Bible

 

Γένεση 9

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1 Και ευλογησεν ο Θεος τον Νωε και τους υιους αυτου· και ειπε προς αυτους, Αυξανεσθε και πληθυνεσθε, και γεμισατε την γην·

2 και ο φοβος σας και ο τρομος σας θελει εισθαι επι παντα τα ζωα της γης, και επι παντα τα πτηνα του ουρανου, επι παν ο, τι ερπει επι της γης, και επι παντας τους ιχθυας της θαλασσης· εις τας χειρας σας εδοθησαν·

3 παν κινουμενον, το οποιον ζη, θελει εισθαι εις σας προς τροφην· ως τον χλωρον χορτον εδωκα τα παντα εις εσας·

4 κρεας ομως με την ζωην αυτου, με το αιμα αυτου, δεν θελετε φαγει·

5 και εξαπαντος το αιμα σας, το αιμα της ζωης σας, θελω εκζητησει εκ της χειρος παντος ζωου θελω εκζητησει αυτο, και εκ της χειρος του ανθρωπου· εκ της χειρος παντος αδελφου αυτου θελω εκζητησει την ζωην του ανθρωπου·

6 οστις χυση αιμα ανθρωπου, υπο ανθρωπου θελει χυθη το αιμα αυτου· διοτι κατ' εικονα Θεου εποιησεν ο Θεος τον ανθρωπον·

7 σεις δε αυξανεσθε και πληθυνεσθε, πολλαπλασιαζεσθε επι της γης, και πληθυνεσθε επ' αυτης.

8 Και ειπεν ο Θεος προς τον Νωε και προς τους υιους αυτου μετ' αυτου, λεγων,

9 Και εγω, ιδου, στηνω την διαθηκην μου προς εσας, και προς το σπερμα σας υστερον απο σας·

10 και προς παν εμψυχον ζωον, το οποιον ειναι με σας, εκ των πτηνων, εκ των κτηνων και εκ παντων των ζωων της γης, τα οποια ειναι με σας· απο παντος του εξελθοντος εκ της κιβωτου, εως παντος ζωου της γης·

11 και στηνω την διαθηκην μου προς εσας· και δεν θελει πλεον εξολοθρευθη πασα σαρξ απο των υδατων του κατακλυσμου· ουδε θελει εισθαι πλεον κατακλυσμος δια να φθειρη την γην.

12 Και ειπεν ο Θεος, Τουτο ειναι το σημειον της διαθηκης, την οποιαν εγω καμνω μεταξυ εμου και υμων και παντος εμψυχου ζωου το οποιον ειναι με σας, εις γενεας αιωνιους·

13 Θετω το τοξον μου εν τη νεφελη, και θελει εισθαι εις σημειον διαθηκης μεταξυ εμου και της γης·

14 και οταν συννεφωσω νεφελην επι της γης, θελει φανη το τοξον εν τη νεφελη·

15 και θελω ενθυμηθη την διαθηκην μου, την μεταξυ εμου και υμων, και παντος εμψυχου ζωου εκ πασης σαρκος· και τα υδατα δεν θελουσιν εισθαι πλεον εις κατακλυσμον δια να εξαλειψωσι πασαν σαρκα·

16 και το τοξον θελει εισθαι εν τη νεφελη· και θελω βλεπει αυτο, δια να ενθυμωμαι την παντοτεινην διαθηκην την μεταξυ Θεου και παντος εμψυχου ζωου εκ πασης σαρκος ητις ειναι επι της γης.

17 Και ειπεν ο Θεος προς τον Νωε, Τουτο ειναι το σημειον της διαθηκης, την οποιαν εστησα μεταξυ εμου και πασης σαρκος ητις ειναι επι της γης.

18 Ησαν δε οι υιοι του Νωε, οι εξελθοντες εκ της κιβωτου, Σημ και Χαμ και Ιαφεθ. Ο δε Χαμ ητο πατηρ του Χανααν.

19 Οι τρεις ουτοι ειναι οι υιοι του Νωε, και εκ τουτων διεσπαρησαν εις πασαν την γην.

20 Και ηρχισεν ο Νωε να ηναι γεωργος και εφυτευσεν αμπελωνα·

21 και επιεν εκ του οινου και εμεθυσθη, και εγυμνωθη εν τη σκηνη αυτου.

22 Και ειδεν ο Χαμ, ο πατηρ του Χανααν, την γυμνωσιν του πατρος αυτου· και ανηγγειλε τουτο προς τους δυο αδελφους αυτου εξω.

23 Και λαβοντες ο Σημ και ο Ιαφεθ το ενδυμα, επεθηκαν αυτο επι τα δυο αυτων νωτα· και βαδισαντες οπισθονωτα, εσκεπασαν την γυμνωσιν του πατρος αυτων· και τα προσωπα αυτων ησαν προς τα οπισω, και την γυμνωσιν του πατρος αυτων δεν ειδον.

24 Ανανηψας δε ο Νωε απο του οινου αυτου, εμαθεν οσα εκαμεν εις αυτον ο υιος αυτου ο νεωτερος.

25 Και ειπεν, Επικαταρατος ο Χανααν· δουλος των δουλων θελει εισθαι εις τους αδελφους αυτου.

26 Και ειπεν, Ευλογητος Κυριος ο Θεος του Σημ. Και ο Χανααν θελει εισθαι δουλος εις αυτον·

27 ο Θεος θελει πλατυνει τον Ιαφεθ, και θελει κατοικησει εν ταις σκηναις του Σημ, ο δε Χανααν θελει εισθαι δουλος εις αυτον·

28 Και εζησεν ο Νωε μετα τον κατακλυσμον τριακοσια πεντηκοντα ετη.

29 Και εγειναν πασαι αι ημεραι του Νωε εννεακοσια πεντηκοντα ετη· και απεθανε.

   

Bible

 

Ιεζεκιήλ 34:26

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26 Και θελω καταστησει ευλογιαν αυτα και τα περιξ του ορους μου, και θελω καταβιβαζει την βροχην εν τω καιρω αυτης· βροχη ευλογιας θελει εισθαι.

Ze Swedenborgových děl

 

Arcana Coelestia # 1042

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1042. 'I have given My bow in the cloud' means the state of a regenerate spiritual person, who is like a rainbow. Anyone may wonder that in the Word 'the bow in the cloud', or the rainbow, is taken as a sign of the covenant, for the rainbow is nothing else than something produced by the conversion of rays of sunlight in raindrops. It is a wholly natural phenomenon, unlike other signs of the covenant in the Church mentioned just above. But the fact that 'the bow in the cloud' represents regeneration and means the state of a regenerate spiritual person, nobody is able to know unless he is allowed to see and consequently know what exactly is involved. When spiritual angels, who have all been regenerate members of the spiritual Church, are in the next life manifested visibly as such, there appears around their head a rainbow so to speak. But the rainbows which appear accord completely with their state, and from this also their characters are recognized in heaven and in the world of spirits. The reason the likeness of a rainbow appears is that their natural things corresponding to spiritual present such visible shape. It is a conversion of spiritual light from the Lord within their natural things. These angels are those said to have been 'regenerated by water and the spirit' while celestial angels are those said to have been 'regenerated with fire'.

[2] In the case of; natural things, so that colour may be produced something dark and light, or black and white, is necessary. When rays of light from the sun fall on this, depending on the varying composition of the dark and light, or black and white, colours are produced from the modification of the inflowing rays of light. Some of those colours draw more, others less, on the dark and black, and some more, or less, on the light and white; and this is what gives rise to diversity of colour. Something comparable to this exists in spiritual things. In their case the intellectual side of the proprium, or falsity, constitutes 'the dark', and the will side of the proprium, or evil, which absorbs and extinguishes rays of light constitutes 'the black'. As for the 'light and white', these are the truth or good which a person imagines he does from himself, which reflects and casts back from itself the rays of light. The rays of light which fall on those things and so to speak modify them come from the Lord as the Sun of wisdom and intelligence; for the rays of spiritual light are no other and have no other source. It is because natural things correspond to spiritual that when in the next life that which is around a regenerate spiritual person is manifested visibly, there appears that which is similar to a bow in a cloud. This bow is a representation of the spiritual things present within his natural things. With the regenerate spiritual person an intellectual side of the proprium exists into which the Lord instills innocence, charity, and mercy. As is the person's reception of these gifts so is the appearance of his rainbow when manifested visibly - the more beautiful the more that the will side of his proprium has been taken away, disciplined, and reduced to a state of obedience.

[3] When the prophets had a vision of God, a bow as if in a cloud was also seen by them, as in Ezekiel's vision,

Above the firmament that was over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and above the likeness of a throne, there was a likeness as it were of the appearance of a Man (Homo) upon it above. And I saw as it were the shape of coal burning bright, as the appearance of fire, within it round about from the appearance of His loins upwards. And from the appearance of His loins and downwards I saw as it were the appearance of fire, whose brightness was round about it, like the appearance of the bow when it is in the cloud on the day of rain; so was the appearance of brightness round about; this was the appearance of the likeness of the Glory of Jehovah. Ezekiel 1:26-28.

It may be clear to anyone that it was the Lord who was seen in this vision, and that on that occasion He represented heaven, for He Himself is heaven, that is, the All in all of heaven. He Himself is the 'Man' mentioned here, 'the throne' is heaven, 'the coal burning bright, as the appearance of fire, from the loins upwards' is the celestial element of love, 'the brightness of fire round about from the loins downwards, like the bow in the cloud' is the celestial-spiritual. In this way the celestial heaven, or heaven of celestial angels, was represented from the loins upwards, and the spiritual heaven, or heaven of spiritual angels, from the loins downwards. In fact the things that are below, from the loins down to the soles of the feet, mean in the Grand Man natural things. From this it is also clear that, when thus enlightened by spiritual light from the Lord, the natural things in man take on the appearance of 'the bow in the cloud'. The same appeased to John as well, see Revelation 4:2-3; 10:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.