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Ιεζεκιήλ 27

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1 Και εγεινε λογος Κυριου προς εμε, λεγων,

2 Και συ, υιε ανθρωπου, αναλαβε θρηνον δια την Τυρον,

3 και ειπε προς την Τυρον την κειμενην εν τη εισοδω της θαλασσης, την εμπορευομενην μετα των λαων εν πολλαις νησοις, Ουτω λεγει Κυριος ο Θεος· Τυρος, συ ειπας, Εγω ειμαι πληρης εις το καλλος.

4 Τα ορια σου ειναι εν τη καρδια των θαλασσων, οι οικοδομοι σου εκαμον πληρες το καλλος σου.

5 Εκτισαν παντα τα πλευρα των πλοιων σου εξ ελατων απο Σενειρ· ελαβον κεδρους εκ του Λιβανου δια να καμωσι καταρτια εις σε.

6 Εκ των δρυων της Βασαν εκαμον τα κωπια σου· εκαμον τα καθισματα σου εξ ελεφαντος, εν πυξω απο των νησων των Κητιαιων.

7 Λεπτον λινον εξ Αιγυπτου κεντητον εξηπλονες εις σεαυτην δια πανια· κυανουν και πορφυρουν εκ των νησων Ελεισα ητο το επισκηνωμα σου.

8 Οι κατοικοι της Σιδωνος και Αρβαδ ησαν οι κωπηλαται σου· οι σοφοι σου, Τυρος, οι οντες εν σοι, αυτοι ησαν οι κυβερνηται των πλοιων σου.

9 Οι πρεσβυτεροι της Γεβαλ και οι σοφοι αυτης ησαν εν σοι οι επισκευασται των χαλασματων σου· παντα τα πλοια της θαλασσης και οι ναυται αυτων ησαν εν σοι, δια να εμπορευωνται το εμποριον σου.

10 Περσαι και Λυδιοι και Λιβυες ησαν εν τοις στρατευμασι σου οι ανδρες σου οι πολεμισται· ασπιδας και περικεφαλαιας εκρεμων εις σε· ουτοι επεδεικνυον την μεγαλοπρεπειαν σου.

11 Οι ανδρες της Αρβαδ μετα του στρατευματος σου ησαν κυκλω επι τα τειχη σου, και οι Γαμμαδιται επι τους πυργους σου· εκρεμων τας ασπιδας αυτων επι τα τειχη σου κυκλω· ουτοι συνεπληρουν το καλλος σου.

12 Η Θαρσεις εμπορευετο μετα σου εις πληθος παντος πλουτου· με αργυρον, σιδηρον, κασσιτερον και μολυβδον εμπορευοντο εν ταις αγοραις σου.

13 Ιαυαν, Θουβαλ και Μεσεχ ησαν εμποροι σου· εν τη αγορα σου εμπορευοντο ψυχας ανθρωπων και σκευη χαλκινα.

14 Απο δε του οικου Θωγαρμα εμπορευοντο εν ταις αγοραις σου ιππους και ιππεας και ημιονους.

15 Οι ανδρες της Δαιδαν ησαν εμποροι σου· πολλων νησων το εμποριον ητο εν τη χειρι σου· εφερον εις σε οδοντας ελεφαντων και εβενον εις ανταλλαγην.

16 Η Συρια εμπορευετο μετα σου δια το πληθος των εργασιων σου· εδιδεν εις τας αγορας σου σμαραγδον, πορφυραν και κεντητα και βυσσον και κοραλλιον και αχατην.

17 Ο Ιουδας και η γη Ισραηλ ησαν εμποροι σου· εδιδον εις την αγοραν σου σιτον του Μιννιθ και στακτην και μελι και ελαιον και βαλσαμον.

18 Η Δαμασκος εμπορευετο μετα σου εις το πληθος των εργασιων σου, εις το πληθος παντος πλουτου· εις οινον της Χελβων και εις λευκα ορια.

19 Και Δαν και Ιαυαν και Μωσελ εδιδον εις τας αγορας σου σιδηρον ειργασμενον, κασιαν και καλαμον αρωματικον· ταυτα ησαν μεταξυ των πραγματειων σου.

20 Η Δαιδαν εμπορευετο μετα σου εις πολυτιμα υφασματα δια αμαξας.

21 Η Αραβια και παντες οι αρχοντες Κηδαρ ησαν εμποροι σου, εμπορευομενοι μετα σου εις αρνια και κριους και τραγους.

22 Οι εμποροι της Σαβα και Ρααμα ησαν εμποροι σου, διδοντες εις τας αγορας σου παν εξαιρετον αρωμα και παντα λιθον τιμιον και χρυσιον.

23 Χαρραν και Χαναα και Εδεν, οι εμποροι της Σαβα, ο Ασσουρ και ο Χιλμαδ, εμπορευοντο μετα σου.

24 Ουτοι ησαν εμποροι σου εις παν ειδος, εις κυανα ενδυματα και κεντητα και εις κιβωτια πλουσιων στολισματων, δεδεμενα με σχοινια και κατεσκευασμενα εκ κεδρου, μεταξυ των αλλων σου πραγματειων.

25 Τα πλοια της Θαρσεις υπερειχον εις το εμποριον σου, και ησο πληρης, και εσταθης ενδοξοτατη εν τη καρδια των θαλασσων.

26 Οι κωπηλαται σου σε εφερον εις υδατα πολλα· αλλ' ο ανεμος ο ανατολικος σε συνετριψεν εν τη καρδια των θαλασσων.

27 Τα πλουτη σου και αι αγοραι σου, το εμποριον σου, οι ναυται σου και οι κυβερνηται σου, οι επισκευασται των πλοιων σου και οι εμπορευομενοι το εμποριον σου, και παντες οι ανδρες σου οι πολεμισται οι εν σοι και παν το αθροισμα σου το εν μεσω σου, θελουσι πεσει εν τη καρδια των θαλασσων, την ημεραν της πτωσεως σου.

28 Τα προαστεια θελουσι σεισθη εις τον ηχον της κραυγης των κυβερνητων σου.

29 Και παντες οι κωπηλαται, οι ναυται, παντες οι κυβερνηται της θαλασσης, θελουσι καταβη εκ των πλοιων αυτων, θελουσι σταθη επι της γης,

30 και θελουσι κραυγασει με την φωνην αυτων επι σε, και θελουσι βοησει πικρα και ριψει χωμα επι τας κεφαλας αυτων και κατακυλισθη εν τη σποδω.

31 Και θελουσι φαλακρωθη ολοκληρως δια σε και περιζωσθη σακκον και κλαυσει δια σε με πικριαν ψυχης, οδυρομενοι πικρως.

32 Και εν τω οδυρμω αυτων θελουσιν αναλαβει θρηνον δια σε και θελουσι θρηνωδησει, λεγοντες περι σου, Τις ως η Τυρος, ως η καταστραφεισα εν μεσω της θαλασσης;

33 Οτε αι πραγματειαι σου εξηρχοντο εκ των θαλασσων, εχορταινες πολλους λαους· με το πληθος του πλουτου σου και του εμποριου σου επλουτιζες τους βασιλεις της γης.

34 Τωρα συνετριβης εν ταις θαλασσαις, εν τω βαθει των υδατων· το εμποριον σου και παν το αθροισμα σου επεσον εν μεσω σου.

35 Παντες οι κατοικοι των νησων θελουσιν εκπλαγη δια σε και οι βασιλεις αυτων θελουσι κατατρομαξει, θελουσιν ωχριασει τα προσωπα.

36 Οι εμποροι μεταξυ των εθνων θελουσι συριξει επι σε· φρικη θελεις εισθαι και δεν θελεις υπαρξει εως αιωνος.

   

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Arcana Coelestia # 6419

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6419. 'Daughters, [each one] marches onto the wall' means going out to fight against falsity. This is clear from the meaning of 'a daughter' as the Church, dealt with in 2362, 3963, here the spiritual Church since that Church is the subject; and from the meaning of 'marching onto the wall' as going out to fight against falsity, as is evident from the words that immediately follow - 'they exasperate him and shoot at him and hate him, do the archers; and he will sit in the strength of his bow', meaning the fight put up by falsity against truth.

[2] The expression 'marches onto the wall' is used because the subject in the internal sense is the attack made by falsities on truth and the protection of truth against falsity; for the spiritual Church represented by 'Joseph' is constantly under attack, but the Lord is constantly protecting it. This explains why in the Word all that makes up that Church is compared to a city with a wall, rampart, gates, and bars; and attacks made on the city describe attacks made on truth by falsities. Hence it also is that 'a city' means matters of doctrine, 402, 2268, 2449, 2712, 2943, 3216, 4492, 4493, and 'a wall' the truths of faith that serve to defend, or in the contrary sense falsities that serve to destroy. The first meaning - the truths of faith that serve to defend - may be seen in Isaiah,

Ours is a strong city; He will establish salvation for walls and rampart. Open the gates, so that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

You will call your walls Salvation, and your gates Praise. Isaiah 60:18.

In the same prophet,

Behold, I have engraved you upon [My] hands, your walls are continually before Me. Isaiah 49:16

'Walls' stands for the truths of faith. In the same prophet,

Upon your walls, O Jerusalem, I have placed watchmen, all day and night they will not be silent, calling Jehovah to mind. Isaiah 62:6.

Here the meaning is similar. In Jeremiah,

Thus said Jehovah, the God of Israel, 1 I will convert the weapons of war with which you are fighting with the king of Babel, besieging you outside the wall; I Myself will fight with you with an outstretched hand. Jeremiah 21:4-5.

In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion, He caused rampart and wall to mourn; they will languish together. Her gates have sunk into the earth, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

In Ezekiel,

The sons of Arvad, and your army, were on your walls round about, and the Gammadim were in your towers; they hung their shields on your walls round about and they made perfect your beauty. Ezekiel 27:11.

This refers to Tyre, which means cognitions of good and truth.

[3] The fact that such things are meant by a city and its walls becomes perfectly clear from the description of the holy Jerusalem coming down out of heaven, as seen by John. From every detail of the description it is evident that a new Church is meant by that city; and by its wall is meant Divine Truth going forth from the Lord. The city is depicted in John as follows,

The holy Jerusalem coming down from heaven, having a wall great and high, having twelve gates - the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. He who talked to me measured the city and its gates, and its wall. Its wall was a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. The structure of the wall was jasper, and the city pure gold, like pure glass. The foundations of the wall of the city were adorned with every precious stone. Revelation 21:10, 12, 14, 15, 17-19.

[4] The fact that 'the wall' means Divine Truth going forth from the Lord, and from this means the truth of faith coming out of the good of charity, is evident from the details regarding the wall that are mentioned in that description, such as the detail that the wall had twelve foundations, and in them were the names of the twelve apostles of the Lamb; for 'twelve means all, 3272, 3858, 3913, and 'the wall and its foundations' the truths of faith - much the same as is meant by 'the twelve apostles', 3488, 3858 (end), 6397. Then there is the detail that the wall was a hundred and forty-four cubits high, much the same being meant by that number as by twelve, which is all, since it is the product of twelve multiplied by twelve. And since that number used in reference to the wall means all truths and goods of faith, the expression 'which is the measure of a man, that is, of an angel' is added. Other details that are given are that the structure of the wall was jasper, and that its foundations were adorned with every precious stone; for 'jasper' and 'precious stones' mean the truths of faith, 114.

[5] The meaning of 'wall' in the contrary sense - falsities that serve to destroy - is evident from the following places: In Isaiah,

A day of tumult in the valley of vision. The Lord Jehovih Zebaoth has destroyed the wall, so that there is a shout towards the mountain. For Elam bore the quiver with chariots of men (homo), [and] horsemen. The horsemen surely positioned themselves right at the gate. Isaiah 22:5-7.

In the same prophet,

The defence-work of your walls providing refuge 2 He will pull down, cast down, lay flat on the ground, 3 right down into the dust. Isaiah 25:12.

In Jeremiah,

Go up onto its walls and throw down. Jeremiah 5:10.

In the same prophet,

I will kindle a fire in the wall of Damascus, which will consume the palaces of Benhadad. Jeremiah 49:27.

In the same prophet,

Raise a standard against the walls of Babel, keep watch, post watchmen. Jeremiah 51:12.

In Ezekiel,

They will overturn the walls of Tyre, and destroy her towers, and I will scrape her dust from her and make her a bare rock. Ezekiel 16:4, 8-9, 11.

Poznámky pod čarou:

1. The Latin means Jehovah Zebaoth but the Hebrew means Jehovah, the God of Israel.

2. literally, The fortification of refuge of your walls

3. literally, earth or land

  
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Thanks to the Swedenborg Society for the permission to use this translation.