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1 Η δε Σαρα, η γυνη του Αβραμ, δεν ετεκνοποιει εις αυτον· ειχε δε δουλην Αιγυπτιαν, ονομαζομενην Αγαρ.

2 Και ειπεν η Σαρα προς τον Αβραμ, Ιδου, ο Κυριος με απεκλεισε της τεκνοποιιας· εισελθε λοιπον προς την δουλην μου, ισως αποκτησω τεκνον εξ αυτης. Υπηκουσε δε ο Αβραμ εις τον λογον της Σαρας.

3 Και ελαβεν η Σαρα η γυνη του Αβραμ την Αγαρ την Αιγυπτιαν, την δουλην αυτης, αφου ο Αβραμ ειχε κατοικησει δεκα ετη εν τη γη Χανααν, και εδωκεν αυτην εις Αβραμ τον ανδρα αυτης, δια να ηναι γυνη αυτου.

4 Και εισηλθε προς την Αγαρ, και εκεινη συνελαβε· και οτε ειδεν οτι συνελαβεν, η κυρια αυτης κατεφρονειτο ενωπιον αυτης.

5 Και ειπεν η Σαρα προς τον Αβραμ, Εξ αιτιας σου αδικουμαι. Εγω εδωκα την δουλην μου εις τον κολπον σου· και αφου ειδεν οτι συνελαβεν, εγω κατεφρονηθην ενωπιον αυτης· ας κρινη ο Κυριος μεταξυ εμου και σου.

6 Ο δε Αβραμ ειπε προς την Σαραν, Ιδου, η δουλη σου ειναι εις την χειρα σου· καμε εις αυτην οπως ειναι αρεστον εις τους οφθαλμους σου. Και μετεχειρισθη η Σαρα αυτην κακως, και εκεινη εφυγεν απο προσωπου αυτης.

7 Ευρε δε αυτην αγγελος Κυριου πλησιον πηγης υδατος, εν τη ερημω, πλησιον της πηγης κατα την οδον Σουρ·

8 και ειπεν, Αγαρ, δουλη της Σαρας, ποθεν ερχεσαι και που υπαγεις; Η δε ειπεν, Απο προσωπου Σαρας της κυριας μου φευγω.

9 Και ειπε προς αυτην ο αγγελος του Κυριου, Επιστρεψον προς την κυριαν σου και ταπεινωθητι υπο τας χειρας αυτης.

10 Ειπεν ετι ο αγγελος του Κυριου προς αυτην, Θελω πληθυνει σφοδρα το σπερμα σου, ωστε να μη αριθμηται δια το πληθος.

11 Και ειπε προς αυτην ο αγγελος του Κυριου, Ιδου, συ εισαι εγκυος, και θελεις γεννησει υιον, και θελεις καλεσει το ονομα αυτου Ισμαηλ· διοτι ηκουσεν ο Κυριος την θλιψιν σου·

12 και ουτος θελει εισθαι ανθρωπος αγριος· η χειρ αυτου θελει εισθαι εναντιον παντων, και η χειρ παντων εναντιον αυτου· και κατα προσωπον παντων των αδελφων αυτου θελει κατοικησει.

13 Και εκαλεσεν Αγαρ το ονομα του Κυριου του λαλουντος προς αυτην, συ Θεος οστις με ειδες· διοτι ειπεν, Ειδον ετι εγω ενταυθα εκεινον οστις με ειδε;

14 Δια τουτο ωνομασθη το φρεαρ εκεινο, Φρεαρ Λαχαι-ροι· ιδου, κειται μεταξυ Καδης και Βαραδ.

15 Και εγεννησεν η Αγαρ υιον εις τον Αβραμ· και ο Αβραμ εκαλεσε το ονομα του υιου αυτου, τον οποιον εγεννησεν Αγαρ, Ισμαηλ.

16 Ητο δε ο Αβραμ ογδοηκοντα εξ ετων, οτε η Αγαρ εγεννησε τον Ισμαηλ εις τον Αβραμ.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1953

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1953. And she called the name of Jehovah who was speaking unto her. That this signifies the state of the Lord’s interior man when it thought about these things, is evident from what precedes and what follows, and also from the signification of “calling a name,” which is to know what is the quality (explained before, n. 144, 145, 1754). This state is described in regard to its quality, or the state in which the Lord was when He thus thought about the rational. The rational could not think this, but the interior or higher man could (spoken of before, n. 1926). For the rational can by no means think about itself in regard to its quality, for nothing can look into itself; but it must be something more internal or higher that thinks about it, for this can look into it. For example: the ear cannot know, and still less perceive the speech that it receives into itself: this is done by a more interior hearing. The ear merely discerns articulate sounds or words: it is the interior hearing that apprehends what is said, and then it is an interior sight or mental view that perceives it, and in this way there is through the hearing a perception of the meaning of the speech. The case is similar with the things of sight: the first ideas received from the objects of sight are material, as they are also called; but there is a sight still more interior that views the objects mentally, and thereby thinks. And such is the case with man’s rational. The rational can by no means look into itself, still less explore its own quality: there must be something more internal that does this; and therefore when a man is able to do it-that is, perceive anything false in his rational, or any truth that shines there, and especially if he is able to perceive anything that is battling and overcoming-he may know that his ability to do this comes from the Lord’s influx through the internal man. The Lord’s interior man, spoken of above (n. 1926) and meant here, was that which had been conjoined with His internal man, which was Jehovah, and was therefore far above that rational. From that interior man, as in celestial light, He saw and perceived of what quality the rational would become if it were in truth alone, and not in good.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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