Bible

 

Jeremia 48

German: Elberfelder (1905)         

Studovat vnitřní smysl

← Předchozí   Další →

1 Über Moab. So spricht Jehova der Heerscharen, der Gott Israels: Wehe über Nebo! Denn es ist verwüstet. Zu Schanden geworden, eingenommen ist Kirjathaim; zu Schanden geworden ist die hohe Feste und bestürzt.

2 Moabs Ruhm ist dahin. In Hesbon hat man Böses ersonnen gegen dasselbe: "Kommt und laßt es uns ausrotten, daß es keine Nation mehr sei!" Auch du, Madmen, wirst vernichtet werden; das Schwert zieht hinter dir her.

3 Horch! Ein Geschrei aus Horonaim: Verheerung und große Zertrümmerung!

4 Moab ist zerschmettert, seine Geringen haben ein lautes Geschrei erhoben.

5 Denn die Anhöhe von Luchith steigt man mit Weinen hinauf, mit Weinen; denn am Abhang von Horonaim hat man Angstgeschrei der Zerschmetterung gehört.

6 Fliehet, rettet euer Leben, und seid wie ein Entblößter in der Wüste!

7 Denn weil du auf deine Werke und auf deine Schätze vertrautest, sollst auch du eingenommen werden; und Kamos wird in die Gefangenschaft ziehen, seine Priester und seine Fürsten allzumal.

8 Und der Verwüster wird über jede Stadt kommen, und keine Stadt wird entrinnen; und das Tal wird zu Grunde gehen und die Ebene vernichtet werden, wie Jehova gesprochen hat.

9 Gebet Moab Flügel, denn fliegend wird es wegziehen; und seine Städte werden zur Wüste werden, so daß niemand darin wohnt.

10 Verflucht sei, wer das Werk Jehovas lässig treibt, und verflucht, wer sein Schwert vom Blute zurückhält!

11 Sorglos war Moab von seiner Jugend an, und still lag es auf seinen Hefen und wurde nicht ausgeleert von Faß zu Faß, und in die Gefangenschaft ist es nie gezogen; daher ist sein Geschmack ihm geblieben und sein Geruch nicht verändert.

12 Darum siehe, Tage kommen, spricht Jehova, da ich ihm Schröter senden werde, die es schroten und seine Fässer ausleeren und seine Krüge zerschmeißen werden.

13 Und Moab wird sich über Kamos schämen, gleichwie das Haus Israel sich geschämt hat über Bethel, ihre Zuversicht.

14 Wie sprechet ihr: Wir sind Helden und tapfere Männer zum Streit?

15 Moab ist verwüstet, und seine Städte hat man erstiegen, und die Auswahl seiner Jünglinge ist zur Schlachtung hingestürzt, spricht der König, Jehova der Heerscharen ist sein Name.

16 Moabs Verderben steht nahe bevor, und sein Unglück eilt sehr.

17 Beklaget es, ihr seine Umwohner alle, und alle, die ihr seinen Namen kennet! Sprechet: Wie ist zerbrochen das Zepter der Macht, der Stab der Majestät!

18 Steige herab von der Herrlichkeit und wohne in dürrem Lande, du Bewohnerin, Tochter Dibons; denn Moabs Verwüster ist wider dich heraufgezogen, hat deine Festen zerstört.

19 Tritt an den Weg und schaue, Bewohnerin von Aroer! Frage den Fliehenden und die Entronnenen, sprich: Was ist geschehen?

20 Moab ist zu Schanden geworden, denn es ist bestürzt. Heulet und schreiet, verkündet am Arnon, daß Moab verwüstet ist!

21 Und das Gericht ist gekommen über das Land der Ebene, über Cholon und über Jahza und über Mephaath,

22 und über Dibon und über Nebo und über Beth-Diblathaim,

23 und über Kirjathaim und über Beth-Gamul und über Beth-Meon,

24 und über Kerijoth und über Bozra, und über alle Städte des Landes Moab, die fernen und die nahen.

25 Das Horn Moabs ist abgehauen, und sein Arm ist zerschmettert, spricht Jehova.

26 Berauschet es, denn wider Jehova hat es großgetan, damit Moab sich wälze in seinem Gespei und auch selbst zum Gelächter werde!

27 Oder war dir Israel nicht zum Gelächter? Oder war es unter Dieben ertappt worden, daß, sooft du von ihm sprachest, du den Kopf schütteltest?

28 Verlasset die Städte und wohnet in den Felsen, ihr Bewohner von Moab, und seid wie die Taube, welche an den Rändern des Abgrundes nistet!

29 Wir haben vernommen den Hochmut Moabs, des sehr hochmütigen, seinen Stolz und seinen Hochmut und seine Hoffart und die Erhebung seines Herzens.

30 Ich kenne wohl sein Wüten, spricht Jehova, und sein eitles Prahlen; unwahr haben sie gehandelt.

31 Darum jammere ich über Moab, und wegen ganz Moab schreie ich; über die Leute von Kir-Heres seufzt man.

32 Mehr als das Weinen Jasers weine ich über dich, du Weinstock von Sibma; deine Ranken gingen über das Meer, sie reichten bis zum Meere von Jaser. Über deine Obsternte und über deine Weinlese ist der Verwüster hergefallen,

33 und verschwunden sind Freude und Frohlocken aus dem Fruchtgefilde und aus dem Lande Moab. Und dem Weine aus den Kufen habe ich ein Ende gemacht: Man tritt nicht mehr die Kelter unter Jubelruf; der laute Ruf ist kein Jubelruf.

34 Von dem Geschrei Hesbons haben sie bis Elale, bis Jahaz ihre Stimme erschallen lassen, von Zoar bis Horonaim, bis Eglath-Schelischija; denn auch die Wasser von Nimrim sollen zu Wüsten werden.

35 Und ich mache ein Ende in Moab, spricht Jehova, dem, der auf die Höhe steigt und seinen Göttern räuchert.

36 Deshalb klagt gleich Flöten mein Herz um Moab, und klagt gleich Flöten mein Herz um die Leute von Kir-Heres. Deshalb geht, was es erübrigt hat, zu Grunde.

37 Denn jedes Haupt ist kahl und jeder Bart abgeschoren; auf allen Händen sind Ritze, und Sacktuch ist an den Lenden.

38 Auf allen Dächern Moabs und auf seinen Straßen ist lauter Klage; denn ich habe Moab zerbrochen wie ein Gefäß, an dem man kein Gefallen hat, spricht Jehova.

39 Wie ist es bestürzt! Sie heulen. Wie hat Moab den Rücken gewandt vor Scham! Und allen seinen Umwohnern wird Moab zum Gelächter und zur Bestürzung sein.

40 Denn so spricht Jehova: Siehe, wie der Adler fliegt er daher und breitet seine Flügel aus über Moab.

41 Kerijoth ist eingenommen, und die Festen sind erobert. Und das Herz der Helden Moabs wird an selbigem Tage sein wie das Herz eines Weibes in Kindesnöten.

42 Und Moab wird vertilgt werden, daß es kein Volk mehr sei, weil es großgetan hat wider Jehova.

43 Grauen und Grube und Garn über dich, du Bewohner von Moab! spricht Jehova.

44 Wer vor dem Grauen flieht, wird in die Grube fallen, und wer aus der Grube heraufsteigt, wird in dem Garne gefangen werden; denn ich bringe über dasselbe, über Moab, das Jahr seiner Heimsuchung, spricht Jehova.

45 Im Schatten Hesbons bleiben Flüchtlinge kraftlos stehen; denn ein Feuer ist ausgegangen von Hesbon und eine Flamme aus der Mitte Sihons, und hat die Seite Moabs verzehrt und den Scheitel der Söhne des Getümmels.

46 Wehe dir, Moab! Verloren ist das Volk des Kamos! Denn deine Söhne sind als Gefangene weggeführt, und deine Töchter in die Gefangenschaft. -

47 Aber ich werde die Gefangenschaft Moabs wenden am Ende der Tage, spricht Jehova. Bis hierher das Gericht über Moab.

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2468

der Propheten und der Psalmen Davids 114


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 375, 583, 1589, 1825, 2240, 2418, 2608, ...

Apocalypse Revealed 47, 166, 194, 204, 270, 316, 485, ...

Die Lehre vom Herrn 4, 39, 53

Die Lehre des neuen Jerusalem von der Heiligen Schrift 35, 103

Himmel und Hölle 365

Wahre Christliche Religion 93, 158, 265, 683


References from Swedenborg's unpublished works:

Apocalypse Explained 195, 223, 235, 316, 376, 411, 417, ...

Coronis oder Anhang zur Wahren Christlichen Religion 56

De Verbo (The Word) 10, 15, 25

Marriage 93

Scriptural Confirmations 4, 51

Jiný komentář

  Příběhy:


  Biblická studia:


Hop to Similar Bible Verses

1 Mose 14:5, 19:17, 36:33

4 Mose 21:26, 28, 29, 30, 24:17, 32:1, 3, 37, 38, 33:46

Josua 10:19, 13:17, 18

Richter 5:23, 11:24, 26

2 Samuel 5:21

1 Koenige 12:29

2 Koenige 3:25

2 Chronik 25:15

Hiob 15:25

Psalm 37:17, 75:6, 83:6

Hohelied 2:14

Jesaja 14:4, 6, 15:2, 3, 4, 5, 6, 7, 16:6, 7, 9, 10, 11, 12, 19:14, 24:17, 25:11, 12, 30:14, 40:30, 45:20, 46:1, 63:1

Jeremia 4:13, 6:24, 16:6, 17:6, 22:28, 23:12, 25:15, 16, 21, 46:18, 21, 49:3, 4, 6, 8, 13, 22, 24, 50:29, 34, 51:6

Hesekiel 25:8, 30:21

Joel 1:12

Amos 2:1, 5:5

Zephanja 1:12, 2:8

Sacharja 1

1 Timotheus 6:17

Word/Phrase Explanations

spricht
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

heerscharen
Armies of the heavens and the sands of the sea ('Jeremiah 33:15-22') signify the knowledges of truth and good in the spiritual and natural ma{ign21}

Gott
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

Israels
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

moabs
'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...

uns
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

Nation
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

Schwert
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

hinter
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

weinen
'Weeping' represents both sorrow and love.

gehört
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

Wüste
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

Schätze
'Treasuries' denote knowledges of good and truth, and, in the opposite sense, evil and falsity.

Priester
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

Kommen
Coming (Gen. 41:14) denotes communication by influx.

Tal
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

gesprochen
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

Städte
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

wohnt
'Inhabit' refers to good.

hefen
'Lees' signify truths from good.

Geschmack
Our five senses correspond to spiritual affections, or the attraction we feel toward spiritual things. The sense of taste, according to the Writings, corresponds to...

Geruch
Fragrance means the affection of truth derived from good.

Tage
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

senden
'Being sent' everywhere signifies, in an internal sense, going forth, as in John 17:8. In similar manner, it is said of the holy of the...

Haus
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Bethel
When Jacob had his famous dream, of a staircase leading to heaven, he named the place "Bethel," which is Hebrew for "the house of God."...

König
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

Name
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

stab
'A tribe' signifies the church with respect to its truths and goods, and in the opposite sense, with respect to its falsities and evils. 'A...

tochter
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

Weg
'To set a way,' as in Genesis 30:36, signifies being separated.

Land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

Bozra
Bosrah, as in Isaiah 63:1 signifies a vintage, which is predicated concerning truth. Bozrah has respect to the divine truth, and Edom, to the divine...

Horn
'A horn,' when spoken of the Lord, signifies omnipotence. 'The little horn that rose up,' as mentioned in Daniel 7:3-8, signifies the full perversion of...

Arm
Arms and feet (Daniel 10:6) signify the exterior things of the Word, which are its literal sense.

Felsen
'Rocks' signify the good and truth of faith.

Taube
'A turtle dove' and 'young pigeon,' as in Genesis 15:9, represents exterior and interior spiritual things.

Stolz
'Pride' signifies the love of self.

Jaser
'Jaser' signifies false principles.

Sibma
'Sibmah' signifies the members of the external church, who explain the Word to favor worldly love.

Meer
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

hesbons
'Heshbon,' as mentioned in Jeremiah 49:3, signifies the fructification of truth in the natural self.

stimme
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

Zoar
Zoar, a city mentioned in Genesis 8:10, signifies the affection of goodness. Zoar was located not far from Sodom; Lot fled to Zoar after he...

Wasser
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

Herz
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

kahl
'A bald head' signifies the Word deprived of the natural sense, which is the sense of the letter.

sacktuch
'Being clothed in sackcloth' signifies lamentation because of the devastation of truth in the church. 'Sackcloth,' as in Revelation 6:12, relates to destroyed good.

lenden
'Loins' in general, signify love, and when referring to the Lord, divine love. 'Loins' signify the interiors of conjugial love. Loins,' as in Isaiah 11:5,...

heulen
To howl' signifies grief caused by vastation.

adler
Eagle wings, referred to in Daniel 7:3, signify rational principles grounded in man's proprium.

Flügel
'Wings' signify spiritual truths. 'Wings,' when related to the Lord, signify the divine spiritual. In the opposite sense, 'wings' relate to falsities and rationalizations from...

Vor
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

flieht
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

fallen
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

gefangen
"Catching" is used in a variety of ways in the Bible, both positive and negative. Thieves get caught; the Egyptians caught up with the Children...

Heimsuchung
The end time of the church and each individual, is called 'the visitation,' and precedes judgment. 'Visitation' is nothing but an exploration of the quality...

Schatten
'The shadow is good' of the oak, poplar and elm means complacence.

bleiben
'To stay with,' as in Genesis 32:4, relates to the life of truth when accompanied by good, and in this instance, it means to take...

Stehen
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

feuer
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

Söhne
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Gefangenschaft
Captivity and spoil (Daniel 11:33) signifies the deprivation of every truth and good.

Ze Swedenborgových děl

 

Arcana Coelestia # 4715

Arcana Coelestia (Elliott translation)      

Study this Passage

Přejděte do sekce / 10837  

← Předchozí   Další →

4715. 'And he sent him out of the Valley of Hebron' means going forth from the Divine Natural and Sensory degrees. This is clear from the meaning of 'being sent' as going forth and teaching, dealt with above in 4710; from the meaning of 'a valley' as things that are low, dealt with in 1723, 3417; and from the meaning of 'Hebron' as the Lord's Church as regards good, dealt with in 2909. The words used at this point accordingly mean that it was to teach the lower things of the Church, for the reason that people would not grasp the higher ones. Indeed one who teaches faith and not charity cannot possibly discern the higher and more internal things of the Church since he does not possess the wherewithal that leads him to see and lays down for him whether a particular idea is part of faith or is the truth. But if he teaches charity he is in that case in possession of good. Good lays down the truth for him and leads him, for all truth stems from good and has to do with good; or what amounts to the same, every aspect of faith stems from charity and has to do with charity. The fact that everything taught by doctrine has regard to life anybody can recognize from natural enlightenment alone.

[2] The meaning 'going forth from the Divine Natural and Sensory degrees' carried by the words used here is their higher meaning. For the expression 'lower things of the Church' is used to describe those which have their origin in the Lord's Divine Natural and Sensory degrees. Not that within the Lord these things are lower ones - for within the Lord and within His Divine Human everything is Infinite, indeed He is Jehovah as regards both Essences, 2156, 2329, 2921, 3023. Those things are lower because of what the situation is with man. People who are sensory-minded rely on ideas as grasped by the senses to think of things which exist within the Lord and which go forth from the Lord, and those who are natural-minded rely on natural ideas. The nature of the recipients is the reason for the way any matter is stated. People however who are heavenly-minded and are as a consequence truly rational do perceive interior things. These are the ones of whom it is said that they teach from the Lord's Divine Rational. This, as has been stated, is the higher meaning which these words carry.

[3] The meaning of 'a valley' as the lower things of the Church may be seen from other places in the Word, as in Isaiah,

The prophecy of the valley of vision. What is this, that you have gone up, every one onto the housetops? The Lord Jehovih Zebaoth has a day of tumult and of trampling and of confusion in the valley of vision. Isaiah 22:1, 5.

'The valley of vision' stands for false notions about spiritual things - notions formed from sensory impressions, and so from lower things. In the same prophet,

The choicest of your valleys were filled with chariots, and the horsemen positioned themselves at the gate. Isaiah 22:7.

'The choicest of the valleys' stands for goods and truths within the natural or external man. In the same prophet,

The voice of one crying in the wilderness, Prepare the way of Jehovah; make plain in the lonely place a highway for our God; every valley will be lifted up. Isaiah 40:3-4.

'Valley' stands for things that are lowly.

(Odkazy: Isaiah 22:3)


[4] In Jeremiah,

How will you say, I have not been defiled, I have not gone after the baalim. Look at your way in the valley; acknowledge what you have done. Jeremiah 2:23.

'The valley' stands for factual knowledge and sensory impressions, which are lower things, by means of which they would pervert truths. In the same prophet,

I am against you, O inhabitant of the valley, O rock of the plain, said Jehovah, you who say, Who will come down against us? Jeremiah 21:13.

'Inhabitant of the valley' and 'rock of the plain' stand for faith which has no charity in it. In the same prophet,

He who lays waste will come upon every city, and no city will escape; but the valley will perish, and the plain will be destroyed. Jeremiah 48:8.

Here the meaning is similar. In the same prophet,

You will not boast of valleys; your valley has flowed away, O perverse daughter. Jeremiah 49:4.

'Valley' stands for the external things within worship which are also the lowest.

[5] In Ezekiel,

I will give to Gog a place for burial in Israel, the valley of those that pass over. There they will bury Gog and all his multitude, from which they will call it the valley of the multitude of Gog. Ezekiel 39:11, 15.

'Gog' stands for those whose worship is external devoid of internal, 1151, which is why the expressions 'his grave', 'the valley of those that pass over', and 'the valley of his multitude' are used. In David,

Even when I walk in the valley of the shadow I will fear no evil. Psalms 23:4.

'The valley of the shadow' stands for lower things which, compared with others, are in shadow.

[6] Because valleys lay between mountains and hills and beneath them, 'valleys' therefore means the lower or more external things of the Church; for 'hills' and 'mountains' mean the higher or more internal things of it, 'hills' things of charity and 'mountains' those of love to the Lord, 795, 1430, 2722, 4210. And because 'the land of Canaan' means the Lord's kingdom and His Church, that Church is therefore called,

A land of mountain's and valleys, on the arrival of the rain of heaven it drinks water. Deuteronomy 11:11.

The reason Joseph is said at this point of have been sent out of the Valley of Hebron is that he was sent to those who taught about faith, 4705.

Those who are governed by faith, not by charity, adhere to lower things, for with them faith exists merely in the memory and consequently on the lips, not in the heart and consequently in action.

(Odkazy: Genesis 37:14; Isaiah 22:3)

Přejděte do sekce / 10837  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

Inbound References:

Arcana Coelestia 9262

The New Jerusalem and its Heavenly Doctrine 121

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.


Přeložit: