Novokřesťanské studium Bible

Bible

 

Joel 3

Studie

   

1 Διοτι, ιδου, εν ταις ημεραις εκειναις και εν τω καιρω εκεινω, οταν επιστρεψω τους αιχμαλωτους του Ιουδα και της Ιερουσαλημ,

2 θελω συναξει ετι παντα τα εθνη και θελω καταβιβασει αυτα εις την κοιλαδα του Ιωσαφατ, και θελω κριθη μετ' αυτων εκει υπερ του λαου μου και της κληρονομιας μου Ισραηλ, τον οποιον διεσπειραν μεταξυ των εθνων και διεμοιρασθησαν την γην μου·

3 και ερριψαν κληρους δια τον λαον μου· και εδωκαν παιδιον δια πορνην και επωλουν κορασιον δια οινον και επινον.

4 Και ετι τι εχετε σεις να καμητε μετ' εμου, Τυρε και Σιδων και παντα τα ορια της Παλαιστινης; θελετε μοι ανταποδωσει ανταποδομα; εαν σεις ανταποδωσητε εις εμε, χωρις αργοποριας ταχεως θελω επιστρεψει το ανταποδομα σας επι την κεφαλην σας.

5 Διοτι ελαβετε το αργυριον μου και το χρυσιον μου, και τα εκλεκτα μου αγαθα εφερετε εις τους ναους σας.

6 Τους δε υιους Ιουδα και τους υιους Ιερουσαλημ επωλησατε εις τους υιους των Ελληνων, δια να απομακρυνητε αυτους απο των οριων αυτων.

7 Ιδου, εγω θελω εγειρει αυτους απο του τοπου οπου επωλησατε αυτους, και θελω επιστρεψει το ανταποδομα σας επι την κεφαλην σας.

8 Και θελω πωλησει τους υιους σας και τας θυγατερας σας εις την χειρα των υιων Ιουδα, και θελουσι πωλησει αυτους εις τους Σαβαιους, εις εθνος μακραν απεχον· διοτι ο Κυριος ελαλησε.

9 Κηρυξατε τουτο εν τοις εθνεσιν, αγιασατε πολεμον, διεγειρατε τους μαχητας, ας πλησιασωσιν, ας αναβαινωσι παντες οι ανδρες του πολεμου·

10 σφυρηλατησατε τα υνια σας εις ρομφαιας και τα δρεπανα σας εις λογχας· ο αδυνατος ας λεγη, Εγω ειμαι δυνατος·

11 Συναθροισθητε και ελθετε κυκλοθεν, παντα τα εθνη, και συναχθητε ομου· εκει θελει καταστρεψει ο Κυριος τους ισχυρους σου.

12 Ας εγερθωσι και ας αναβωσι τα εθνη εις την κοιλαδα του Ιωσαφατ· διοτι εκει θελω καθησει δια να κρινω παντα τα εθνη τα κυκλοθεν.

13 Βαλετε δρεπανον, διοτι ο θερισμος ειναι ωριμος· ελθετε, καταβητε· διοτι ο ληνος ειναι πληρης, τα υποληνια υπερεκχειλιζουσιν· επειδη η κακια αυτων ειναι μεγαλη.

14 Πληθη, πληθη εις την κοιλαδα της δικης· διοτι εγγυς ειναι η ημερα του Κυριου εις την κοιλαδα της δικης.

15 Ο ηλιος και σεληνη θελουσι συσκοτασει και οι αστερες θελουσι συρει οπισω το φεγγος αυτων.

16 Ο δε Κυριος θελει βρυχησει εκ Σιων και εκπεμψει την φωνην αυτου εξ Ιερουσαλημ· και οι ουρανοι και η γη θελουσι σεισθη· αλλ' ο Κυριος θελει εισθαι το καταφυγιον του λαου αυτου και η ισχυς των υιων Ισραηλ.

17 Ουτω θελετε γνωρισει οτι εγω ειμαι Κυριος ο Θεος σας, ο κατοικων εν Σιων, τω ορει τω αγιω μου· τοτε η Ιερουσαλημ θελει εισθαι αγια και αλλογενεις δεν θελουσι διελθει δι' αυτης πλεον.

18 Και εν τη ημερα εκεινη τα ορη θελουσι σταλαξει γλευκος και οι λοφοι θελουσι ρεει γαλα και παντες οι ρυακες του Ιουδα θελουσι ρεει υδατα και πηγη θελει εξελθει εκ του οικου του Κυριου και θελει ποτιζει την φαραγγα του Σιττειμ.

19 Η Αιγυπτος θελει εισθαι ηρημωμενη και ο Εδωμ θελει εισθαι ερημος αβατος δια τας εις τους υιους Ιουδα αδικιας, διοτι εχυσαν αιμα αθωον εν τη γη αυτων.

20 Η δε Ιουδαια θελει κατοικεισθαι εις τον αιωνα και η Ιερουσαλημ εις γενεας γενεων.

21 Και θελω καθαρισει το αιμα αυτων, το οποιον δεν εκαθαρισα· διοτι ο Κυριος κατοικει εν Σιων.

   

Ze Swedenborgových děl

 

True Christian Religion # 82

Prostudujte si tuto pasáž

  
/ 853  
  

82. (i) JEHOVAH GOD CAME DOWN AND TOOK UPON HIMSELF HUMAN FORM, IN ORDER TO REDEEM AND SAVE MANKIND.

Christian churches today believe that God the Creator of the universe fathered a Son from eternity, who came down and took upon Himself human form to redeem and save mankind. But this is an error and collapses of its own accord, so long as the mind concentrates on the oneness of God, and the reason looks upon as fiction or worse the idea that the one God fathered a Son from eternity, and also that God the Father together with the Son and the Holy Spirit, each of whom is severally God, is one God. This fiction is utterly exploded, like a meteorite in the atmosphere, when it is shown from the Word that it was Jehovah God Himself who came down and became man and also was the Redeemer.

[2] The first point, that it was Jehovah God Himself who came down and became man, is established by these passages:

Behold a virgin shall conceive and bear a son, who shall be called God with us, Isaiah 7:14; Matthew 1:23.

A boy is born for us, a son is given to us, on whose shoulder the dominion shall be; and his name shall be called Wonderful, God, Hero, the everlasting Father, the Prince of peace, Isaiah 9:6-7.

On that day it will be said, Behold, He is our God, whom we have awaited to free us. He is Jehovah, whom we have awaited. Let us exult and rejoice in His salvation, Isaiah 25:9.

The voice of one crying in the wilderness, Prepare the way for Jehovah, make smooth in the desert a path for our God; and all flesh shall see it together, Isaiah 40:3, 5.

Behold, the Lord Jehovih comes in strength, and His arm shall bear dominion for Him. Behold, His recompense comes with Him; He will tend His flock like a shepherd, Isaiah 40:10-11.

Jehovah said, Shout for joy and rejoice, daughter of Zion; behold, I come to dwell in your midst; then shall many nations cleave to Jehovah on that day, Zechariah 2:10-11.

I Jehovah have called you in righteousness, and I will give you to be a covenant with the people. I am Jehovah, this is my name; my glory I shall not give to another, Isaiah 42:1, 6-8.

Behold, the days will come when I will raise up for David a righteous shoot, who will reign as king and do judgment and righteousness upon earth; and this is His name, Jehovah our righteousness, Jeremiah 23:5-6; 33:15-16.

There are also the passages where the Lord's coming is called 'the day of Jehovah', as Isaiah 13:6, 9, 13, 22; Ezekiel 31:15; Joel 1:15; 2:1-2, 11, 29, 31; 3:1, 14, 18; Amos 5:13, 18, 20; Zephaniah 1:7-18; Zechariah 14:1, 4-21; and elsewhere.

[3] It is openly stated in Luke that Jehovah Himself came down and took upon Himself human form.

Mary said to the angel, How shall this happen, since I have no knowledge of a man? The angel answered her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you, so that the holy thing that is born of you will be called the Son of God, Luke 1:34-35.

And in Matthew the angel said in a dream to Joseph, who was betrothed to Mary, that that which was born of her was of the Holy Spirit; and Joseph did not know her until she had borne a son, and he called His name Jesus, Matthew 1:20, 25. The Holy Spirit means the Divine which proceeds from Jehovah God, as will be seen in Chapter 3 of this book. Everyone knows that a child gets its soul and life from the father, its body from the mother. 1 So how could it be more openly stated that the Lord's soul and life were from Jehovah God, and because the Divine cannot be divided, that the Father's Divine itself was His soul and life? That is why the Lord so many times called Jehovah God His Father, and Jehovah God called Him His Son. Can anything more ridiculous be said than the idea that our Lord's soul was from His mother Mary? Yet such is the dream of both Roman Catholics and Protestants today, and they have not woken up to what is said in the Word.

Poznámky pod čarou:

1. Reading ex matre 'from the mother' for ex anima 'from the soul', apparently a repetition from the preceding clause, cf. 92[1]; 103[1].

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org