falsities that are from grievous evils appear over those hells like dense and black waters, and falsities from the evil of the love of self like ruddy waters, the density and color making evident the kind of falsity. It must be remembered that in the spiritual world truths also appear like waters, but like limpid and pure waters. This is because there are three degrees of man's life, as there are three heavens. Those in whom the third degree is opened are in an atmosphere pure like ether; those who are in the third or inmost heaven are in such an atmosphere; those in whom only the second degree is opened are in an atmosphere as it were aerial; those who are in the second or middle heaven are in such an atmosphere: but those in whom the first degree only is opened are in a kind of watery, rare, and pure atmosphere; those who are in the first or ultimate heaven are in such an atmosphere. This is because interior perceptions and thoughts, as being more perfect, correspond to a purity of atmosphere like that in which they are, for they pour themselves forth from every angel and still more from every angelic society, and present a corresponding sphere, which sphere is manifested in a purity like that of the perceptions and thoughts of the angels, that is, of their intelligence and wisdom. This sphere appears, as has been said, like an atmosphere, like an ethereal atmosphere in the inmost heaven, like an aerial atmosphere in the middle heaven, and like a rare watery atmosphere in the ultimate heaven. This makes evident that a kind of watery atmosphere corresponds to natural thought and perception, but a rare watery atmosphere corresponds to spiritual-natural thought and perception in which are the angels of the ultimate heaven; but a dense watery atmosphere, approaching either to black or ruddy, corresponds to natural thought in which there is nothing spiritual, and natural thought in which there is nothing spiritual those have who are in the hells where falsities prevail, for all who are there are merely natural and sensual. (That man has three degrees of life, like the three heavens, and that they differ in purity, see in the work on Heaven and Hell 33, 34, 208, 209, 211.) This makes evident why such hells are called in the Word "seas" and "abysses," "seas" because they appear like seas, and "abysses" from their depth.

[2] That "seas," "depths," and "abysses" signify the hells where and from which are the falsities of evil, can be seen in the following passages of the Word. In Moses:

Pharaoh's chariots and his army hath He cast into the sea. The abysses have covered them; they went down into the depths like a stone. From the wind of Thy nostrils the waters were piled up, the floods stood upright as a heap, and the abysses were congealed in the heart of the sea (Exodus 15:4, 5, 8).

This is from the song of Moses respecting Pharaoh and his army after they were drowned in the Sea Suph. "Pharaoh and his army" signifying those who are in falsities from evil, and the "Sea Suph" the hell where those falsities are; from which it is evident that "the abysses covered them" signifies that the hells covered them. (What the rest signifies in the spiritual sense, see Arcana Coelestia 8272-8279, and 8286-8289, where it is explained.)

[3] These things have a like signification in David:

He rebuked the Sea Suph that it might be dried up, and He led them through the abysses as in the wilderness. The waters covered his 1 adversaries (Psalms 106:9, 11).

In Isaiah:

Art Thou not He who dried up the sea, the waters of the great abyss; who made the depths of the sea for a way that the redeemed might pass over? (Isaiah 51:10, 15).

Who divided the waters before them, who led them through the abysses like a horse in the wilderness; they stumbled not (Isaiah 63:12, 13).

The "sons of Israel" before whom the Sea Suph was dried up, and through which, when dried up, they passed safely, mean all who are in truths from good, whom the Lord protects, lest the falsities of evil that continually rise up from the hells should harm them; this is the meaning of "He dried up the sea, the waters of the great abyss," and of "He made its depths for way that the redeemed might pass over," also of "He led them through the abysses;" for falsities that are exhaled from the hells, consequently the hells, continually surround man (for it is the same whether you say falsities from the hells, or the hells), but the Lord continually disperses them with those who are in truths from good from Him; so this is what is signified by "drying up the sea," and "leading them through the abysses." Those who are in truths from good from the Lord are meant by the "redeemed."

[4] "To dry up the abyss" and "to make dry the rivers" have the same signification in Isaiah:

Jehovah saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the waste places thereof; saying to the abyss, Be dry; and I will make dry thy rivers (Isaiah 44:26, 27).

"Jerusalem" signifies the Lord's church, and "the cities of Judah" signify the goods and truths of doctrine; the restoration of the church and of doctrine is signified by "to be inhabited" and "to be built;" the dispersion of evils and falsities that are from the hells and protection from them, are signified by "drying up the abyss and making dry the rivers" (as above).

[5] The same is signified in Zechariah:

Israel shall pass through the sea of distress, and shall smite the waves in the sea, and all the depths of the river shall be dried up; and the pride of Assyria shall be cast down, and the staff of Egypt shall depart (Zechariah 10:11).

That those who are protected by the Lord in truths from good shall live, although falsities from the hells encompass them, is signified by "Israel shall pass through the sea and shall smite the waves in the sea, and all the depths of the river shall be dried up," for "Israel" means those who are in truths from good; the "sea" signifies hell and all falsity therefrom; the "waves of the sea" signify reasonings from falsities against truths; "to dry up all the depths of the river" signifies to disperse all the falsities of evil, even the deeper, the "river Nile" signifying false knowledge [scientificum]; therefore it follows "the pride of Assyria shall be cast down, and the staff of Egypt shall depart," "Assyria" signifying reasoning from falsities against truths, and "Egypt" knowledge [scientificum] applied to confirm falsities; "the pride of Assyria which shall be cast down" signifies self-intelligence from which comes reasoning; and "the staff of Egypt which shall depart" signifies the power that is added to reasoning by knowledges that are applied for confirmation.

[6] In Ezekiel:

In the day when he shall go down into hell, I will cause to mourn, I will cover the abyss over him (Ezekiel 31:15).

This is said of Pharaoh and Assyria; and "Pharaoh" has a similar signification as "Egypt," namely, knowledge destroying the truth of the church by application to falsities, and "Assyria" signifies reasoning from falsities; that those who are such are cast down into hell, where such falsities and reasonings from falsities are, is signified by "he shall go down into hell, and shall be covered with the abyss;" from which it is evident that the "abyss" means the hell where and from which are the falsities of evil.

[7] In Micah:

God will turn back, He will have compassion upon us, He will subdue our iniquities, and He will cast all our sins into the depths of the sea (Micah 7:19).

Because "the depths of the sea," the same as "abysses," mean the hells where and from which are evils and falsities, it is said, "He will cast all our sins into the depths of the sea."

[8] In Ezekiel:

When I shall make thee a desolate city like the cities that are not inhabited; when I shall make the abyss to come up against thee, and many waters shall cover thee; then will I make thee to go down with them that go down into the pit, to the people of an age, and I will make thee to dwell in the land of the lower parts, in the desolations from an age, with them that go down into the pit, that thou have no habitation (Ezekiel 26:19, 20).

This is said of Tyre, which signifies the church in respect to the knowledges of truth and good, or in respect to the truths of the natural man, for the truths of the natural man are the knowledges of truth and good; this treats of the vastation of the church in respect to these; to make Tyre "a desolate city, like the cities that are not inhabited," signifies its doctrine without truths, and like the doctrines that are without good, for the truths of doctrine without good are not truths, since all truths are of good; "to make the abyss to come up against Tyre, that many waters may cover her," signifies immersion in falsities from hell in great abundance, the "abyss" meaning hell, and "many waters" falsities in great abundance; "with them that go down into the pit, to the people of an age," signifies to those in hell who were there from the most ancient church just before the flood; these are called "the people of an age, because they were from ancient time, and were, above others, in direful falsities. This shows what is signified by "making to dwell in the land of the lower parts, in the desolations from an age, with them that go down into the pit, that thou have no habitation," "to have no habitation" signifying here not to be in any truths, because not in good, for such do not dwell in houses but in pits.

[9] Like things are signified in Zechariah:

Behold, Jehovah 2 will impoverish Tyre, and smite her wealth in the sea; and she herself shall be devoured by fire (Zechariah 9:4).

"To smite her wealth in the sea" signifies to cast falsities into hell, "the sea" meaning the hell in which are the falsities of evil, and "wealth" meaning the falsities themselves.

[10] In Ezekiel:

Those that despise thee have brought thee into many waters; the east wind hath broken thee in the heart of the seas. Thy riches, thy tradings, thy merchandise, thy mariners, and thy pilots, they that caulked thy chinks, and they who trade thy trading, and all thy men of war that are in thee, and in all thine assembly which is in the midst of thee, shall fall into the heart of the seas in the day of thy fall (Ezekiel 27:26, 27).

This treats of Tyre, and is said of her ships, which signify the knowledges of good and truth, or the truths of the natural man that they acquire and trade in, but here they mean falsities; "the heart of the seas in which the east wind hath broken her, and into which they shall fall in the day of her fall," has a similar signification as the "abyss," namely, the hell from which are the falsities of doctrine; "the east wind" meaning influx out of heaven, and the "day of her fall" the Last Judgment. "Riches" signify falsities; "tradings and merchandise" the acquisition and communication of falsities; "mariners" signify those who minister, and "pilots" the religious leaders who lead and teach; "men of war" those who defend, and "the assembly" false doctrinals.

[11] In Jonah:

Out of the belly of hell have I cried; Thou hast heard my voice. Thou hadst cast me into the depth, even into the heart of the seas; and the river was round about me; all Thy billows and Thy waves passed over me. The waters enclosed me about even to the soul; the abyss encompassed me round about, the sedge was wrapped about my head. I went down to the cuttings off of the mountains; the bars of the earth are upon me forever; yet Thou hast made my life to come up out of the pit (Jonah 2:2, 3, 5, 6).

The Lord teaches in Matthew (Matthew 12:39, 40; 16:4; Luke 11:29, 30), that Jonah's being in the whale three days and three nights represented that the Lord would thus be in the heart of the earth; and these words of Jonah describe the Lord's direful temptations. And because it is by the overflow of evils and falsities that come up out of hell, and as it were overwhelm, that temptations exist, it is said that "out of the belly of hell he cried," and that "he was cast into the depth, even into the heart of the seas," which signifies hell; "the river and the waters that enclosed him," and "the billows and waves that passed over," signify the evils and falsities from hell; "the abyss that encompassed round about," signifies the hells where and from which are the falsities; "the cuttings off of the mountains to which he went down," signify the hells where and from which are evils; that the Lord was as it were bound by these is signified by "the sedge wrapped about the head," and "the bars of the earth that were upon him," "wrapped by sedge" signifying to be bound as it were by falsities, and "the bars of the earth" signifying to be bound as it were by evils; victory over these from His own power is signified by "yet hast Thou made my life to come up out of the pit." It is said, "Thou hast made to come up," but in reference to the Lord this means that He made Himself to come up by His Divine, that is, by His own power.

[12] The following passages in David have a like signification:

Abyss calleth unto abyss at the voice of Thy waterspouts; all Thy breakers and Thy waves have passed over me (Psalms 42:7).

The waters are come even to my soul. I have sunk in mire of depths, there is no standing; I have come into depths of waters, and the billow overwhelms me. Deliver me out of the mire, and let me not sink; let me be delivered from them that hate me, and out of the depths of waters. Let not the flood of waters overwhelm me, and let not the pit shut her mouth upon me (Psalms 69:1, 2, 14, 15).

In the same:

Return, quicken me; return and make me to come up out of the depths of the earth (Psalms 71:20).

In the same:

I have been counted with them that go down into the pit; neglected among the dead, like the slain that lie down in the grave, whom Thou rememberest no more; and from Thy hand they are cut off. Thou hast laid me in the pit of the lower parts, in dark places, in the depths (Psalms 88:4-6).

These passages in David describe the Lord's temptations when He was in the world, by which He subjugated the hells and glorified His Human; "waves" and "billows" signify evils and falsities; and "abysses" and "depths of the sea," likewise "the pit" signify the hells where and from which are evils and falsities; for as was said above, temptations are like immersions in the hells and obsessions by evils and falsities. This is signified by the lamentations in David in many places, and also in the Prophets; for in the spiritual sense of the Word there is much that treats of the Lord's temptations by which He subjugated the hells and arranged all things in order in the heavens and in the hells, and by which He glorified His Human; these things are especially meant in Luke (Luke 24:44) by the things predicted "in the Prophets and in the Psalms of David," respecting the Lord, and fulfilled by Him.

[13] "The abyss" and "the sea" and "its depths" also signify the hells in the following passages. In Jeremiah:

Flee ye, they have turned themselves away, they have cast themselves down into the deep, the inhabitants of Dedan, and of Hazor (Jeremiah 49:8, 30).

In the same:

The sea has come up upon Babylon; she is covered with the multitude of the waves thereof (Jeremiah 51:42).

In Amos:

The Lord Jehovih hath made me to see; and behold, the Lord Jehovih calleth to devour 3 by fire; it hath devoured the great abyss (Amos 7:4).

In David:

The waters saw Thee, O God, the waters saw Thee, they were afraid; the abysses also trembled (Psalms 77:16).

In the same:

We will not fear when the earth shall be changed, and when the mountains shall be moved in the heart of the sea; the waters thereof shall be in tumult, shall be made turbid (Psalms 46:2, 3).

In Moses:

On the same day were all the fountains of the great abyss broken up, and the floodgates of heaven were opened (Genesis 7:11).

And again:

The fountains also of the abyss and the flood gates of heaven were stopped (Genesis 8:2).

In Job:

Where shall wisdom be found? and where is the place of intelligence? Man knoweth not the price thereof. The abyss saith, It is not in me; and the sea saith, It is not with me (Job 28:12-14).

In the same:

Hast thou entered into the weepings of the sea, and hast thou walked in search of the abyss? Have the gates of death been revealed unto thee, and hast thou seen the gates of the shadow of death? (Job 38:16, 17).

In the Gospels:

Whoso shall cause one of these little ones that believe in Me to stumble, it is profitable for him that an ass-millstone be hanged about his neck, and that he be sunk in the depths of the sea (Matthew 18:6; Mark 9:42; Luke 17:2).

The demons that had possession of the man besought Jesus that He would not command them to depart into the abyss, therefore He suffered them to enter into the swine (Luke 8:31, 33; Matthew 8:31, 32).

And in the following passages of Revelation:

The beast that came up out of the abyss and made war (Revelation 11:7).

The beast that thou sawest was and is not, and is about to come up out of the abyss (Revelation 17:8).

I saw an angel coming down out of heaven, having the key of the abyss, and a great chain upon his hand. And he bound the dragon a thousand years, and cast him into the abyss (Revelation 20:1-3).

In these passages, also, "the abyss" and "the depth of the sea" signify the hell where and from which are the falsities of evil; for the reason that the evil spirits who are there, and who while they lived as men in the world were in the falsities of evil, seem to dwell as it were in the bottom of the seas, and this the more deeply according to the grievousness of the evil from which was their falsity.

[14] As "abysses" signify the hells, where and from which are falsities, so "abysses" signify also the ultimates of heaven, where and from which are the knowledges of truth, which are the truths of the natural man. This is because the ultimates of heaven appear to be in waters, but such as are limpid and clear; for, as was said above, the atmosphere of the highest heaven is like an ethereal atmosphere, that of the middle heaven like an aerial atmosphere, and that of the lowest heaven like a watery atmosphere; this is like a watery atmosphere because the truths with those who are in it are truths of the natural man, and the atmosphere of the natural man is as it were watery. This is what gives rise to the appearances of rivers, lakes, and seas, in the spiritual world; consequently "seas" signify also cognitions and knowledges [cognitiones et scientifica] in general, or in the whole complex (See above, n. 275, 342).

[15] "Abysses" also have a like signification in the following passages. In Moses:

Jehovah thy God bringeth thee to a good land, a land of rivers of waters, of fountains and abysses going forth from valley and mountain (Deuteronomy 8:7).

(This may be seen explained above, n. 518.) In the same:

God will bless Joseph with the blessings of heaven from above, with the blessings of the abyss that coucheth below (Genesis 49:25; Deuteronomy 33:13). (This, too, is explained above, n. 448.)

In David:

By the word of Jehovah were the heavens made; and all the hosts 4 of them by the breath of His mouth. He gathered the waters of the sea together as a heap; He giveth the abysses in storehouses (Psalms 33:6, 7). (See above, n. 275), where this is explained.)

In the same:

Thou hast covered the earth with the abyss as with a garment (Psalms 104:6). (See above, n. 275.)

In the same:

Praise Jehovah from the earth, ye whales and all abysses (Psalms 148:7).

"Abysses" in these passages signify the ultimates of heaven, in which are spiritual-natural angels.

In Ezekiel:

The waters made thee 5 to grow, the abyss made it high (Ezekiel 31:4). (See also above, n. 518.)

[16] Furthermore "abysses" signify Divine truths in abundance and the arcana of Divine wisdom. Thus in David:

He clave the rock in the desert, and made them to drink out of great abysses (Psalms 78:15).

In the same:

Jehovah, Thy righteousness is like a great abyss (Psalms 36:6; also elsewhere).

Poznámky pod čarou:

1. Latin "his," Hebrew "their," as we also find in AC 756.

2. Latin "Jehovah," Hebrew "Lord," as we also find in AE 236, 504; AC 10227.

3. Latin "devour," Hebrew "contend."

4. Latin "all the hosts, Hebrew "all the host," as we also find in AE 275, 573; AC 97, 2702.

5. Latin "thee," Hebrew "it," as we also find in AE 518; AC 108, 2588, 2702.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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