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Matthaeus 7

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1 Richtet nicht, auf daß ihr nicht gerichtet werdet;

2 denn mit welchem Gericht ihr richtet, werdet ihr gerichtet werden, und mit welchem Maße ihr messet, wird euch gemessen werden.

3 Was aber siehst du den Splitter, der in deines Bruders Auge ist, den Balken aber in deinem Auge nimmst du nicht wahr?

4 Oder wie wirst du zu deinem Bruder sagen: Erlaube, ich will den Splitter aus deinem Auge ziehen; und siehe, der Balken ist in deinem Auge?

5 Heuchler, ziehe zuerst den Balken aus deinem Auge, und dann wirst du klar sehen, um den Splitter aus deines Bruders Auge zu ziehen.

6 Gebet nicht das Heilige den Hunden; werfet auch nicht eure Perlen vor die Schweine, damit sie dieselben nicht etwa mit ihren Füßen zertreten und sich umwenden und euch zerreißen.

7 Bittet, und es wird euch gegeben werden; suchet, und ihr werdet finden; klopfet an, und es wird euch aufgetan werden.

8 Denn jeder Bittende empfängt, und der Suchende findet, und dem Anklopfenden wird aufgetan werden.

9 Oder welcher Mensch ist unter euch, der, wenn sein Sohn ihn um ein Brot bitten würde, ihm einen Stein geben wird?

10 Und wenn er um einen Fisch bitten würde, ihm eine Schlange gegeben wird?

11 Wenn nun ihr, die ihr böse seid, euren Kindern gute Gaben zu geben wisset, wieviel mehr wird euer Vater, der in den Himmeln ist, Gutes geben denen, die ihn bitten!

12 Alles nun, was immer ihr wollt, daß euch die Menschen tun sollen, also tut auch ihr ihnen; denn dies ist das Gesetz und die Propheten.

13 Gehet ein durch die enge Pforte; denn weit ist die Pforte und breit der Weg, der zum Verderben führt, und viele sind, die durch dieselbe eingehen.

14 Denn eng ist die Pforte und schmal der Weg, der zum Leben führt, und wenige sind, die ihn finden.

15 Hütet euch aber vor den falschen Propheten, die in Schafskleidern zu euch kommen, inwendig aber sind sie reißende Wölfe.

16 An ihren Früchten werdet ihr sie erkennen. Liest man etwa von Dornen eine Traube, oder von Disteln Feigen?

17 Also bringt jeder gute Baum gute Früchte, aber der faule Baum bringt schlechte Früchte.

18 Ein guter Baum kann nicht schlechte Früchte bringen, noch ein fauler Baum gute Früchte bringen.

19 Jeder Baum, der nicht gute Frucht bringt, wird abgehauen und ins Feuer geworfen.

20 Deshalb, an ihren Früchten werdet ihr sie erkennen.

21 Nicht jeder, der zu mir sagt: Herr, Herr! wird in das Reich der Himmel eingehen, sondern wer den Willen meines Vaters tut, der in den Himmeln ist.

22 Viele werden an jenem Tage zu mir sagen: Herr, Herr! Haben wir nicht durch deinen Namen geweissagt, und durch deinen Namen Dämonen ausgetrieben, und durch deinen Namen viele Wunderwerke getan?

23 Und dann werde ich ihnen bekennen: Ich habe euch niemals gekannt; weichet von mir, ihr Übeltäter!

24 Jeder nun, der irgend diese meine Worte hört und sie tut, den werde ich einem klugen Manne vergleichen, der sein Haus auf den Felsen baute;

25 und der Platzregen fiel hernieder, und die Ströme kamen, und die Winde wehten und stürmten wider jenes Haus; und es fiel nicht, denn es war auf den Felsen gegründet.

26 Und jeder, der diese meine Worte hört und sie nicht tut, der wird einem törichten Manne verglichen werden, der sein Haus auf den Sand baute;

27 und der Platzregen fiel hernieder, und die Ströme kamen, und die Winde wehten und stießen an jenes Haus; und es fiel, und sein Fall war groß.

28 Und es geschah, als Jesus diese Worte vollendet hatte, da erstaunten die Volksmengen sehr über seine Lehre;

29 denn er lehrte sie wie einer, der Gewalt hat, und nicht wie ihre Schriftgelehrten.

   

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Divine Providence # 330

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330. To show how vicious belief in predestination is, at least as predestination is commonly understood, I need to pick up these four propositions and support them.

(a) Any predestination but predestination to heaven is contrary to divine love, which is infinite. I explained in the book on Divine Love and Wisdom that Jehovah or the Lord is divine love and that this love is infinite and is the essential reality of all life, as well as that we are created in the image of God after the likeness of God. Since (as already noted [328]) we are all formed by the Lord in the womb in this image after this likeness, it follows that the Lord is the heavenly Father of us all and that we are his spiritual children. "Father" is in fact what Jehovah or the Lord is called in the Word, and "children" is what we are called in the Word. So it says, "Do not call your father on earth your father, for one is your Father, the one who is in heaven" (Matthew 23:9). This means that he alone is our Father in respect to our life, while our earthly fathers are fathers only as to the clothing of life, the body. This is why no one is called father in heaven but the Lord. We can also see in many passages of the Word that we are called his children and are said to have been born from him if we have not inverted that life.

[2] We can tell from this that divine love is in all of us, the evil and the good alike, and that therefore the Lord who is divine love must treat us with as much love as an earthly father treats his children--with infinitely more love, in fact, because divine love is infinite. Further, he can never withdraw from anyone, because everyone's life comes from him. It does seem as though he withdraws from evil people, but it is the evil who are withdrawing: he is still lovingly leading them. So the Lord says, "Ask and it will be given to you, seek and you will find, knock and it will be opened to you. Who among you will give a stone if his son asks him for bread? If then you who are evil know how to give good gifts to your children, how much more will your Father who is in the heavens give good things to those who ask him?" (Matthew 7:7-11); and again, "Because he makes his sun rise on the evil and the good and sends rain on the just and the unjust" (Matthew 5:45). It is also recognized in the church that the Lord intends the salvation of all and the death of none.

This enables us to see that predestination to anything but heaven is contrary to divine love.

[3] (b) Any predestination but predestination to heaven is contrary to divine wisdom, which is infinite. It is through its divine wisdom that divine love provides the means by which we can all be saved; so to say that there is a predestination to anywhere but heaven is to say that divine love cannot provide the means of salvation. Yet we all do have the means, as just explained, and these come from divine providence, which is infinite.

The reason some of us are not saved is that divine love wants us to feel heaven's happiness and bliss in ourselves. Otherwise it would not be heaven for us; and this feeling cannot happen unless it seems to us that we are thinking and intending on our own. If it were not for this appearance, nothing could be given to us, and we would not be human. This is the reason for divine providence, which is the result of divine wisdom stemming from divine love.

[4] Still, this does not negate the truth that we are all predestined to heaven, and none to hell. This truth would be negated, though, if the means of salvation were lacking. However, I have already shown [326, 329] that we are all given the means of salvation, and that the nature of heaven is to provide a place there for all who lead good lives, no matter what their religion may be.

We are like the earth. It brings forth all kinds of fruit: this ability is what makes it the earth. The fact that it brings forth bad fruit does not negate its ability to bring forth good fruit; though it would negate it if it could bring forth only bad fruit. We are also like an object that changes the light rays that strike it. If we offer only ugly colors, that is not the fault of the light. The light rays can also be changed into attractive colors.

[5] (c) It is an insane heresy to believe that only those born in the church are saved. People born outside the church are just as human as people born within it. They come from the same heavenly source. They are equally living and immortal souls. They have religions as well, religions that enable them to believe that God exists and that they should lead good lives; and all of them who do believe in God and lead good lives become spiritual on their own level and are saved, as already noted [326].

Someone could point out that they have not been baptized. But baptism saves only people who have been spiritually washed, that is, regenerated. Baptism serves as a symbol and reminder of this.

[6] Someone could point out that they do not know the Lord, and that apart from the Lord there is no salvation. But no one is saved because of knowing about the Lord. We are saved because we live by his commandments. Further, the Lord is known to everyone who believes in God because the Lord is the God of heaven and earth, as he tells us in Matthew 28:18 and elsewhere.

Particularly, people outside the church have more of a concept of a personal God than Christians do; and people who have a concept of a personal God and lead good lives are accepted by the Lord. Unlike Christians, they believe in God as one in both person and essence. Further, they think about God as they lead their lives. They treat evils as sins against God; and people who do this are thinking about God as they lead their lives.

Christians get the commandments of their religion from the Word, but not many of them actually take any commandments of life from it.

[7] Catholics do not read it, and Protestants who believe in faith separated from charity pay no attention to what it says about life, only to what it says about faith. Yet the whole Word is nothing but a theology of life.

Christianity is found only in Europe. Islam and other non-Christian religions are found in Asia, the Indies, Africa, and America; and there are ten times as many people in these latter parts of the world as there are in the Christian part of the world--and relatively few of these latter people make their religion a matter of their lives. What could be more insane than to believe that these and only these individuals are saved, and that the others are damned, that heaven is ours by right of birth and not by conduct of life? That is why the Lord says, "I tell you that many will come from the east and from the west and will recline with Abraham and Isaac and Jacob in the kingdom of the heavens, while the children of the kingdom will be thrown out" (Matthew 8:11-12).

[8] (d) It is a cruel heresy to believe that any member of the human race is damned by predestination. It is cruel, that is, to believe that the Lord, who is love itself and mercy itself, would allow such a vast number of people to be born for hell, or that so many millions would be born damned and doomed, that is, born devils and satans. It is cruel to believe that in his divine wisdom the Lord would not make sure that people who lead good lives and believe in God would not be cast into the flames and into eternal torment. After all, the Lord is the Creator and Savior of us all. He alone is leading us, and he does not want anyone to die; so it is cruel to believe and think that such a multitude of nations and people are by predestination being handed over to the devil as prey under the Lord's own guidance and oversight.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.