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Λευιτικόν 11

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1 Και ελαλησε Κυριος προς τον Μωυσην και προς τον Ααρων λεγων προς αυτους,

2 Λαλησατε προς τους υιους Ισραηλ, λεγοντες, Ταυτα ειναι τα ζωα τα οποια θελετε τρωγει εκ παντων των κτηνων των επι της γης.

3 Παν διχηλον μεταξυ των κτηνων εχον τον ποδα εσχισμενον και αναμασσων, τουτο θελετε τρωγει.

4 Ταυτα ομως δεν θελετε τρωγει εκ των οσα αναμασσωσιν η εκ των οσα ειναι διχηλα· την καμηλον, διοτι αναμασσα μεν, πλην δεν ειναι διχηλος· ειναι ακαθαρτος εις εσας·

5 και τον δασυποδα, διοτι αναμασσα μεν, πλην δεν ειναι διχηλος· ειναι ακαθαρτος εις εσας·

6 και τον λαγωον, διοτι αναμασσα μεν, πλην δεν ειναι διχηλος· ειναι ακαθαρτος εις εσας·

7 και τον χοιρον, διοτι ειναι μεν διχηλος και εχει τον ποδα εσχισμενον, πλην δεν αναμασσα· ειναι ακαθαρτος εις εσας·

8 απο του κρεατος αυτων δεν θελετε τρωγει και το θνησιμαιον αυτων δεν θελετε εγγιζει ειναι ακαθαρτα εις εσας.

9 Ταυτα θελετε τρωγει εκ παντων των εν τοις υδασι παντα οσα εχουσι πτερα και λεπη, εν τοις υδασι, εν ταις θαλασσαις και εν τοις ποταμοις, ταυτα θελετε τρωγει.

10 Και παντα οσα δεν εχουσι πτερα και λεπη, εν ταις θαλασσαις και εν τοις ποταμοις, απο παντων οσα κινουνται εν τοις υδασι και απο παντος εμψυχου ζωου το οποιον ειναι εν τοις υδασι, θελουσιν εισθαι βδελυκτα εις εσας·

11 ταυτα εξαπαντος θελουσιν εισθαι βδελυκτα εις εσας· απο του κρεατος αυτων δεν θελετε τρωγει και το θνησιμαιον αυτων θελετε βδελυττεσθαι.

12 Παντα οσα εν τοις υδασι δεν εχουσι πτερα ουτε λεπη, θελουσιν εισθαι βδελυκτα εις εσας.

13 Ταυτα δε θελετε βδελυττεσθαι μεταξυ των πτηνων· δεν θελουσι τρωγεσθαι ειναι βδελυκτα· ο αετος, και ο γρυπαετος, και ο μελαναετος,

14 και ο γυψ, και ο ικτινος κατα το ειδος αυτου·

15 πας κοραξ κατα το ειδος αυτου·

16 και η στρουθοκαμηλος, και η γλαυξ, και ο ιβις, και ο ιεραξ κατα το ειδος αυτου,

17 και ο νυκτικοραξ, και η αιθυια, και η μεγαλη γλαυξ,

18 και ο κυκνος, και ο πελεκαν, και η κισσα,

19 και ο πελαργος, και ο ερωδιος κατα το ειδος αυτου, και ο εποψ, και η νυκτερις.

20 Παντα τα πετωμενα ερπετα, τα οποια περιπατουσιν επι τεσσαρας ποδας, θελουσιν εισθαι βδελυκτα εις εσας.

21 Ταυτα ομως δυνασθε να τρωγητε απο παντος πετωμενου ερπετου, περιπατουντος επι τεσσαρας ποδας, τα οποια εχουσι σκελη οπισθεν των ποδων αυτων, δια να πηδωσι δι' αυτων επι της γης·

22 ταυτα θελετε τρωγει εξ αυτων· τον βρουχον κατα το ειδος αυτου και τον αττακην κατα το ειδος αυτου και τον οφιομαχον κατα το ειδος αυτου και την ακριδα κατα το ειδος αυτης.

23 Παντα δε τα πετωμενα ερπετα, εχοντα τεσσαρας ποδας, θελουσιν εισθαι βδελυκτα εις εσας.

24 Και εις ταυτα θελετε εισθαι ακαθαρτοι· πας ο εγγιζων το θνησιμαιον αυτων θελει εισθαι ακαθαρτος εως εσπερας.

25 Και πας οστις βασταση απο του θνησιμαιον αυτων, θελει πλυνει τα ιματια αυτου και θελει εισθαι ακαθαρτος εως εσπερας.

26 Εκ παντων των κτηνων, οσα ειναι διχηλα, πλην δεν ειναι ο πους αυτων εσχισμενος ουδε αναμασσωσι, θελουσιν εισθαι ακαθαρτα εις εσας· πας ο εγγιζων αυτα θελει εισθαι ακαθαρτος.

27 Και οσα περιπατουσιν επι τας παλαμας αυτων, μεταξυ παντων των ζωων των περιπατουντων επι τεσσαρας ποδας, θελουσιν εισθαι ακαθαρτα εις εσας· πας ο εγγιζων το θνησιμαιον αυτων θελει εισθαι ακαθαρτος εως εσπερας.

28 Και οστις βασταση το θνησιμαιον αυτων, θελει πλυνει τα ιματια αυτου και θελει εισθαι ακαθαρτος εως εσπερας· ταυτα θελουσιν εισθαι ακαθαρτα εις εσας.

29 Και ταυτα θελουσιν εισθαι ακαθαρτα εις εσας μεταξυ των ερπετων των ερποντων επι της γης· η γαλη και ο ποντικος, και η χελωνη κατα το ειδος αυτης·

30 και ο ακανθοχοιρος, και ο χαμαιλεων, και η σαυρα, και ο σαμιαμιθος, και ο ασπαλαξ.

31 Ταυτα ειναι ακαθαρτα εις εσας μεταξυ παντων των ερπετων· πας ο εγγιζων αυτα τεθνεωτα, θελει εισθαι ακαθαρτος εως εσπερας.

32 Και παν πραγμα επι του οποιου ηθελε πεσει τι εκ τουτων τεθνεωτων θελει εισθαι ακαθαρτον· παν αγγειον ξυλινον η ιματιον η δερμα η σακκος η οποιονδηποτε αγγειον, εις το οποιον γινεται εργασια, θελει εμβληθη εις υδωρ και θελει εισθαι ακαθαρτον εως εσπερας· τοτε θελει εισθαι καθαρον·

33 και παν αγγειον πηλινον, εις το οποιον εμπεση τι εκ τουτων, παν ο, τι ειναι εντος αυτου θελει εισθαι ακαθαρτον· αυτο δε θελετε συντριψει·

34 απο παντος φαγητου εσθιωμενου, εις το οποιον εμβαινει υδωρ, θελει εισθαι ακαθαρτον· και παν ποτον πινομενον εν οποιωδηποτε αγγειω, θελει εισθαι ακαθαρτον.

35 Και παν πραγμα επι το οποιον πεση απο του θνησιμαιου αυτων, θελει εισθαι ακαθαρτον· κλιβανος ειτε εστια θελουσι κρημνισθη· ειναι ακαθαρτα και ακαθαρτα θελουσιν εισθαι εις εσας.

36 Πηγη ομως η λακκος, συναξις υδατων, θελει εισθαι καθαρον· πλην ο, τι εγγιση το θνησιμαιον αυτων, θελει εισθαι ακαθαρτον.

37 Και εαν πεση απο του θνησιμαιου αυτων επι τι σπερμα σποριμον, το οποιον μελλει να σπαρθη, καθαρον θελει εισθαι.

38 Εαν δε επιχυθη υδωρ επι του σπερματος και πεση απο του θνησιμαιου αυτων επ' αυτο, ακαθαρτον θελει εισθαι εις εσας.

39 Και εαν αποθανη τι εκ των κτηνων τα οποια δυνασθε να τρωγητε, οστις εγγιση το θνησιμαιον αυτου, θελει εισθαι ακαθαρτος εως εσπερας.

40 Και οστις φαγη απο του θνησιμαιου αυτου, θελει πλυνει τα ιματια αυτου και θελει εισθαι ακαθαρτος εως εσπερας· και οστις βασταση το θνησιμαιον αυτου, θελει πλυνει τα ιματια αυτου και θελει εισθαι ακαθαρτος εως εσπερας.

41 Και παν ερπετον, ερπον επι της γης, θελει εισθαι βδελυγμα· δεν θελει τρωγεσθαι.

42 Παν ο, τι περιπατει επι της κοιλιας και παν ο, τι περιπατει επι τεσσαρας ποδας η παν το εχον πολλους ποδας, μεταξυ παντων των ερπετων των ερποντων επι της γης, ταυτα δεν θελετε τρωγει, διοτι ειναι βδελυγμα.

43 Δεν θελετε καμει βδελυκτας τας ψυχας σας δι' ουδενος ερπετου ερποντος ουδε θελετε μιανθη δι' αυτων, ωστε να γεινητε ακαθαρτοι δι' αυτων.

44 Διοτι εγω ειμαι Κυριος ο Θεος σας· θελετε λοιπον αγιασθη και θελετε εισθαι αγιοι, διοτι αγιος ειμαι εγω· και δεν θελετε μιανει τας ψυχας σας δι' ουδενος ερπετου ερποντος επι της γης.

45 Διοτι εγω ειμαι ο Κυριος, οστις σας ανεβιβασα εκ γης Αιγυπτου, δια να ημαι Θεος σας· θελετε λοιπον εισθαι αγιοι, διοτι αγιος ειμαι εγω.

46 Ουτος ειναι ο νομος περι των κτηνων και περι των πτηνων και περι παντος εμψυχου οντος κινουμενου εν τοις υδασι και περι παντος οντος ερποντος επι της γης·

47 δια να διακρινητε μεταξυ του ακαθαρτου και του καθαρου και μεταξυ των ζωων τα οποια τρωγονται των ζωων και οποια δεν τρωγονται.

   

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Apocalypse Revealed # 166

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166. "'Who have not defiled their garments.'" This symbolically means, who possess truths, and have not soiled their worship by evil practices and the falsities attendant on these.

Garments in the Word symbolize truths that clothe good, and in an opposite sense, falsities that clothe evil. For a person embodies either his goodness or his evilness. Truths or falsities are therefore his garments.

Angels and spirits all appear dressed in clothing that reflects the truths of their goodness or the falsities of their evilness - on which subject, see the book Heaven and Hell, published in London, nos. 177-182. It is apparent from this that not defiling their garments symbolizes their possessing truths and not soiling their worship by evil practices and the falsities attendant on these.

[2] It is apparent from the following passages that garments in the Word symbolize truths, and in an opposite sense, falsities:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem... (Isaiah 52:1)

(Jerusalem), I clothed you in embroidered cloth, gave you sandals of badger skin, clothed you with fine linen..., and adorned you with ornaments... You were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth..., (so that) you became exceedingly beautiful... But you took some of your garments and made for yourself multicolored high places, so as to play the harlot on them... You took your embroidered garments... and made for yourself male images with which you played the harlot. 1 (Ezekiel 16:10-18)

The Jewish Church is described here, as having been given truths, because they had the Word, but that they falsified them. To play the harlot means to falsify (no. 134).

[3] The king's daughter is all glorious within, (and) her clothing is woven with gold. She shall be brought to the King in embroidered garments. (Psalms 45:13-14)

The king's daughter is the church in relation to its affection for truth.

O daughters of Israel, weep over Saul, who clothed you in scarlet elegantly, and put ornamentation of gold on your apparel. (2 Samuel 1:24)

This is said of Saul because as a king he symbolized Divine truth (no. 20).

...I will visit judgment on the princes and the king's children, and on all clothed with foreign apparel. (Zephaniah 1:8)

(Your enemies) shall also strip you of your garments, and take away your adornments. (Ezekiel 23:26)

Joshua was clothed with filthy garments, and was standing (thus) before the Angel, (who said) "Take away the filthy garments from him (and clothe him with other garments). (Zechariah 3:3-5)

...the king came in and saw the guests, and he saw a man... who did not have on a wedding garment. So he said to him, "Friend, how did you come in here without a wedding garment?" (Matthew 22:11-13)

A wedding garment is Divine truth from the Word.

[4] Beware of false prophets, who come to you in sheep's clothing... (Matthew 7:15)

No one puts a piece of cloth from a new garment on an old garment; otherwise the new one tears (the old), and the piece from the new one does not match the old. (Luke 5:36-37)

Because a garment symbolizes truth, therefore the Lord compares the truths of the previous church, which were external and representative of spiritual ones, to a piece of cloth belonging to an old garment, while comparing the truths of the new church, which were internal and spiritual, to a piece of cloth from a new garment.

...on the thrones... twenty-four elders sitting, clothed in white garments. (Revelation 4:4)

(Those who stood) before the throne... in the presence of the Lamb (were) clothed with white robes..., and they washed their robes and made their robes white in the blood of the Lamb. (Revelation 7:9, 13-14)

...white robes were given to each (of those who were under the altar). (Revelation 6:11)

...the armies (of Him who sat on the white horse) followed Him..., clothed in fine linen, white and clean. (Revelation 19:14)

[5] Because angels symbolize Divine truths, therefore angels seen in the Lord's sepulchre appeared in white and shining garments (Matthew 28:3, Luke 24:4).

Because the Lord is Divine good and Divine truth, and truths are meant by garments, therefore when He was transfigured "His face shone like the sun, and His garments became [as white] as the light" (Matthew 17:2), or "blazing white (Luke 9:29), or "shining white, like snow, such that no launderer on earth can whiten them" (Mark 9:3).

Of the Ancient of Days, which also is the Lord, it is said that "His garment was as white as snow" (Daniel 7:9).

Moreover we find the following, too, said of the Lord:

He has anointed... all your garments with myrrh, aloes and cassia. (Psalms 45:7-8)

...He washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

Who is this who comes from Edom, having sprinkled his garments from Bozrah? This One honorable in His apparel...? ...Why are You red in Your apparel? Your garments as though of one who treads in the winepress...? Their victory is sprinkled upon My garments, and I have polluted all My vesture. (Isaiah 63:1-3)

This also is said of the Lord. His garments there are the Word's truths.

...He who sat on (the white horse)...was clothed with a garment dipped in blood, and His name is called The Word of God. (Revelation 19:11, 13)

[6] From the symbolic meaning of garments it can be seen why the Lord's disciples put their garments upon the donkey and its colt when the Lord was ready to enter Jerusalem, and why the people spread their garments on the road (Matthew 21:7-9, Mark 11:7-8), thus what is symbolically meant by this verse in the Psalms,

They divided My garments..., and over My vesture they cast lots. (Psalms 22:18)

[7] The symbolism of garments makes it apparent moreover why the people rent their garments whenever someone spoke against the Divine truth of the Word (Isaiah 37:1 and elsewhere). Also why they washed their garments in order to purify themselves (Exodus 19:14, Leviticus 11:25, 40; 14:8-9).

Someone who knows what garments symbolize in general and in particular can know what the vestments of Aaron and his sons symbolized - the ephod, the robe, the lace tunic, the girdle, the breeches, and the turban.

Since light symbolizes Divine truth, and a garment likewise, therefore we find it said in the Psalms that Jehovah covers Himself "with light as a with garment" (Psalms 104:2).

Poznámky pod čarou:

1. The last two clauses are reversed from the order in which they appear in the original Hebrew.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org