Bible

 

Ματθαίος 4

Studie

   

1 Τοτε ο Ιησους εφερθη υπο του Πνευματος εις την ερημον δια να πειρασθη υπο του διαβολου,

2 και νηστευσας ημερας τεσσαρακοντα και νυκτας τεσσαρακοντα, υστερον επεινασε.

3 Και ελθων προς αυτον ο πειραζων ειπεν· Εαν ησαι Υιος του Θεου, ειπε να γεινωσιν αρτοι οι λιθοι ουτοι.

4 Ο δε αποκριθεις ειπεν· Ειναι γεγραμμενον, Με αρτον μονον δεν θελει ζησει ο ανθρωπος, αλλα με παντα λογον εξερχομενον δια στοματος Θεου.

5 Τοτε παραλαμβανει αυτον ο διαβολος εις την αγιαν πολιν και στηνει αυτον επι το πτερυγιον του ιερου

6 και λεγει προς αυτον, Εαν ησαι Υιος του Θεου, ριψον σεαυτον κατω· διοτι ειναι γεγραμμενον, Οτι θελει προσταξει εις τους αγγελους αυτου περι σου, και θελουσι σε σηκωνει επι των χειρων αυτων, δια να μη προσκοψης προς λιθον τον ποδα σου.

7 Ειπε προς αυτον ο Ιησους· Παλιν ειναι γεγραμμενον, δεν θελεις πειρασει Κυριον τον Θεον σου.

8 Παλιν παραλαμβανει αυτον ο διαβολος εις ορος πολυ υψηλον, και δεικνυει εις αυτον παντα τα βασιλεια του κοσμου και την δοξαν αυτων,

9 και λεγει προς αυτον· Ταυτα παντα θελω σοι δωσει, εαν πεσων προσκυνησης με.

10 Τοτε ο Ιησους λεγει προς αυτον· Υπαγε, Σατανα· διοτι ειναι γεγραμμενον, Κυριον τον Θεον σου θελεις προσκυνησει και αυτον μονον θελεις λατρευσει.

11 Τοτε αφινει αυτον ο διαβολος, και ιδου, αγγελοι προσηλθον και υπηρετουν αυτον.

12 Ακουσας δε ο Ιησους οτι ο Ιωαννης παρεδοθη, ανεχωρησεν εις την Γαλιλαιαν.

13 Και αφησας την Ναζαρετ ηλθε και κατωκησεν εις Καπερναουμ την παραθαλασσιαν εν τοις οριοις Ζαβουλων και Νεφθαλειμ.

14 Δια να πληρωθη το ρηθεν δια Ησαιου του προφητου λεγοντος·

15 Γη Ζαβουλων και γη Νεφθαλειμ, κατα την οδον της θαλασσης, περαν του Ιορδανου, Γαλιλαια των εθνων.

16 Ο λαος ο καθημενος εν σκοτει ειδε φως μεγα, και εις τους καθημενους εν τοπω και σκια θανατου φως ανετειλεν εις αυτους.

17 Απο τοτε ηρχισεν ο Ιησους να κηρυττη και να λεγη· Μετανοειτε διοτι επλησιασεν η βασιλεια των ουρανων.

18 Περιπατων δε ο Ιησους παρα την θαλασσαν της Γαλιλαιας, ειδε δυο αδελφους, Σιμωνα τον λεγομενον Πετρον και Ανδρεαν τον αδελφον αυτου, ριπτοντας δικτυον εις την θαλασσαν· διοτι ησαν αλιεις·

19 και λεγει προς αυτους· Ελθετε οπισω μου και θελω σας καμει αλιεις ανθρωπων.

20 Οι δε αφησαντες ευθυς τα δικτυα, ηκολουθησαν αυτον.

21 Και προχωρησας εκειθεν ειδεν αλλους δυο αδελφους, Ιακωβον τον του Ζεβεδαιου και Ιωαννην τον αδελφον αυτου, εν τω πλοιω μετα Ζεβεδαιου του πατρος αυτων επισκευαζοντας τα δικτυα αυτων, και εκαλεσεν αυτους.

22 Οι δε αφησαντες ευθυς το πλοιον και τον πατερα αυτων, ηκολουθησαν αυτον.

23 Και περιηρχετο ο Ιησους ολην την Γαλιλαιαν, διδασκων εν ταις συναγωγαις αυτων και κηρυττων το ευαγγελιον της βασιλειας και θεραπευων πασαν νοσον και πασαν ασθενειαν μεταξυ του λαου.

24 Και διηλθεν η φημη αυτου εις ολην την Συριαν, και εφερον προς αυτον παντας τους κακως εχοντας υπο διαφορων νοσηματων και βασανων συνεχομενους και δαιμονιζομενους και σεληνιαζομενους και παραλυτικους, και εθεραπευσεν αυτους·

25 και ηκολουθησαν αυτον οχλοι πολλοι απο της Γαλιλαιας και Δεκαπολεως και Ιεροσολυμων και Ιουδαιας και απο περαν του Ιορδανου.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1444

Prostudujte si tuto pasáž

  
/ 10837  
  

1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.