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Ιεζεκιήλ 14

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1 Και ηλθον προς εμε τινες εκ των πρεσβυτερων του Ισραηλ και εκαθησαν εμπροσθεν μου.

2 Και εγεινε λογος Κυριου προς εμε, λεγων,

3 Υιε ανθρωπου, οι ανδρες ουτοι ανεβιβασαν τα ειδωλα αυτων εις τας καρδιας αυτων και εθεσαν το προσκομμα της ανομιας αυτων εμπροσθεν του προσωπου αυτων· ηθελον εκζητηθη τωοντι παρ' αυτων;

4 Δια τουτο λαλησον προς αυτους και ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· εις παντα ανθρωπον εκ του οικου Ισραηλ, οστις αναβιβαση τα ειδωλα αυτου εις την καρδιαν αυτου και θεση το προσκομμα της ανομιας αυτου εμπροσθεν του προσωπου αυτου και ελθη προς τον προφητην, εγω ο Κυριος θελω αποκριθη προς αυτον ερχομενον, κατα το πληθος των ειδωλων αυτου·

5 δια να πιασω τον οικον Ισραηλ απο της καρδιας αυτων, επειδη παντες απηλλοτριωθησαν απ' εμου δια των ειδωλων αυτων.

6 Δια τουτο ειπε προς τον οικον Ισραηλ, Ουτω λεγει Κυριος ο Θεος· Μετανοησατε και επιστρεψατε απο των ειδωλων σας και αποστρεψατε τα προσωπα σας απο παντων των βδελυγματων σας.

7 Διοτι εις παντα ανθρωπον εκ του οικου Ισραηλ και εκ των ξενων των παροικουντων εν τω Ισραηλ, οστις απαλλοτριωθη απ' εμου και αναβιβαση τα ειδωλα αυτου εις την καρδιαν αυτου και θεση το προσκομμα της ανομιας αυτου εμπροσθεν του προσωπου αυτου και ελθη προς τον προφητην δια να ερωτηση αυτον περι εμου, εγω ο Κυριος θελω αποκριθη προς αυτον περι εμου·

8 και θελω στησει το προσωπον μου εναντιον του ανθρωπου εκεινου και θελω καμει αυτον σημειον και παροιμιαν και θελω εκκοψει αυτον εκ μεσου του λαου μου· και θελετε γνωρισει οτι εγω ειμαι ο Κυριος.

9 Και εαν ο προφητης πλανηθη και λαληση λογον, εγω ο Κυριος επλανησα τον προφητην εκεινον· και θελω εκτεινει την χειρα μου επ' αυτον και εξολοθρευσει αυτον εκ μεσου του λαου μου Ισραηλ.

10 Και θελουσι λαβει την ποινην της ανομιας αυτων· η ποινη του προφητου θελει εισθαι ως η ποινη του ερωτωντος·

11 δια να μη αποπλαναται πλεον ο οικος Ισραηλ απ' εμου, και να μη μιαινωνται πλεον με πασας τας παραβασεις αυτων, αλλα να ηναι λαος μου και εγω να ημαι Θεος αυτων, λεγει Κυριος ο Θεος.

12 Και εγεινε λογος Κυριου προς εμε, λεγων,

13 Υιε ανθρωπου, οταν γη τις αμαρτηση εις εμε με παραβασιν βαρειαν, τοτε θελω εκτεινει την χειρα μου επ' αυτην και συντριψει το υποστηριγμα του αρτου αυτης, και θελω εξαποστειλει την πειναν εναντιον αυτης και εκκοψει ανθρωπον και κτηνος απ' αυτης·

14 και εαν οι τρεις ουτοι ανδρες, Νωε, Δανιηλ και Ιωβ, ησαν εν μεσω αυτης, μονοι ουτοι ηθελον σωσει τας ψυχας αυτων δια την δικαιοσυνην αυτων, λεγει Κυριος ο Θεος.

15 Και εαν ηθελον επιφερει κατα της γης θηρια κακα και εφθειρον αυτην, ωστε να αφανισθη, ωστε να μη δυναται τις να περαση δι' αυτης εξ αιτιας των θηριων,

16 και οι τρεις ουτοι ανδρες ευρισκοντο εν μεσω αυτης, ζω εγω, λεγει Κυριος ο Θεος, δεν ηθελον σωσει ουτε υιους ουτε θυγατερας· μονοι ουτοι ηθελον σωθη, η δε γη ηθελεν αφανισθη.

17 Η και εαν ηθελον επιφερει ρομφαιαν επι την γην εκεινην και ειπει, Ρομφαια, διελθε δια της γης, ωστε να εκκοψω απ' αυτης ανθρωπον και κτηνος,

18 και οι τρεις ουτοι ανδρες ευρισκοντο εν μεσω αυτης, ζω εγω, λεγει Κυριος ο Θεος, δεν ηθελον σωσει υιους και θυγατερας αλλ' αυτοι μονοι ηθελον σωθη.

19 Η εαν ηθελον επιφερει θανατικον επι την γην εκεινην και εκχεει την οργην μου επ' αυτην με αιμα, ωστε να εκκοψω απ' αυτης ανθρωπον και κτηνος,

20 και ευρισκοντο εν μεσω αυτης Νωε, Δανιηλ και Ιωβ, ζω εγω, λεγει Κυριος ο Θεος, δεν ηθελον σωσει ουτε υιον ουτε θυγατερα· ουτοι μονοι ηθελον σωσει τας ψυχας αυτων δια την δικαιοσυνην αυτων.

21 Διοτι ουτω λεγει Κυριος ο Θεος· Ποσω μαλλον λοιπον, οταν εξαποστειλω τας τεσσαρας δεινας κρισεις μου επι της Ιερουσαλημ, την ρομφαιαν και την πειναν και τα κακα θηρια και το θανατικον, ωστε να εκκοψω απ' αυτης ανθρωπον και κτηνος;

22 Πλην ιδου, θελουσι μενει εν αυτη λειψανα τινα, διασεσωσμενοι τινες, υιοι και θυγατερες· ιδου, ουτοι θελουσιν εξελθει προς εσας και θελετε ιδει τας οδους αυτων και τας πραξεις αυτων· και θελετε παρηγορηθη δια τα κακα, τα οποια επεφερα επι την Ιερουσαλημ, δια παντα οσα επεφερα επ' αυτην.

23 Και ουτοι θελουσι σας παρηγορησει, οταν ιδητε τας οδους αυτων και τας πραξεις αυτων· και θελετε γνωρισει οτι εγω δεν εκαμον χωρις αιτιας παντα οσα εκαμον εν αυτη, λεγει Κυριος ο Θεος.

   

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Arcana Coelestia # 5536

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5536. 'You have bereaved me [of my children]' means that thus no Church existed any longer. This is clear from the representation of Jacob, the one who says this about himself, as the good of truth, dealt with in 3659, 3669, 3677, 3775, 4234, 4273, 4538 (and as the good of truth is represented, so also is the Church because good is the essential element of the Church. It therefore amounts to the same whether you say the good of truth or the Church, for the person who has the good of truth present with him has the Church present with him. 'Jacob' represents the Church, see 4286, 4520, and that being so his sons represent the truths known to the Church, 5403, 5419, 5427, 5458, 5512); and from the meaning of 'bereaving' as depriving the Church of its truths and forms of good, such as those here which are represented by Joseph, Benjamin, and Simeon, to whom reference is made directly after the words 'you have bereaved me'.

[2] 'Bereaving' is depriving the Church of its truths for the reason that the Church is likened to a marriage. Good is likened to the husband and truth to the wife, while the truths born from that marriage are likened to 'the sons' and the forms of good to 'the daughters', and so on. When therefore a state of bereavement or an action causing this is mentioned, the meaning is that the Church has been deprived of its truths and as a consequence ceases to be a Church. The expressions 'bereft' and 'bereavement' are also used in various other places in the Word, as in

Ezekiel,

I will send famine and evil wild animals upon you, and I will make you bereft. Ezekiel 5:17.

In the same prophet,

When I cause evil wild animals to pass through the land and they leave it bereft so that it becomes a desolation, with the result that no one passes through on account of the wild animals. Ezekiel 14:15.

In Leviticus,

I will send into you the wild animals of the field, which will leave you bereft and will cut off your beasts, 1 and make you few in number, so that your roads are laid waste. Leviticus 26:22.

[3] In these quotations 'famine' stands for an absence of cognitions of good and truth and the consequent desolation, 'evil wild animals' for falsities derived from evils, and 'the land' for the Church. 'Sending famine and evil wild animals, and leaving the land bereft' stands for destroying the Church by means of falsities derived from evils and so depriving it completely of truths. In Jeremiah,

I will winnow them with a winnowing-fork in the gates of the land; I will bereave, I will destroy My people. Jeremiah 15:7.

Here also 'bereaving' stands for depriving of truths. In the same prophet,

Give their children over to the famine, and cause them to be wiped out by the power of the sword, 2 so that their wives become bereaved [of children] and widows. Jeremiah 18:11.

'So that their wives become bereaved and widows' stands for their being left without truths or good.

[4] In Hosea,

As for the Ephraimites, their glory will fly away like a bird, away from birth, and from the belly, and from conception. Even if they bring up their sons, I will make them bereft of human beings. Hosea 9:11-12.

Here the meaning is similar. In Ezekiel,

I will cause human beings to walk upon you, even My people; and those human beings will by inheritance take possession of you and you will be an inheritance to them; no more will you bereave them [of their children]. Thus said the Lord Jehovih, Because they say to you, You have been one devouring human beings and one bereaving your peoples [of children]. Ezekiel 36:12-13.

Here also 'bereaving' stands for depriving of truths.

[5] In Isaiah,

Now hear this, you lover of pleasures, sitting securely, saying in her 3 heart, I am, and there is no one else like me; a widow I shall not sit, nor shall I know bereavement [of children]. But these two things will come to you in a moment in one day-bereavement and widowhood. Isaiah 47:8-9.

This refers to the daughter of Babel and to Chaldea, that is, to those who are outwardly holy but inwardly unholy and who call themselves the Church by virtue of that outward holiness. 'Bereavement and widowhood' stands for a deprivation of truth and good. In the same prophet,

Lift up your eyes round about, and see; they all gather together, they come to you. The children of your bereavements will say again in your ears, The place is too narrow for me; yield me a place to dwell in. But you will say in your heart, Who has begotten these for me, when yet I am bereft [of children] and alone, an exile and one who has been displaced? Who therefore has brought these up? I was left, alone. These, where were they? Isaiah 49:18, 20-21.

This refers to Zion, which is the celestial Church, and to its fruitfulness after it had been laid waste. 'The sons of bereavements' stands for the truths of which it was deprived when laid waste, but which were restored and underwent enormous increase.

Poznámky pod čarou:

1. i.e. cattle

2. literally, cause them to flow down by means of the hand of the sword

3. The Latin means your but the Hebrew means her, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.